scholarly journals Meneropong Makna Penderitaan Manusia Menurut Konsep Teodise C.S. Lewis

2017 ◽  
Vol 16 (1) ◽  
pp. 17-32
Author(s):  
Esther Gunawan

Ketika berhadapan dengan fenomena penderitaan manusia, kecenderungan yang dilakukan oleh kaum injili adalah meneropong penderitaan manusia tersebut berdasarkan kacamata kedaulatan dan providensia Allah yang tidak terelakkan atas diri manusia. Sikap pasrah berkaitan dengan kedaulatan Allah yang mutlak tersebut, tanpa disadari sebenarnya telah memunculkan konsep “fatalisme praktis.” Akibatnya, relasi erat antara hukum alam dan tanggung jawab manusia pada akhirnya menjadi hal yang terabaikan. Studi tentang konsep teodise C.S. Lewis ini diharapkan mampu memberikan paradigma baru bagi kaum injili di Indonesia dalam memandang masalah penderitaan manusia. Paradigma baru tersebut adalah cara pandang yang aktif dan positif terhadap peran hukum-hukum alam sebagai wahyu umum di balik fenomena penderitaan tersebut. Konteks natural kehidupan manusia dengan hukum-hukum alam yang tetap dan beraturan diharapkan dapat menjadi “kunci” untuk membuka “pintu rahasia” fenomena penderitaan manusia.  Kata-kata kunci: Clive S. Lewis, Teodise, Masalah Penderitaan, Hukum Alam, Wahyu Umum English : When faced with the phenomena of human suffering the default of the evangelical community is to examine human suffering through the lens of God’s sovereignty and providence which are inevitable forces faced by human beings. An attitude of fate, which arises as a direct response to God’s absolute sovereignty, actually leads to a concept of practical fatalism. The close relationship between natural law and human responsibility is ultimately neglected. It is hoped that a study of C. S. Lewis’ concept of theodicy can provide a new paradigm for the Indonesian evangelical community as it pertains to the problem of human suffering. This new paradigm proffers an active and positive estimation of the role of natural law as general revelation underlying the phenomena of suffering by positing the idea about the natural context of human life and the idea of fixed and uniform natural laws as a key to understanding the phenomena of human suffering. Keywords: Clive S. Lewis, Theodicy, The Problem of Suffering, Natural Law, Common Revelation

IIUC Studies ◽  
2020 ◽  
Vol 15 ◽  
pp. 33-46
Author(s):  
Kalim Ullah

Human beings are deeply related to land. Human beings take birth on land, live on land, die on land and mixes with land ultimately. As stated in the holy Quran: ‘We (Allah) created you (human beings) from the soil, we shall make you return to the soil and We shall call you back again from the soil’ (20:55). Human life is surrounded by soil i.e. land. So, land is a highly completed issue of human life involving economic, social, political, cultural and often religious systems. Land administration is thus a critical element and often a pre-condition for peaceful society and sustainable development. In administrating land, Khatian or record of rights plays a vital role to determine the rights and interests of the respective parties as supportive evidence. In this article, discussion is mainly made on the fact that Khatian or record of rights is not a document of title solely but it may be an evidence of title as well as possession. IIUC Studies Vol.15(0) December 2018: 33-46


2020 ◽  
Vol 12 (1) ◽  
pp. 63-72
Author(s):  
Khubni Maghfirotun ◽  
Eka Nur Mahzumah

The morality / character of the nation's students has collapsed. This is marked by the rise of bullying, child anarchism, mass contests, free sex and so on. Seeing the importance of the role of etiquette in human life, the education world should think more seriously about the concept of planting etiquette in its students, so that the introduction and cultivation of etiquette must begin at an early age. Rasulullah SAW has taught that the example is the main factor of success in educating children. Exemplary is also the best method in children's education, especially in the early childhood period. On this basis the research formulated the formulation of the problem namely (1) How is the concept of Adab in SDI Ar-Roudloh Miru? (2) How is the Implementation of Adab Based Education in SDI Ar-Roudloh Miru-Sekaran-Lamongan? This study uses qualitative research and case studies as its research design. Research subjects in this study were students at SDI Ar-Roudloh. Data collection techniques used were observation, semistructural interviews and documentation. Data were analyzed using the Miles and Huberman model, namely data reduction, data presentation, and drawing conclusions. The data checking technique uses triangulation techniques. The results of this study include: (1) the formation of students' character at SDI Ar Roudloh is with the Applicative Religious concept. This is evidenced by the existence of Boarding School since students go up to fourth grade. This is expected to be more intensive in applying civilized values ​​that are prioritized by the institution. The etiquette values ​​emphasized and prioritized at SDI Ar Roudloh in this case are divided into three aspects namely; Judging from the pattern of attitudes and behavior to God, patterns of behavior to fellow human beings, patterns of behavior to nature. (2) in implementing civilized education for the formation of students' character by applying the religious concept with the details of the sub-chapters above, there are several stages in order to obtain maximum results, before implementing and informing the values ​​of civilized education to students. In this case the researcher classifies into three stages; first; Socialization, second; Implementation and third; Evaluation.  


Processes ◽  
2020 ◽  
Vol 8 (9) ◽  
pp. 1128
Author(s):  
Seyedeh-Masoumeh Taghizadeh ◽  
Aydin Berenjian ◽  
Marziyeh Zare ◽  
Alireza Ebrahiminezhad

Among all minerals, iron is one of the elements identified early by human beings to take advantage of and be used. The role of iron in human life is so great that it made an era in the ages of humanity. Pure iron has a shiny grayish-silver color, but after combining with oxygen and water it can make a colorful set of materials with divergent properties. This diversity sometimes appears ambiguous but provides variety of applications. In fact, iron can come in different forms: zero-valent iron (pure iron), iron oxides, iron hydroxides, and iron oxide hydroxides. By taking these divergent materials into the nano realm, new properties are exhibited, providing us with even more applications. This review deals with iron as a magic element in the nano realm and provides comprehensive data about its structure, properties, synthesis techniques, and applications of various forms of iron-based nanostructures in the science, medicine, and technology sectors.


2007 ◽  
Vol 37 (1) ◽  
pp. 35-48 ◽  
Author(s):  
Patricia Sheridan

Locke's moral theory consists of two explicit and distinct elements — a broadly rationalist theory of natural law and a hedonistic conception of moral good. The rationalist account, which we find most prominently in his early Essays on the Law of Nature, is generally taken to consist in three things. First, Locke holds that our moral rules are founded on universal, divine natural laws. Second, such moral laws are taken to be discoverable by reason. Third, by dint of their divine authorship, moral laws are obligatory and rationally discernible as such. Locke's hedonism, which is developed most fully in his later Essay Concerning Human Understanding, consists in the view that all good amounts to pleasure, with specifically moral good taken to consist in the pleasurable consequences of discharging one's moral duties.


ICR Journal ◽  
2011 ◽  
Vol 2 (3) ◽  
pp. 465-481
Author(s):  
Sobhi Rayan

This article deals with different value systems from the perspective of their source, nature, and implementation, and with the link between education and values. The achievement of values is considered to be of the highest importance in human life. Ethical doctrines vary about the source of values - whether they are derived from human beings or received from external authority. This dispute about the nature of values creates different views concerning the education of values, about the role of the educational system in the acquisition of values, and about the impact of values on pupils, both theoretical and practical.


2019 ◽  
pp. 67-80
Author(s):  
Fred Dallmayr

The chapter considers the origin and meaning of “natural law” and “natural rightness,” the core of right conduct, whose origin is sometimes placed in the cogito. This chapter emphasizes, instead, the role of contextual “relationality” in rules, whether “positive” social norms or “divine” rules, such as the Mosaic “laws” which were not imposed unilaterally by a divine potentate but reflected the people’s experience and “common sense” of right conduct. The chapter extends this argument to the work of Thomas Hobbes for whom transit from the “state of nature” to the “civil state” depended on reciprocal and relational “natural laws,” which he called “immutable and eternal” because they originate at the experiential boundary between life and death. Relationality prevails even when human norms are set aside in favor of “higher” rules—as revealed by Antigone of Thebes who appealed beyond state rules to the relationality between brother and sister.


Author(s):  
Narendra Kumar Ojha

Colors have a close relationship with human life. Human life is incomplete without colors, colors have an impact on the socio-economic, political, life of human beings, there are many types of colors like yellow, red, green, purple, blue, black, white etc. Each type has its own color It has special significance and has its own unique identity, such as red color is stimulating and attractive, it is very active and aggressive, it manifests anger, courage, valor, beauty, it is very popular among women, Women prefer to wear red colored saris at the time of worship of God on festivals, even red is the most preferred color for the clothes of God. The red color is also closely related to politics, even the identity of the communist party of India, the Communist Party of Marxist and the Communist Party is from the red flag, "Red salute of comrades". The blood which is the basis of human body is also red. The red color is also a symbol of danger, the traffic signal is red colored due to which the entire traffic stops. Hence, red color has its own unique identity. It is unfortunate that today terrorists are playing blood red Holi in the whole world, it is a dangerous sign for the whole of humanity. This terrorism has to be stopped, it will have to be seen what color of international political will be able to stop this dreaded canker. We are waiting for that day. रंगों का मानवीय जीवन के साथ निकट का सम्बन्ध है। रंगों के बिना मानवीय जीवन अधुरा है, रंगों का मानव के सामाजिक आर्थिक, राजनीतिक, जीवन पर प्रभाव पड़ता है, रंग कई प्रकार के होते है जैसे पीला, लाल, हरा, बैंगनी, नीला, काला, श्वेत आदि हर प्रकार के रंग का अपना विशिष्ट महत्व है और इसकी अपनी विशिष्ट पहचान है, जैसे लाल रंग उत्तेजक एवं आकर्षक होता है, यह अत्यन्त ही सक्रिय एवं आक्रामक होता है, इसके द्वारा क्रोध, साहस, वीरता, श्रृंगारिकता प्रकट होती है, महिलाओं में यह अत्यंत ही लोकप्रिय होता है, महिलायें त्यौहारों पर ईश्वर की आराधना के समय लाल रंग की साड़ियाॅं पहनना ही ज्यादा पसंद करती है यहाॅं तक कि भगवान के वस्त्रों के लिए भी लाल रंग का चयन सर्वाधिक होता है। लाल रंग का राजनीति के साथ भी निकट का संबंध है, यहाॅ तक कि भारत के साम्यवादी दल, माक्र्सवादी कम्युनिस्ट पार्टी एवं कम्युनिस्ट पार्टी की पहचान ही लाल रंग के झण्डे से है, ’’कामरेड का लाल सलाम’’। खून जो मनुष्य के शरीर का आधार है, वह भी लाल ही है। लाल रंग खतरे का भी प्रतीक है, ट्राफिक सिग्नल लालरंग जिसके कारण सम्पूर्ण यातायात रूक जाता है। अतः लाल रंग की अपनी विशिष्ट पहचान है। दुर्भाग्य है कि आज सम्पूर्ण विश्व में आतंकवादी खून की लाल होली खेल रहे है, यह सम्पूर्ण मानवता के लिए एक खतरनाक संकेत है। इस आतंकवाद को रोकना होगा, देखना यह होगा कि अन्तर्राष्ट्रीय राजनीतिक का कौन सा रंग इस आतंकवाद खतरनाक नासूर को रोकने में कामयाब होगा उस दिन की हमें प्रतीक्षा है।


2021 ◽  
Vol 11 (1) ◽  
pp. 6064-6083
Author(s):  
Sara Jafari ◽  
Seyedeh Mahsa Shayesteh Sadeghian

The present age is the time for increasing environmental awareness and paying attention to the role of human connection with nature which can improve the quality of human life as well as preserving nature. Many factors contribute to the success of environmental projects, programs and the conservation of natural resources. Manpower is one of the most important ones and given the effect of human beings on their environment, in general, one of the most important measures to solve environmental problems is the development of natural resources and the promotion of public culture in this field, which, in turn, requires education about man's connection to nature and the environment. Therefore, the objective of this research is to identify the components affecting design in order to develop awareness and gain experience from nature. The present project is an educational-cultural complex with the approach of developing awareness and gaining experience from nature, which is formed with the aim of fulfilling two main missions: 1. Sensitizing people to nature and finding a view seeking the meaning of nature and natural phenomena 2. Raising the level of environmental literacy of people through education and preventing the indiscriminate destruction of the environment. This descriptive-analytical study addresses issues such as identifying design components in order to develop knowledge and gain experience from nature, investigating the relationship between humans and nature using the observation technique, field and library studies, methods of promoting and teaching environmental issues, sustainable architecture and green architecture, design bed studies, how the project is formed and the presentation of the physical plan. As a result, after identifying design components in order to develop knowledge and gain experience from nature, we achieve the necessity to build a cultural-educational complex in line with the research objective, and also the results show that environmental awareness and education have a direct and indirect effect on urban livability components of sustainability.


Rusin ◽  
2020 ◽  
pp. 203-223
Author(s):  
T.S. Sokolova ◽  
◽  
G.N. Starikova ◽  

The article considers the nominative-derivational potential of the words polden and polnoch in the East Slavic languages. The nominative-derivational potential is understood as the ability of lexical units to produce nominative means. The objectives of the study include identifying the composition of the indicated vocabulary and the range of concepts they express for Old Rus and modern times. The analysis has involved about 200 units of nomination and showed that the East Slavic languages significantly developed these word families, with their nominative-derivational capabilities mainly realized in folk speech through rich lexical synonymy. The comparison has revealed a greater power of the word family polden compared to polnoch, as well as a greater formal-semantic variety of its derivatives, which is explained by its numerous meanings due to the special role of daylight in human life. The semantics of the source words determined the nature of the nominative spheres marked with derivative units (“Time”, “Nature”, “Man”), reflecting the accumulated socio-worldview experience of closely related peoples, their close relationship. The structure and meaning of derivatives in different languages have both common and special features. The commonnes is expressed by the unimodel formations and their synonymy (Rus. opolnoch, Ukr. opivnich, Bls. aponachy, Rusin. opivnich, upunochi), specificity – by their formal and meaningful uniqueness: Rus. mezhpolden ‘south side’, odnopoldenok ‘light time of day’, poldenoshnik‘milking bucket’, Ukr. adverbs pivdennishe, pivnichniche, Blr. names of mythological creatures, Rusin. dopoludnyar, ‘shepherdʼ, upidpoludne ʽ in the first half of the day’ and others. Together, they demonstrate the nominative-derivational potential of the names of the light and dark day time climax, which developed, inter alia, under the mutual influence of closely related languages.


Author(s):  
Muhammad Daud ◽  

Domesticated livestock are local livestock that have previously been tamed from wild life into the environment of everyday human life by selecting, breeding and changing the behavior / characteristics of the livestock being the object. His life is governed and controlled by human beings and are maintained and developed with the aim that their products are intended for food, raw materials, seeds, services and others. How important is the of livestock in human life. Lots of main products from livestock, including milk, meat, and eggs, are food sources of animal protein which have high nutritional value and are very much needed by humans as a source of food for healthy living. In addition, livestock is also a source of daily income, as savings, and can be used for agricultural labor, means of transportation, producer of biogas, organic fertilizer and can also be used as a hobby and pleasure in its maintenance. This Domesticated Livestock book was written as one of the scientific foundations in the field of animal husbandry as well as education in understanding and living the wide variety of livestock created by Allah subhanahu wa taala. This book describes the role of livestock for human welfare, the historical origins of livestock, the domestication of livestock, and some domesticated livestock.


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