scholarly journals Not All Migrant Men Embrace Toxic Masculinity, Do They?

2021 ◽  
Vol 19 (2) ◽  
pp. 41-50
Author(s):  
Patricia Huion ◽  
Muhammet Hakan Ayçiçek

Gender identities and roles have changed over time and have reached their present meanings. In addition, the expectations and acceptance of different cultures have caused these roles to show various developments. Finally, the increase in immigration to Europe has forced these young people who grew up in other cultures and their families to learn to live in a new culture and mandatory adaptation of two cultures. The biggest problem with mixing in a new culture was that the male trait, defined as toxic masculinity and taught as a power in eastern cultures, was not accepted in this new culture. Toxic masculinity is a man proving his existence to his gender, other genders, and entire social environment through anger, destructiveness, and pressure. “CommUnity” Project aims to bring together the young people of these different cultures with art-based design thinking activities. Those will help them get to know, understand, and adapt to each other in a peaceful environment where they can discuss the problem solutions openly and do art activities together.The main expectation is that the young people who have changed with these works will influence their environment and lead to a shared society that does not experience unnecessary violence and radicalism and lives in harmony.

Author(s):  
Paul Harrison ◽  
Philip Cowen ◽  
Tom Burns ◽  
Mina Fazel

‘Suicide and deliberate self-harm’ are important aspects of psychiatry. Suicide is among the 10 leading causes of death in most countries for which information is available and is the second most common cause of death in young people. This chapter outlines the epidemiology and methods employed for suicide, with attention to its variation across different cultures and over time. It presents the schemes for the assessment of suicide and policies for its prevention. Deliberate self-harm overlaps with suicide but is different in several important aspects, which are described, along with the range of strategies for managing deliberate self-harm as experienced in the hospital setting.


BMJ Open ◽  
2020 ◽  
Vol 10 (11) ◽  
pp. e038471
Author(s):  
Rachel M Taylor ◽  
Lorna A Fern ◽  
Julie Barber ◽  
Javier Alvarez-Galvez ◽  
Richard Feltbower ◽  
...  

ObjectivesIn England, healthcare policy advocates specialised age-appropriate services for teenagers and young adults (TYA), those aged 13 to 24 years at diagnosis. Specialist Principal Treatment Centres (PTC) provide enhanced TYA age-specific care, although many still receive care in adult or children’s cancer services. We present the first prospective structured analysis of quality of life (QOL) associated with the amount of care received in a TYA-PTCDesignLongitudinal cohort study.SettingHospitals delivering inpatient cancer care in England.Participants1114 young people aged 13 to 24 years newly diagnosed with cancer.InterventionExposure to the TYA-PTC defined as patients receiving NO-TYA-PTC care with those receiving ALL-TYA-PTC and SOME-TYA-PTC care.Primary outcomeQuality of life measured at five time points: 6, 12, 18, 24 and 36 months after diagnosis.ResultsGroup mean total QOL improved over time for all patients, but for those receiving NO-TYA-PTC was an average of 5.63 points higher (95% CI 2.77 to 8.49) than in young people receiving SOME-TYA-PTC care, and 4·17 points higher (95% CI 1.07 to 7.28) compared with ALL-TYA-PTC care. Differences were greatest 6 months after diagnosis, reduced over time and did not meet the 8-point level that is proposed to be clinically significant. Young people receiving NO-TYA-PTC care were more likely to have been offered a choice of place of care, be older, from more deprived areas, in work and have less severe disease. However, analyses adjusting for confounding factors did not explain the differences between TYA groups.ConclusionsReceipt of some or all care in a TYA-PTC was associated with lower QOL shortly after cancer diagnosis. The NO-TYA-PTC group had higher QOL 3 years after diagnosis, however those receiving all or some care in a TYA-PTC experienced more rapid QOL improvements. Receipt of some care in a TYA-PTC requires further study.


Author(s):  
Marina S. Chvanova ◽  
Irina A. Kiselyova

We examine the formation of the concept of “value orientations”, “professional value orientations of students”. The classification is presented taking into account the following profes-sional value orientations: “professional and personal”, “professional and group”, “social and pro-fessional”. Professional value orientations are analyzed taking into account their importance, with subdivision into instrumental and terminal ones. We consider the development of professional value orientations in a historical and logical sequence with a change of stages, with characteristic features, taking into account the presented classification. The following periods are considered: the second half of the 19th – early 20th century, 20–40s of the 20th century, 50–60s of the 20th century, 60–80s of the 20th century, 80–90s of the 20th century, 21th century. The characteristic features of the stage, the means of influencing the value orientations of young people, are analyzed, which made it possible to identify the transformation of professional value orientations over time, including in the context of Internet socialization.


Author(s):  
Grzegorz Osinski ◽  
Veslava Osinska

The concepts of knowledge presentation have their origin in the early Middle Ages and establish contemporary trends in visualization activity. Using the latest scientific observations, it is possible to conclude that circles and spheres are the most common natural shapes in both micro- and macrospace. The next most often used metaphor in medieval literature is a tree: an instance of fractals that today determines the geometry of nature. The fractals are the strong attractors of human mind space. The problem is how these two forms interact with each other and how they coexist in the context of effective visualization of information. The chapter presents an intercultural historical outline of appropriate graphical forms for knowledge representation. The authors strive to prove the main hypothesis: fractals and spheres contribute to modern complex visualization. The reasons may be sought in human perception and cognition. This chapter discusses visualization problems in the form of tree-like fractal structures embedded in spherical shapes over time, different cultures, and inter-personal relationships.


Author(s):  
Kornélia Lazányi ◽  
Peter Holicza ◽  
Kseniia Baimakova

Culture is a scheme of knowledge shared by a relatively large number of people. Hence, it is a collection of explicit as well as implicit patterns of behaviour. It makes the members of the culture feel, think act and react in a certain, predefined way, hence makes their actions predictable. The literature on cultures, especially that of national cultures has focused on cultural differences and on understanding and measuring them for long decades, but in the 21st century the attention has shifted to leveraging benefits of multicultural environments and experiences. Hence, present paper—after providing a short insight into the basic approaches of national cultures—endeavours to analyse Russian and Hungarian culture. We aim to present the similarities and differences of the two cultures, along with tools and methods that are able to lessen these differences and harvest the benefits of them.


Author(s):  
Nilüfer Pembecioğlu ◽  
Uğur Gündüz

The women issue is important not only in Western but also in Eastern cultures. Positioned in between the East and West, Turkey always provides an interesting collection of cases and data. Apart from the daily consumption of the women images and realities, the image of the women is also mobile when it comes to the press, and thus, this mobility is extended worldwide through the new media possibilities in the age of information. However, the contradictory images of the different cultures were displayed in the history of media as well. This chapter aims to put forward how the positioning of women in the past took place specifically in the case of Titanic news on the press of the time. The chapter questions the similarities and differences of handling women in news comparing and contrasting the Western journalism of the time and Ottoman press coverage.


Author(s):  
Elaine Chase ◽  
Jennifer Allsopp

This introductory chapter provides an overview of youth migration. Youth migration needs to be understood in relation to its negative drivers of persecution, violence, and unsustainable lives in countries of origin, factors that motivated the flights of many young people. But at the same time, there is a need to recognize that such adversity also fuels individual and collective dreams and aspirations for better lives. Without acknowledging this, politicians will struggle to formulate meaningful and workable asylum and immigration policies. The chapter then briefly outlines the differing journeys that young people took in order to arrive in Europe. The chapter explains that the book focuses on how asylum, immigration, and social care procedures are operationalized once unaccompanied children and young people arrive in the UK and Italy, and the impact that these bureaucratic processes have on them over time.


Author(s):  
Joyce E. Salisbury

Any study of great prehistoric monuments from standing stones to pyramids involves exploring people’s spiritual beliefs. There had to be some strong sense of awe to motivate people to do the kind of extraordinary work to erect such monuments, and in the ancient world, religion served as the greatest motivator. There are many ways to study religion, and each academic discipline uses its own methods, which in turn shape its conclusions. Anthropologists compare different religions to see how different cultures express their beliefs; sociologists look at the functions religions serve to maintain a social cohesiveness. Psychologists of religion might look at the way religious feelings are manifest in individuals, and theologians try to explore deep truths about the nature of God. All these approaches reveal some truths about this complex phenomenon we call religion and the results often seem like those of the proverbial blind men describing parts of an elephant while missing the glory of the whole. I, too, will focus on one small part of the religious experience—the feeling that lies at the heart of those who have felt the spiritual, and while there have been many disciplines that have studied this religious experience, from psychology to philosophy to sociology, my approach is historical. I will try to explore the nature of people’s religious expression over time, as they change and as they stay the same. What is this religious feeling? As we might expect, there are many different interpretations and analyses of the nature of the religious experience. It may mean the capacity of feeling at one with something larger than oneself, which is the definition of ‘mysticism’. It maymean a belief in—a faith in—a supernatural being. For the purposes of this chapter, however, I will simply accept the experience as a capacity humans have to feel awe and reverence (Bellah 2011). This enduring sense of awe—what has been famously called the idea of the holy (Otto 1950)—lies somewhere at the heart of all subsequent religious impulses.


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