scholarly journals PERANAN LEMBAGA KEAGAMAAN AL-IRSYAD DALAM PENDIDIKAN DI INDONESIA

2018 ◽  
Vol 16 (1) ◽  
pp. 1-10
Author(s):  
Muh. Dahlan Thalib ◽  
Muh. Dahlan Thalib

ABSTRACTThe leaders of the national movement with full consciousness want to changethe future of the Indonesian nation, so the agenda of the struggle is to organizenational education. One association concerning the advancement of educationis the association of al-Irsyad, a religious institution devoting its attention to thefield of education marked by the official opening of Madrasahs from primary tomiddle. Al-Irsyad managed to mobilize the intelligence of the Indonesian nationin the field of education is not limited only among the descendants of ArabMuslims but also citizens muslim Indonesia (native population). The main pointof instruction in the madrasah is to give priority to Arabic so that students canunderstand the teachings of Islam well. Al-Irsyad also strives to restore societyto the correct purification of Islamic teachings so that all forms of life activitiesand life of the people is always based on Al-Qur'an and Hadith which is moreemphasis on aqidah ketauhidan in order to realize the Muslim person and theIslamic community to keridhoan Allah swt.

Chronologia ◽  
2021 ◽  
Vol 2 (3) ◽  
pp. 1-20
Author(s):  
Yusuf Budi Prasetya Santosa ◽  
Rina Kurnia

Abstract In the field of political struggle, the leaders of the national movement were jointly preparing for an independent Indonesia. One of the efforts to prepare for Indonesian independence was through the BPUPKI session which took place from May to July 1945. BPUPKI was the preparation committee for Indonesian independence in the form of Japan which was originally used as a propaganda tool but instead used as a means of struggle for national movement figures. National movement figures who sit in BPUPKI come from various religious and ideological backgrounds. One of the national movement figures who became a member of BPUPKI was Ki Bagus Hadikusumo. Ki Bagus Hadikusumo is the leader of the Islamic organization, Muhammadiyah, which contributed to fighting for and fighting for Indonesian independence through BPUPKI. This study intends to find out about how Ki Bagus Hadikusumo's contribution to the trial of BPUPKI in May-July 1945. The method used in writing this article is a literature study. The results of the study revealed that Ki Bagus Hadikusumo made a big contribution to the BPUPKI session. There are two things put forward by Ki Bagus Hadikusumo, first is the concept of an independent Indonesia, which is a state that is run on the sovereignty of the people, and secondly, fighting for Islam as the legal foundation for an independent Indonesian state. Keywords : BPUPKI, Ki Bagus Hadikusumo, Islam Abstrak Di medan perjuangan politik para tokoh pergerakan nasional bersama-sama mempersiapkan Indonesia merdeka. Salah satu upaya dalam rangka mempersiapkan kemerdekaan Indonesia ialah melalui sidang BPUPKI yang berlangsung dari Mei hingga Juli 1945. BPUPKI merupakan panitia persiapan kemerdekaan Indonesia bentukkan Jepang yang semula digunakan menjadi alat propaganda, namun justru dijadikan sebagai alat perjuangan bagi para tokoh pergerakan nasional. Para tokoh pergerakan nasional yang duduk di dalam BPUPKI berasal dari berbagai latar belakang agama dan ideologi. Salah satu diantara tokoh pergerakan nasional yang menjadi anggota dari BPUPKI adalah Ki Bagus Hadikusumo. Ki Bagus Hadikusumo adalah pemimpin organisasi Islam, Muhammadiyah yang turut berkontribusi dalam memperjuangkan dan memperisapkan kemerdekaan Indonesia melalui BPUPKI. Penelitian ini bermaksud mencari tahu mengenai bagaimana kontribusi Ki Bagus Hadikusumo dalam persidangan BPUPKI Mei-Juli 1945. Metode yang digunakan dalam penulisan artikel ini yaitu studi pustaka. Hasil kajian mengemukakan, bahwa Ki Bagus Hadikusumo memberikan kontribusi yang besar dalam sidang BPUPKI. Terdapat dua hal yang dikemukakan oleh Ki Bagus Hadikusumo, pertama ialah konsep negara Indonesia merdeka adalah negara yang dijalankan atas kedaulatan rakyat, dan kedua memperjuangkan Islam sebagai pondasi hukum bagi negara Indonesia merdeka. Kata kunci : BPUPKI, Ki Bagus Hadikusumo, Islam


Author(s):  
Theodore de Bruyn

This book examines Greek amulets with Christian elements from late antique Egypt in order to discern the processes whereby a customary practice—the writing of incantations on amulets—changed in an increasingly Christian context. It addresses three questions. First, how did the formulation of incantations and amulets change as the Christian church became the prevailing religious institution in Egypt in the last centuries of the Roman Empire? Second, what can we learn from incantations and amulets containing Christian elements about the cultural and social location of the people who wrote them? Finally, how were incantations and amulets indebted to the rituals or ritualizing behaviour of Christians? The book analyses amulets according to types of amulets and the ways in which they incorporate Christian elements. By comparing the formulation and writing of individual amulets that are similar to one another, one can observe differences in the culture of the scribes of these materials. The book argues for ‘conditioned individuality’ in the production of amulets. On the one hand, amulets manifest qualities that reflect the training and culture of the individual writer. On the other hand, amulets reveal that individual writers were shaped, whether consciously or inadvertently, by the resources they drew upon—by what is called ‘tradition’ in the field of religious studies.


2016 ◽  
Vol 1 ◽  
pp. 337-345
Author(s):  
Sulkhan Chakim

The issue of poverty which afflict developing countries due to  structural and cultural poor. To solve and overcome the poor problems, the efforts made by the government in the administration of Jokowi-Kala, and targets to be achieved is lower poverty levels of the population. Departing from the problems of poverty and the efforts of the government program, the program is still a lot of problems and has not received seriously attention. Community empowerment programs involving a religious institution located. Mosque as the "core" program and empowerment of the people. That is based empowerment program of the mosque as changes. It used with approach to Asset-Based-Community Developoment, where communities are viewed as social groups are always dealing with the challenges of the new power to maintain its existence and survival. One of strategies is used by mobilizing assets for social improvement. The type  research approach is used  by action research in three orientations, namely education, empowerment, and advocacy. While the subjects were 12 Muslim prayer groups and the population is 180 people in  Berkoh village, South Purwokerto, Banyumas. The findings of this study, most gorups of  “ majelis taklim”  al Barakah group classified as poor, and they involved either debt “bank plecit” in Dasa Wisma activity. Meanwhile, they do not have any additional effort. In this context, the establishment of economic institution and intrepreuneurship training which is  manifested through  empowerment and a advocacy congregation. Activities and spirituality (yasinan, reading al Barzanzi, and hadlhrah) are a tradition that can be seen as a collective potential. It to develop the capacity of group, strength, power, and resources, which are effective for the benefit of the economic capital accumulation more


2018 ◽  
Vol 7 ◽  
pp. 2164957X1775190
Author(s):  
Pamela Adelstein

A space can be sacred, providing those who inhabit a particular space with sense of transcendence—being connected to something greater than oneself. The sacredness may be inherent in the space, as for a religious institution or a serene place outdoors. Alternatively, a space may be made sacred by the people within it and events that occur there. As medical providers, we have the opportunity to create sacred space in our examination rooms and with our patient interactions. This sacred space can be healing to our patients and can bring us providers opportunities for increased connection, joy, and gratitude in our daily work.


2021 ◽  
Vol 4 (2) ◽  
pp. 89-107
Author(s):  
Ivonne Sandra Sumual ◽  
Lois Hasudungan ◽  
Aldi Abdillah ◽  
Ferdinand Edu

Welfare is the main goal that must be achieved in a government system. The government is also said to be successful if there is equitable welfare and is felt by the people under its government. To achieve this goal, of course, the government cannot walk alone. There needs to be a synergy from all parties so that there must be involvement of all parts involved in a government system, one of which is the church. The church is not just a religious institution that carries out a service program for church members. Rather, more than that, the church must take real action in realizing prosperity for all levels of society, both inside and outside the church. Therefore, the church and the government need to work together to become a driving force for the creation of prosperity that is coveted by all people. This study uses a qualitative method with data analysis of the GBI Torsina Case Study in the Olafuliha'a area, Pantai Baru, Rote Ndao. The implementation in this case study departs from understanding the background of Paul's letter to the Romans in Romans 13:1-7. The results showed that GBI Torsina built good relations with the government in the context of the welfare of the wider community in the Olafuliha'a area, Pantai Baru, Rote Ndao. Cooperation is carried out in the form of policies that are harmonized together for the benefit of the wider community.AbstrakKesejahteraan merupakan tujuan utama yang harus dicapai di dalam sebuah sistem pemerintahan. Pemerintahan juga dikatakan berhasil apabila terjadi kesejahteraan yang merata dan dirasakan oleh masyarakat dibawah pemerintahannya. Untuk mencapai tujuan tersebut tentu pemerintah tidak dapat berjalan sendiri. Perlu adanya sinergi dari seluruh pihak sehingga mesti adanya pelibatan seluruh bagian yang terlibat di dalam sebuah sistem pemerintahan salah satunya adalah gereja. Gereja bukan sekedar lembaga keagamaan yang melakukan program pelayanan kepada warga gereja saja. Melainkan, lebih dari itu gereja harus memberikan aksi nyata dalam mewujudkan kesejahteraan bagi seluruh lapisan masyarakat yang ada baik di dalam maupun di luar gereja. Maka dari itu gereja dan pemerintahan perlu berjalan bersama menjadi pendorong untuk terciptanya kesejahteraan yang didambakan oleh semua masyarakat. Penelitian ini menggunakan metode kualitatif dengan analisis data Studi Kasus GBI Torsina di daerah Olafuliha’a, Pantai Baru, Rote Ndao. Implementasi dalam studi kasus ini berangkat dari pemahaman latar belakang surat Paulus kepada jemaat di Roma dalam Roma 13:1-7. Hasil Penelitian menunjukkan bahwa GBI Torsina membangun hubungan baik dengan pemerintahan dalam rangka kesejahteraan masyarakat secara luas di daerah Olafuliha’a, Pantai Baru, Rote Ndao. Kerja sama dilakukan dalam bentuk kebijakan yang diselaraskan bersama untuk kepentingan masyarakat luas


Author(s):  
Winahyu Adha Yuniyati ◽  
Leo Agung ◽  
Warto Warto

The Dutch government had once launched the Ethical Policy in Indonesia, leading to the birth of the national movement. Indonesia implemented the national movement as an effort to build nationalism spirit of the people. The aim of this study is to analyze the nationalism spirit of Boedi Oetomo organization members during the movement period. This employed historical method, in addition to using literature study to analyze the data. Boedi Oetomo was the first organization established during the national movement in Indonesia. This organization is engaged in social and education, as a result of Dutch colonialism in Indonesia. This organization was run by scholars or students consisting of various ethnic backgrounds in Indonesia. From studies of literature, it is found an analysis of the nationalism spirit that appears on the members by joining Boedi Oetomo organization. The diversity of tribes, races and religions within the organization had never been a reason for dispersion, however, it is jsut a symbol to unite and realize the ideals of the Indonesian nation. Although Indonesia consists of many islands and the people of different ethnic and class backgrounds,  but by the spirit of nationalism can unite them.


1994 ◽  
Vol 7 (1) ◽  
pp. 121-142 ◽  
Author(s):  
Joseph Mali

The ArgumentDuring the last two decades the debate on the use and abuse of narrative in historiography has taken a new form: ideological instead of methodological. According to poststructuralist critics, the representation of past events and processes in the form of a coherent story turns history into mythology, which is (or serves) conservative ideology. This is so because the fabrication of organic continuity and unity between the past and the present (as well as the future) of society depicts its most fundamental laws and institutions as divine-natural rather than human creations and thereby renders them impervious to any rational or historical refutation. The main aim of this essay is to reclaim some credibility for narrative history against its critics, both ancient and modern, and on both methodological and ideological grounds, by reappraising the role of myth in the constitution of all norms and forms of life. Setting out from the observation that the narratives and other symbolic interpretations of historical reality in which the people believe are as real as the conditions and events in which they actually live, the author calls upon historians not to eliminate, but to illuminate, myths in history, by showing their extension or configuration of historical reality.


2020 ◽  
pp. 64-127
Author(s):  
Mark Payne

This chapter surveys the return of historical forms of life in postapocalyptic fiction after Mary Shelley's The Last Man. It includes simple agrarianism and foraging and hunting and gathering that require human beings to make use of capabilities that were dormant or occluded in the civilization that disappeared with the apocalyptic event. It also explains how occupation determines mentation in which the survivors fade back into the forms of life of the people who preceded them on their terrain. The chapter reviews the works that restage the Hesiodic vision of a humankind, which remains itself through a succession of local forms as a choice for the most satisfying capabilities of the human animal. It points out how postapocalyptic fictions invite readers to commit to a future that they can only reach if they detach themselves from present forms of care.


2019 ◽  
pp. 222-241
Author(s):  
D. W. Harding

The Picts surprisingly escaped critical scrutiny at the time that the Celts were subject to deconstruction, though their status in popular mythology is even more tenuous. The explanation of the name as Roman army slang for ‘painted savages’ is probably false etymology, and it seems unlikely that any native population would call themselves by the derogatory name, equivalent to ‘Wogs’, used by their colonial oppressors. It was more probably a term, misunderstood by the Roman military, for non-Romanized north Britons, and was certainly not an ethnic term until adopted much later by the people of eastern Scotland in the face of incursions by Anglians, Gaelish Scots, and Vikings. Few if any categories of archaeological monument are typical of this eastern Scottish region, though standing stones with symbols and later cross slabs are concentrated here. The language of the Picts was Celtic, and the notion of a distinctive tradition of matrilineal descent is now widely discredited. Pit-names are mainly from a later date, and early place names are not notably coincident with any supposed ‘Pictish homeland’. Recent research has suggested that simpler forms of symbols on portable stones originated in the third or fourth century. Symbols on stones may have served as funerary markers or on land boundaries, and may have incorporated an element of language, possibly names. This was evidently an important period in the coalescence of populations in the process of state formation.


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