scholarly journals Sanksi Adat pada Larangan Perkawinan Exogami di Desa Pakraman Tenganan Pegringsingan, Desa Tenganan, Kecamatan Manggis, Kabupaten Karangasem, Provinsi Bali

2020 ◽  
Vol 9 (1) ◽  
pp. 14
Author(s):  
I Putu Sudarma ◽  
Pande Putu Toya Wisuda
Keyword(s):  
Indigenous Peoples ◽  
Ideal Model ◽  
Kinship System ◽  
The Right ◽  
The Impact ◽  
The Village ◽  
Endogamous Marriage

<p><em>Tenganan</em><em> </em><em>Pegrisingan Indigenous Peoples Village, Karangasem, Bali belong to Bali Aga community which is still thick with customary ban on exogamy marriage. Violations of the marriage ban are subject to customary sanctions. Customary sanctions are not only imposed on the bride, but also the parents. Customary sanction on exogamy marriage is motivated by the preservation of tradition and kinship system and balance. In the context of traditional preservation, adat sanctions are  used to safeguard, maintain, and preserve endogamy as the most ideal model of marriage. In the context of the kinship system, customary sanctions are used to maintain the purity of lineages in the village. Conversely, in the context of equilibrium, adat sanctions are used for cosmic balance. The impact of adat sanction is exogamy marriage, that is, non-insurrection, does not obtain the welfare of his village, and loses the right of his village. In the context of non-divisiveness, marriage is very closed and limited because its citizens may only engage in endogamous marriage among their own adat folk. In the context of not obtaining the welfare of the village means a violation of endogamy, practically all bridegroom rights including the right to obtain the welfare of his village is lost. In the context of lost rights, all rights are revoked so that the bride has absolutely no rights in his village.</em></p>

scholarly journals Piper caninum blume leaf extract and compost to suppress blast disease and increase the production of bali red rice (oryza sativa) in green house

2019 ◽  
Vol 5 (4) ◽  
pp. 46-54 ◽  
Author(s):  
Ni Luh Suriani
Keyword(s):  
Oryza Sativa ◽  
Crop Yield ◽  
Leaf Extract ◽  
Organic Fertilizer ◽  
Field Research ◽  
Blast Disease ◽  
Red Rice ◽  
The Right ◽  
The Impact ◽  
The Village

The parameters developed in organic farming are the use of vegetable pesticides and compost and liquid organic fertilizer. Some research has been done but it needs deeper research to get the right product. The purpose of this study was to determine the inhibitory activity of Piper caninum extract against the fungus Pyricuaria oryzae causing blast disease in rice, and to find out how much the impact of compost on increased crop yield after being combined with the extract. This research is a field research located in the village of Senganan, Penebel Tabanan Bali. With the following treatment Fo = control (100% soil). F1 = (soil 90% + compost 10% + extract 0.5%). F2 = (soil 80% + compost 20% + extract 1%) F3 = (soil 70% + 30% + extract 1.5%). F4 = (soil 60% + compost 40% + 2% extract), do repeat 4 times. The results showed that P. caninum extract effectively inhibited blast disease and could reduce the intensity of blast disease. The combination with compost can significantly increase yields (67.62%), reduce empty grains, and increase rice size.

scholarly journals Kedudukan Perempuan dalam Hukum Waris Adat Batak Toba

2018 ◽  
Author(s):  
Elpina
Keyword(s):  
Law Enforcement ◽  
Indigenous Peoples ◽  
Customary Law ◽  
Social Culture ◽  
Kinship System ◽  
Law Enforcement Officials ◽  
The Common ◽  
The Law ◽  
The Right ◽  
Political Economic

Customary law is the law of life (living low) that grow and develop in the midst of the community in accordancewith the development of society. Customary law who live in midst of ethnic Indonesia is very strategic to be knownand understood by law enforcement officials, legal observers and guidance in applying the appropriate legal andfair for Indonesian society. The common law does not give the right role and the same degree between men andwomen in life, social, culture, political, economic and domestic life and marriage property and inheritance.Landing directly above the law would cause problems among indigenous peoples, especially the indigenous peopleembrace patrilinieal or matrilineal kinship system, such as that experienced by the Batak people who mbracepatrilineal kindship systems knows in Toba Batak society is patrilineal system, which through the male lineage andis the next generation of his parents while girls not the generation of their parents, as a result of this system is veryinfluential on the position of girls in matters of inheritance.

19. Indigenous Peoples’ Human Rights

2016 ◽  
Author(s):  
Paul Havemann
Keyword(s):  
Climate Change ◽  
Human Rights ◽  
Indigenous Peoples ◽  
Self Determination ◽  
State Sovereignty ◽  
Group Rights ◽  
Indigenous Group ◽  
The Right ◽  
The Impact

This chapter examines issues surrounding the human rights of Indigenous peoples. The conceptual framework for this chapter is informed by three broad, interrelated, and interdependent types of human rights: the right to existence, the right to self-determination, and individual human rights. After describing who Indigenous peoples are according to international law, the chapter considers the centuries of ambivalence about the recognition of Indigenous peoples. It then discusses the United Nations's establishment of a regime for Indigenous group rights and presents a case study of the impact of climate change on Indigenous peoples. It concludes with a reflection on the possibility of accommodating Indigenous peoples' self-determination with state sovereignty.

Analysing Benefit Sharing Scheme as Compensation for Damages Caused by Resource Extraction in Indigenous Territory

2019 ◽  
Vol 8 (1) ◽  
pp. 89-116
Author(s):  
Maria Augusta León Moreta
Keyword(s):  
Indigenous Peoples ◽  
National Level ◽  
Benefit Sharing ◽  
Cultural Economic ◽  
Economic Interests ◽  
Sharing Scheme ◽  
Mining Project ◽  
The Right ◽  
San Carlos ◽  
The Impact

In Latin America extractive operations have given rise to the loss and environmental degradation of indigenous peoples’ territories. This, in turn, has implied the denial of the access of indigenous peoples to essential resources for their cultural, economic and social development. To compensate the loss of their livelihood, the Inter-American Court on Human Rights, states, multinational and financial institutions have recognised the right of indigenous peoples to benefit sharing. This article analyses the impact of this mechanism on indigenous peoples’ lives. While the definition and scope of benefit sharing is still being shaping at international level, its implementation depends on the political and economic interests at national level. The case of Shuar communities in Ecuador affected by the Mirador and San Carlos Panatza mining project illustrates how a top-down hierarchical approach to implementation leads to violent confrontation between state, corporations and indigenous peoples.

scholarly journals DISKURSUS SOSIOLOGI PUTUSAN MAHKAMAH KONSTITUSI NOMOR 46/PUU-VIII/2010

2021 ◽  
pp. 236-246
Author(s):  
Dwi Sakti Muhamad Huda ◽  
Dodi Alaska Ahmad Syaiful ◽  
Desi Wahyuni
Keyword(s):  
Legal Protection ◽  
Court Decision ◽  
Constitutional Court ◽  
Legal Reason ◽  
Kinship System ◽  
The Republic ◽  
The Right ◽  
Sociological Discourse ◽  
The Impact ◽  
Broad Scale

The Constitutional Court Decision Number 46 / PUU-VIII / 2010 annulled the provisions of Article 43 paragraph (1) of the Marriage Law because it contradicts the 1945 Constitution of the Republic of Indonesia and does not have binding legal force. The legal reason behind the rechtfinding is to emphasize that children born outside of marriage have the right to legal protection. This research was conducted with the aim of knowing the impact of the Constitutional Court Decision Number 46 / PUU-VIII / 2010 on one of the judges' judicial duties. This study uses a socio-legal approach with data collection techniques for study documents of literature materials. Based on the results of the analysis of the Constitutional Court Decision Number 46 / PUU-VIII / 2010, it does not contradict and intersect with the sociological discourse in accordance with the argumentum a contrario method. Then have coherence between the parental or bilateral kinship system with the Constitutional Court Decision No. 46 / PUU-VIII / 2010 in its application in Indonesia. This condition demands the intellectuality of Judges who are required to think on a broad scale and consider other disciplines in their legal findings.

scholarly journals HAK WARIS ANAK LAKI-LAKI TERTUA DALAM HUKUM ADAT LAMPUNG PEPADUN PERSPEKTIF GENDER (STUDI DI TEGINENENG KABUPATEN PESAWARAN)

2019 ◽  
Vol 4 (1) ◽  
pp. 59
Author(s):  
Habib Ismail ◽  
Hasyim Asy'ari ◽  
Agus Setiawan
Keyword(s):  
Indigenous Peoples ◽  
Islamic Law ◽  
Qualitative Approach ◽  
Gender Justice ◽  
Not Given ◽  
Tribal Community ◽  
International Convention ◽  
Kinship System ◽  
And Gender ◽  
The Right

The existing Lampung Indigenous Peoples Pepadun in Tigeneneng sub-district, Kab. Pesawaran, adheres to a patrilneal kinship system. This means that the oldest son is an absolute heir in the implementation and management of inheritance with the highest customary title, namely balancing. Whereas for the female heirs, they were not given the right of authority in management, because in the adat of Lampung Province the daughters were considered unable to manage inheritance and daughters when they were married, so they would change their customary titles and would follow their husbands. This type of research is a field using a qualitative approach by analyzing data inductively. The result of this research is that the system applied in the distribution of inheritance rights to the eldest child in the Lampung tribal community, is clearly very contrary to the principle of gender equality and justice. Juridically normative equality and gender justice have been regulated in Islamic Law and International Convention (CEDAW). Even though juridically, girls have the same rights as boys in managing inheritance left by both parents.

scholarly journals DAMPAK PEMBANGUNAN INDUSTRI PABRIK SEMEN TERHADAP MASYARAKAT SEKITAR DI DESA SOLOG KECAMATAN LOLAK KABUPATEN BOLAANG MONGONDOW

2018 ◽  
Vol 14 (2) ◽  
pp. 221
Author(s):  
Juriko Nikita Rembet ◽  
Martha M. Sendow ◽  
Jean F. J. Timban
Keyword(s):  
Indigenous Peoples ◽  
Sampling Method ◽  
Agricultural Land ◽  
Negative Impact ◽  
Secondary Data ◽  
Primary Data ◽  
Immigrant Community ◽  
Agricultural Yields ◽  
The Impact ◽  
The Village

This study aims to determine the impact of contruction of cement plant on the surrounding community in Solog Village Lolak District Bolaang Mongondow District. This research was conducted for 5 months from the beginning of December 2017 until May 2018. The data used in this research are primary data and secondary data. Primary data was obtained from interview to 35 respondent. Sampling selection used purposive sampling method. Secondary data was obtained from documents of Solog Village Office. The results of this study indicate that the construction of PT Conch cement factory industry has a positive and negative impact for the community in Solog Village. Positive impacts are the availability of job and business opportunities, increased income and assistance funding for activities in the village of Solog. While the negative impact is the decrease of agricultural land area due to land conversion resulting in reduced agricultural yields and other potential conflicts due to the emergence of social jealousy from some communities/indigenous peoples to the immigrant community in terms of ease of getting a job at PT Conch.*eprm*.

scholarly journals Strategi Pemasaran dalam Upaya Peningkatan Omset Penjualan UMKM Desa Sumber Kembar, Kecamatan Pacet, Kabupaten Mojokerto

2021 ◽  
Vol 7 (2) ◽  
Author(s):  
Nikmatus Sholicha ◽  
Renny Oktafia
Keyword(s):  
Small And Medium Enterprises ◽  
Marketing Strategies ◽  
Case Study Approach ◽  
Strategy Research ◽  
Study Approach ◽  
The Right ◽  
Medium Enterprises ◽  
The Impact ◽  
The Village

Micro, Small and Medium Enterprises (MSME) in Indonesia have an increasing number from year to year. Starting from 2012 to 2017 the development of MSME reached 13.98 percent. percentage in 2017, MSME have reached the number of 62,922,617 units in various regions in Indonesia, of course the number is much larger than the large businesses that only amounted to 5,460 units. Largest amount was donated by micro businesses as much as 62 million (98.7 percent), with small and medium enterprises amounting to 815 thousand units or only 1.3 percent. Sumber Kembar village is also a contributor to the unit. but still have difficulty in implementing the right marketing strategy. Research aims to know the implementation of marketing strategies in an effort to increase the sales turnover of MSME Sumber Kembar village and as an education on the impact caused. type of research method used qualitatively with case study approach. MSME in the village use offline steps in a product marketing that makes their turnover small and the business difficult to develop. if the MSME in Sumber Kembar village do not follow the development of technology, then they will be difficult to compete with other competitors who have advanced.

scholarly journals PANDANGAN HUKUM ISLAM TERHADAP ADAT PERKAWINAN ENDOGAMI MASYARAKAT SADE

2019 ◽  
Vol 5 (1) ◽  
pp. 78-92
Author(s):  
Heri Zulhadi ◽  
M Mohsi
Keyword(s):  
Mixed Marriage ◽  
Kinship System ◽  
The Family ◽  
The Village ◽  
Endogamous Marriage

Adat is a culture or custom of a particular society inherent and binding to every resident. While marriage is a strong covenant bond (mitsa> qan ghali> zhan) between a man and woman to live together. Endogamy is a mixed marriage within the sphere of kinship it self, whether it be inter ethnic, clan, tribe, or kinship within the kinship. The endogamous marriage done by the traditional Sade Rembitan Central Lombok do it from amongst his immediate family in other words a cognate marriage conducted within the village and is not allowed to marry out. It is done by the Sade – Rembitan society driven by several factors namely, a deeply embedded culture among families, keeping and preserving kinship, to guard property or inheritance, and most embedded in their heads is to inherit parental counsel. There are several types of endogamy marriages performed by the Sade community in general that is, by way of tepedait (meeting), in this case the parents are meeting their children with other families who are still within the family or relatives own. The matchmaking is usually done by both parents who are concerned when the child is young. When the child is matured then the marriage is held. As an attempt to maintain a kinship system closely related to the term merariq mbait kance diriq (endogamy).

scholarly journals The “Facing the Village” Policy as a Manifestation of NEP Contradictions in 1924-1926 (Based on Don and Kuban Materials)

2020 ◽  
Vol 19 (2) ◽  
pp. 403-417
Author(s):  
Yuri A. Yakhutl’a ◽  
Valery V. Kasyanova
Keyword(s):  
National Level ◽  
The South ◽  
Local Authorities ◽  
New Economic Policy ◽  
Archival Documents ◽  
The Face ◽  
Peasant Community ◽  
The Right ◽  
The Impact ◽  
The Village

The authors analyze one of the aspects of the New Economic Policy (NEP), which meant finding a compromise between the Bolshevik party-state power and the Russian peasantry. This policy course is studied with the example of the large agricultural regions of the Don and Kuban. Using new archival documents and published sources, the authors reveal causal relationships between trans formations and changes in the status of local Soviets on national level and in the southern region, and show the impact of reforms on the economic situation and political behavior of the peasantry in the South of Russia. The authors highlight the features of the implementation of the Face to the Village policy in the Don and Kuban, which combined class and estate tasks of civil reconciliation, a slower pace of land management while maintaining Cossack allotments, and an active attracting of Cossacks and middle peasants to cooperations and Soviets, among other things. The refusal to use administrative pressure and the provision of the voting right to deprived people (lishentsy) during the election campaign led to the victory of the Cossack opposition in a number of local Soviets and land societies in 1925-1926. The result was a dual power situation in which village councils (sel'skie sovety) stood opposite to party committees. The reforms of the NEP period in southern Russia brought well-to-do strata of the population the right to participate in cooperations and local authorities (Soviets); they also led to the introduction of long-term leasing of land, separated farmers from the peasant community, and started the elimination of the traditional land use order. Reforms consolidated the division of the rural population into Cossacks and nonresidents, which contradicted the goals of socialist construction in the countryside; the Bolsheviks saw themselves threatened by a loss of control over local authorities, and by a loss of support from the poor and nonresidents. As a result, in the south of Russia the Bolsheviks rejected the Face to the Village policy course much earlier and with more decisiveness than in the country as a whole.

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