scholarly journals PANDANGAN HUKUM ISLAM TERHADAP ADAT PERKAWINAN ENDOGAMI MASYARAKAT SADE

2019 ◽  
Vol 5 (1) ◽  
pp. 78-92
Author(s):  
Heri Zulhadi ◽  
M Mohsi
Keyword(s):  
Mixed Marriage ◽  
Kinship System ◽  
The Family ◽  
The Village ◽  
Endogamous Marriage

Adat is a culture or custom of a particular society inherent and binding to every resident. While marriage is a strong covenant bond (mitsa> qan ghali> zhan) between a man and woman to live together. Endogamy is a mixed marriage within the sphere of kinship it self, whether it be inter ethnic, clan, tribe, or kinship within the kinship. The endogamous marriage done by the traditional Sade Rembitan Central Lombok do it from amongst his immediate family in other words a cognate marriage conducted within the village and is not allowed to marry out. It is done by the Sade – Rembitan society driven by several factors namely, a deeply embedded culture among families, keeping and preserving kinship, to guard property or inheritance, and most embedded in their heads is to inherit parental counsel. There are several types of endogamy marriages performed by the Sade community in general that is, by way of tepedait (meeting), in this case the parents are meeting their children with other families who are still within the family or relatives own. The matchmaking is usually done by both parents who are concerned when the child is young. When the child is matured then the marriage is held. As an attempt to maintain a kinship system closely related to the term merariq mbait kance diriq (endogamy).

PERJANJIAN BAGI HASIL PENGELOLAAN PERKEBUNAN KARET ANTARA PEKERJA DAN PEMILIK KEBUN KARET (STUDI KASUS DI DESA KARYA BAKTIK, KECAMATAN MARGA SAKTI, KABUPATEN BENGKULU UTARA)

2019 ◽  
Vol 2 (1) ◽  
pp. 11-23
Author(s):  
Ahmad Sodik
Keyword(s):  
Family System ◽  
Public Knowledge ◽  
Rubber Plantation ◽  
Production Sharing ◽  
Kinship System ◽  
The Family ◽  
Qualitative Descriptive ◽  
Descriptive Approach ◽  
Settlement Of Disputes ◽  
The Village

ABSTRAKPerjanjian kerjasama pengolahan kebun karet kerap dilakukan oleh masyarakat Desa Karya Bakti dengan alas an saling membantu masyarakat yang ingin bekerja namun tidak memiliki lahan perkebunan sendiri. Akan tetapi dalam pelalaksanaannya sering timbul hambatan yang disebabkan oleh para pihak. Kurangnya pengetahuan masyarakat mengenai system perjanjian dibawah tangan membuat masyarakat tidak mengetahui kerugian yang ditimbulkan,karena mereka masih memiliki ikatan system kekeluargaan yang sangat erat yang dirasa menjadikan perjanjian yang mereka lakukan adalah benar, meskipun lemah dimata hukum. Penelitian yang dilakukan menggunakan jenis penelitian empiris dengan pendekatan deskriftif kualitatif. Dari hasil penelitian yang dilakukan dapat ditarik kesimpulan bahwa hak dan kewajiban para pihak tidak jelas karena masih menggunakan sistem perjanjian dibawah tangan yang dilandasi sifat kekeluargaan dan saling percaya. Untuk pemenuhan prstasi masing-masing antar pihak telah terpenuhi, tetapi masih adanya ditemukan hambatan atau kendala yang timbul.Selain itu juga karena faktor perjanjian yang dilakukan bersifat lemah hukum, segala sesuatu yang terjadi jika adanya sengketa atau masalah dikembalikan kesistem kekeluargaan menggunakan musyawarah desa.Adapun penyelesaian sengketa atau salah faham dihadiri oleh ketua adat desa, kepala desa, perangkat desa, dan kedua belapihak yang bersangkutan.Kata kunci: perjanjian bagi hasil; kerjasama; pengolahanABSTRACTThe rubber plantation processing agreement is often carried out by the Karya Bakti Village community with the reason of helping each other who want to work but do not own their own plantation. However, in the implementation there are often obstacles caused by the parties. Lack of public knowledge about the agreement system under the hands makes people do not know the losses caused, because they still have a very close kinship system which is felt to make the agreement they are doing right, even though weak in the eyes of the law. The research was conducted using a type of empirical research with a qualitative descriptive approach. From the results of the research carried out, it can be concluded that the rights and obligations of the parties are unclear because they still use a system of agreements under the hands that are based on the nature of kinship and mutual trust. arises.In addition, due to the factors of the agreement carried out are weak in law, everything that happens if there is a dispute or problem is returned to the family system using village deliberation.As for the settlement of disputes or misunderstandings attended by the chairman of the village custom, the village head, village officials, and second the party concerned.Keywords: production sharing agreement; cooperation; processing

scholarly journals Sanksi Adat pada Larangan Perkawinan Exogami di Desa Pakraman Tenganan Pegringsingan, Desa Tenganan, Kecamatan Manggis, Kabupaten Karangasem, Provinsi Bali

2020 ◽  
Vol 9 (1) ◽  
pp. 14
Author(s):  
I Putu Sudarma ◽  
Pande Putu Toya Wisuda
Keyword(s):  
Indigenous Peoples ◽  
Ideal Model ◽  
Kinship System ◽  
The Right ◽  
The Impact ◽  
The Village ◽  
Endogamous Marriage

<p><em>Tenganan</em><em> </em><em>Pegrisingan Indigenous Peoples Village, Karangasem, Bali belong to Bali Aga community which is still thick with customary ban on exogamy marriage. Violations of the marriage ban are subject to customary sanctions. Customary sanctions are not only imposed on the bride, but also the parents. Customary sanction on exogamy marriage is motivated by the preservation of tradition and kinship system and balance. In the context of traditional preservation, adat sanctions are  used to safeguard, maintain, and preserve endogamy as the most ideal model of marriage. In the context of the kinship system, customary sanctions are used to maintain the purity of lineages in the village. Conversely, in the context of equilibrium, adat sanctions are used for cosmic balance. The impact of adat sanction is exogamy marriage, that is, non-insurrection, does not obtain the welfare of his village, and loses the right of his village. In the context of non-divisiveness, marriage is very closed and limited because its citizens may only engage in endogamous marriage among their own adat folk. In the context of not obtaining the welfare of the village means a violation of endogamy, practically all bridegroom rights including the right to obtain the welfare of his village is lost. In the context of lost rights, all rights are revoked so that the bride has absolutely no rights in his village.</em></p>

POLA PENDIDIKAN AGAMA DALAM KELUARGA JAMA’AH TABLIGH DI DESA BOLANG KECAMATAN DAYEUHLUHUR KABUPATEN CILACAP

2019 ◽  
Vol 20 (2) ◽  
pp. 283-298
Author(s):  
Kholid Mawardi ◽  
Cucu Nurzakiyah
Keyword(s):  
Religious Education ◽  
Adult Children ◽  
Daily Activity ◽  
Family Members ◽  
Special Study ◽  
Children's Education ◽  
The Family ◽  
Children’S Education ◽  
The Village

The results of the study found that the responsibility of religious education of children in the family of Tablighi Jama'ah differed in terms of several conditions, namely first, when parents were not going to khuruj where both parents were responsible for children's education; secondly, when the father goes khuruj, then the mother is responsible for everything including children's education; third, when both parents go khuruj, then the responsibility of the child is left to other family members such as grandparents or their first adult children; and fourth, when the child goes to khuruj, where parents are responsible for children's religious education both mother and father. The pattern of the religious education in the Tablighi Jama'ah family in the village of Bolang is formed from several similarities held in the implementation of religious education, one of which is the daily activity that is carried out by the Tablighi Jama'at family. Al-Qur'an becomes one of the material given to children in the ta'lim. Children are taught how to read the Qur'an and memorize short letters such as Surat al-Falaq, al-Ikhlas, and so on. In addition to al-Qur'an, in this ta'lim there is a special study in the Tablighi Jama'ah, which is reading the book of fadhilah ‘amal, and the last is mudzakarah six characteristics.

The Inscriptions on the Gravestones in the Croatian Villages of Slovakia, Chunovo and Jarovce: The Specificity of Mixing Graphics Systems

2019 ◽  
Vol 14 (1-2) ◽  
pp. 159-173
Author(s):  
Darya Yu. Vashchenko
Keyword(s):  
Foreign Language ◽  
Ethnic Group ◽  
Ethnic Groups ◽  
Native Language ◽  
Close Contact ◽  
Funerary Monuments ◽  
Traditional Spelling ◽  
The Family ◽  
High Degree ◽  
The Village

The article discusses the inscriptions on funerary monuments from the Croatian villages of Cunovo and Jarovce, located in the South of Slovakia, near Bratislava. These inscriptions reflect the complicated sociocultural situation in the region, which is particularly specific due to the fact that this territory was included to Slovakia’s territory only after 1946, while earlier the village was part of Hungary. In addition, the local Croatian ethnic group was actively in close contact with the German and Hungarian communities. At the same time, the orthographic norms of the literary Croatian, German, Hungarian, and Slovak languages, which could potentially be owned by the authors of the inscriptions, differ in many ways, despite the Latin alphabet used on all the gravestones. All this is reflected in the tombstones, representing a high degree of mixing codes. The article identifies the main types of fusion on the monuments: separate orthograms, writing the maiden name of the deceased in the spelling of her native language, the traditional spelling of the family name. In addition, the mixing of codes can be associated with writing feminitives, also order of name and surname within the anthroponym. Moreover, the settlements themselves represent different ethnic groups coexistence within the village. Gravestones from the respective cemeteries also differ from each other in the nature of the prevailing trend of the mixing codes. In Jarovce, where the ethnic groups live compactly, fusion is often presented as a separate foreign language orthograms. In Cunovo, where the ethnic groups constitute a global conglomerate, more traditional presents for a specific family spelling of the names on the monument.

Mereka yang Tidak Dibayar Tinggi: Ibuisme, Taman Kanak-kanak, dan Kampung di Indramayu

2018 ◽  
Vol 3 (2) ◽  
pp. 121
Author(s):  
Mochammad Arief Wicaksono
Keyword(s):  
Kindergarten Teachers ◽  
New Order ◽  
The Family ◽  
Role Of Women ◽  
Community Pressure ◽  
The Village ◽  
Depth Interviews ◽  
The Ideal

The ideology of state-ibuism has always been interwoven with how the New Order regime until nowadays government constructing the “ideal” role of women in the family and community through the PKK (Pembinaan Kesejahteraan Keluarga) organization. However, in Cangkring Village, Indramayu, the ideology of ibuism works not because of the massive government regulating the role of women through the PKK organization, but it is possible because of the structure of the kampung community itself. Through involved observations and in-depth interviews about a kindergarten in the village, a group of housewives who dedicated themselves to teaching in kindergarten were met without getting paid high. From these socio-cultural phenomenons, this paper will describe descriptively and analytically that housewives in the Cangkring village are willing to become kindergarten teachers because of their moral burden as part of the warga kampung and also from community pressure from people who want their children to be able to read and write.

scholarly journals Shipibo

2001 ◽  
Vol 31 (2) ◽  
pp. 281-285 ◽  
Author(s):  
Pilar M. Valenzuela ◽  
Luis Márquez Pinedo ◽  
Ian Maddieson
Keyword(s):  
Ethnic Groups ◽  
River Valley ◽  
The Family ◽  
Central Eastern ◽  
The Village

The Shipibo language is spoken by about 30,000 people in the Ucayali River valley, in the Upper Amazon watershed in the central eastern part of Peru. The language is sometimes also called Shipibo-Conibo after the two main previously distinct ethnic groups which form its speakers. It is a member of the Panoan family and thus is related to such languages as Capanahua, Amahuaca and Chacobo. Panoan languages are principally found in Peru but the family also has members in Bolivia and Brazil. This description is based on the speech of the second author, a 30-year-old male from the village of Dos Unidos de Pachitea. The Río Pachitea flows into the Ucayali, which itself forms one of the major headwaters of the Amazon.

Pemberdayaan Masyarakat pada Sektor Parawisata dalam Upaya Percepatan Pemulihan Ekonomi

2021 ◽  
Vol 1 (1) ◽  
pp. 62-66
Author(s):  
Frahmawati Bumulo ◽  
Sri Endang Saleh
Keyword(s):  
Community Service ◽  
Community Empowerment ◽  
Construction Workers ◽  
Economic Recovery ◽  
Tourist Attraction ◽  
Village Community ◽  
Family Economy ◽  
Tourism Sector ◽  
The Family ◽  
The Village

Community Empowerment in the Tourism Sector in Efforts Acceleration of Economic Recovery in Dambalo Village As an effort to grow the economy which is currently slumped as a result of the covid 19 pandemic. He people of Dambalo Village have various livelihoods from self-employed fishermen, farmers and some are civil servants and construction workers, all of which aim to help the family economy. and almost 60% are creative and micro business actors. Here fore, we are interested in providing creative ideas in the tourism sector, where in this village there is a pretty good tourist attraction to be developed, namely the Botudidingga tourism object, as for the tourism objects in this village that have existed since a few years ago which are located on the coast which has its own uniqueness, because to go to this place the tourists seem to go on a trip to the mountains, the vast expanse of sea surrounded by mangroves and has a courtyard to the middle of the sea makes Botudidingga tourism object the maldeves of North Gorontalo. To further beautify and attract tourists, the thematic village community service students create interesting photo spots with materials taken in the village of Dambalo itself

KINSHIP PRACTICE OF TOBA BATAK MOSLEM AS A LAND CONTROL STRATEGY IN ASAHAN

2020 ◽  
Vol 4 (1) ◽  
pp. 97
Author(s):  
Sakti Ritonga ◽  
Oekan S. Abdoellah
Keyword(s):  
Corporate Capital ◽  
Theory Of Practice ◽  
Land Disputes ◽  
The Family ◽  
Kinship Relations ◽  
Descent Group ◽  
Toba Batak ◽  
Land Control ◽  
The Village ◽  
Competition For Resources

<p><strong>Abstrak:</strong> <strong>Praktik Kekerabatan Batak Toba Muslim sebagai Strategi Pengendalian Lahan di Asahan.</strong> Studi ini menunjukkan pemakaian relasi kekerabatan Batak Toba Muslim sebagai strategi penghidupan bagi penguasaan tanah dalam ruang penguasaan yang ganti berganti sejak era Melayu-Islam di Asahan melalui perspektif teori praktik dari Bourdieu. Penelitian dilakukan dengan metode etnografi. Satuan analisis ditetapkan secara berjenjang mulai keluarga, kelompok keturunan, perkumpulan marga, serta komunitas Batak Toba pada wilayah perkampungan pedalaman Bandar Pulau, Bandar Pasir Mandoge dan Buntu Pane. Studi menemukan siasat-siasat adaptasi telah memperluas aliansi dan meningkatkan fungsi praktis kekerabatan Batak Toba dalam upaya penguasaan tanah sebagai sumber daya penghidupan terpenting sebagai satuan kekerabatan berkorporasi. Kontestasi terhadap lahan semakin rumit seiring masuknya pengaruh modal korporasi perkebunan dan kekuatan negara di perkampungan. Ketika berhadapan dengan kepentingan institusi lain yang lebih besar seperti perusahaan perkebunan dan negara dalam hal sengketa lahan, tampak siasat penggunaan jaringan marga atau kelompok keturunan menjadi terbatas fungsinya, jika dibandingkan dengan persaingan sumber daya di antara sesama keluarga Batak Toba.  </p><p><strong>Kata Kunci: </strong>praktik kekerabatan, strategi mata pencaharian, migrasi, Muslim Batak Toba<br /><strong></strong></p><p><strong>Abstract</strong>: This study shows the use of Toba Batak Moslem kinship relations as a livelihood strategy for land control in the changing space of power since the Malay-Islamic era in Asahan through the perspective of Bourdieu's theory of practice. The research was conducted using ethnographic methods. The analysis units are determined in stages starting from the family, descent group, clan association, and the Toba Batak community in the hinterland areas of Bandar Pulau, Bandar Pasir Mandoge and Buntu Pane. The results of the study found that adaptation strategies have expanded alliances and increased the practical function of the Toba Batak kinship in an effort to control land as the most important source of livelihood as a corporate kinship unit. Contestation of land is getting more complicated as the influence of plantation corporate capital and state power enters the village. When dealing with the interests of other larger institutions such as plantation companies and the state in terms of land disputes, it appears that the use of clan networks or descent groups is limited in function, when compared with the competition for resources among Toba Batak families.  <br /><strong> </strong><br /><strong>Keywords:</strong> kinship practices, livelihood strategies, migration, Toba Batak Moslem</p>

Intervensi Rendahnya Cakupan Keluarga Berencana dengan Penyuluhan, Pembagian Brosur dan Pemasangan Spanduk

2021 ◽  
pp. 34
Author(s):  
Sri Wahyuni ◽  
Martalena Br. S. Kembaren ◽  
David Siagian
Keyword(s):  
Family Planning ◽  
Public Awareness ◽  
Family Welfare ◽  
Childbearing Age ◽  
Dense Population ◽  
The Public ◽  
The Family ◽  
Index Value ◽  
Age Of Marriage ◽  
The Village

<em>Family planning is an increase in community awareness and participation through maturing the age of marriage, birth control, fostering family resilience, increasing family welfare to create a small, happy and prosperous family. Belawan II Village, Medan Belawan District, where most of the population lives as fishermen and laborers with a medium economic level, very dense population settlements, surrounded by wide beaches and lack of public awareness and knowledge about family planning to make family planning coverage in the village. This is still low, namely 40% of the total couples of childbearing age. From the results of the observations of the puskesmas in accordance with the indicators of healthy families, it was found that the family index value based on families participating in the family planning program was 33%. The intervention carried out to overcome this problem was to provide counseling about family planning, distribution of posters and installation of banners as a form of family planning campaign. Counseling was carried out to 73 heads of families. All the families who attended were very enthusiastic about participating in the counseling. The distribution of posters and banners is done to serve as a reminder to the public about the importance of family planning. The results of the evaluation of this activity indicate a change in public knowledge about family planning.</em>

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