scholarly journals Education globalization or the globalization of education

2018 ◽  
Vol 222 (2) ◽  
pp. 383-396
Author(s):  
Assist. Prof. Dr. Sevi Fairuz

    Globalization is a new phenomenon that has received widespread attention in intellectual circles which erupted - and still does - a broad controversy  and varied opinions. It is not just a linguistic term easily explained or put it in the face of another term, It is this powerful movement that go deep in all directions which are not determined in a particular stage or period . so it resembles a machine that roams the earth treading on everything and caring for nothing,  it does not recognize the traditional boundary between the countries of the world, it's a machine with no steering wheel, its only direction is forward and so it is moves strongly ,growing every day and not understanding nothing except its appetite. Globalization is not a theory developed by a scientist or a philosopher, but it’s the experiences obtained in the years of the past two decades since the end of the Cold War and the collapse of the Berlin Wall until the present day. A phenomenon that touched all fields to the extent that one is puzzled how to study it and build a knowledge on the subject matter, especially that each author or speaker addresses its analysis from a particular aspect, such as the economic, cultural, political or informative. Globalization covered all aspects of human life, making it awaken minds and leading them to look for a way to upgrade and how to confront and defend cultural identities. The most dangerous aspect ​​globalization can reach is the field of education, because education is the corner stone for all other areas such as culture, politics, economy. Education helps us maintain our Arab identity, thus making it easier for us to face globalization, and so we find ourselves in a crossroads: Globalization of Education, which causes the demise of identity or Breeding of Globalization and taming it for the benefit of our societies, and this is what we are supposed to achieve which requires many mechanisms and challenges not to be underestimated. These mechanisms are what I want my research to address and explain in the hope that it could benefit us to contain the phenomenon of globalization and ensure the permanence of the cultural identity of the Arab and Islamic societies.

2012 ◽  
Vol 4 (1) ◽  
pp. 64
Author(s):  
Stanley E. Henning

<p>Tianshui city, located in China’s ancient cultural center in Gansu Province, includes a large rural area known as Qinzhou. This area houses pockets of traditional martial arts culture, which allow one to savor the past in the present, even in the face of China’s unprecedented economic development and social change in recent years. The picture described in this short article is based upon the author’s visits to Tianshui, most recently in 2007, on-site discussions with Professor Cai Zhizhong, who teaches martial arts in the physical education program of Tianshui Normal College, and Professor Cai’s writings on the subject. While the modernization taking place throughout China cannot help but have an influence on Tianshui’s traditional martial arts practices, one comes away hopeful that the strong historical awareness and sense of cultural pride exhibited by the area’s residents will insure a continuing role for Tianshui’s traditional martial arts.</p>


Lumen et Vita ◽  
2017 ◽  
Vol 7 (2) ◽  
Author(s):  
Taylor Nutter

Rather than being of little practical importance, the metaphysical underpinnings of a given horizon determine the character of its existential problematic. With the breakdown of classical metaphysics concomitant with the modern turn to the subjective, the existential problematic of finitude as ultimate horizon arose. According to this subjective turn, the human person can no longer engage the world as though it were in itself constituted by transcendently grounded meaning and value. Standing within this genealogical lineage, Martin Heidegger undertook a phenomenological investigation into the existential constitution of the human person which defines authenticity in terms of finitude. For the early Heidegger, human life is essentially ‘guilty’. This guilt, however, is not the traditional cognizance of one’s sinfulness, but the foundational Nichtigkeit (‘nullity’) of life and its attendant possibilities in the light of the ultimate finality of death. Authenticity, then, consists of a resolute working out of one’s life in the face of such inevitable finality. For the later Heidegger, the finite horizon of a particular epochal disclosure gifts Being to thought and determines it thereby. Authenticity in this case consists of giving oneself over to be appropriated by an event of Being. In contrast, Lonergan understands authenticity as being true to that primordial love which beckons us to intellectual probity and responsibility in working out life’s possibilities. This essay will illustrate how Lonergan’s analysis of the intentional structure of human conscious operations stands as a corrective to Heidegger’s early existential analysis of human being-in-the-world and later thought about Being. While Lonergan defines authenticity as loving openness to transcendent Being, Heidegger, because of his forgetfulness of the subject in her conscious operations, does not allow for a transcendence which stands beyond any finite horizon. 


Panta Rei ◽  
2020 ◽  
Vol 14 (1) ◽  
pp. 205-237
Author(s):  
Néstor Banderas Navarro

En esta investigación se examinan los usos y finalidades de la historia en un instituto en relación a la formación ciudadana. El saber histórico tiene gran potencial crítico y permite adquirir criterios para actuar democráticamente. Se emplearán entrevistas semiestructuradas a dos docentes y cuestionarios y narrativas a su alumnado de 1.º y 4.º ESO. La investigación constata un posicionamiento docente híbrido, encontrando rasgos de modelos tradicionales en la enseñanza (el escaso tratamiento de temas controversiales), y críticos, como la creencia en el potencial transformador de la materia. En el alumnado se observarán posiciones objetivistas acerca del pasado, que conviven con ejemplos de mayor capacidad de agencia ante cuestiones actuales. La profundización en estrategias didácticas que aborden la educación política desde la historia redundará en la adquisición de habilidades y actitudes para vivir en democracia. This research examines the uses and purposes of history in a high school in relation to citizen training. Historical knowledge has great criticism potential and allows acquiring criteria to act democratically. Semi-structured interviews with two teachers and questionnaires and narratives will be used for students in 1st and 4th ESO. The research shows a hybrid teaching position, finding traits of traditional models in teaching (the scarce treatment of controversial topics), and critics, such as the belief in the transformative potential of the subject. In the students, objectivist positions about the past will be observed, which coexist with examples of greater agency capacity in the face of current issues. The deepening of didactic strategies that address political education from History will result in the acquisition of skills and attitudes to live in democracy.


2018 ◽  
Vol 2 (1) ◽  
pp. 1-8
Author(s):  
James A. Thomson

Abstract: Against the backdrop of an international system becoming more confrontational in nature, the subject of deterrence is back again. This article provides an overview of the nature of the deterrence problem during the Cold War period and today. While the broader circumstances have changed markedly, today, the central issue of deterrence remains the same as in the Cold War: how to maintain the credibility of the American threat to employ nuclear weapons in the defense of allies in the face of adversaries that can retaliate with devastating nuclear attacks against the US itself. There is little doubt about the threat of the US or other nuclear powers to retaliate in the event of a nuclear attack against their own homelands, so long as those retaliatory forces can survive the initial attack. The problem is the credibility of US extended deterrence.


Horizons ◽  
1999 ◽  
Vol 26 (1) ◽  
pp. 73-84
Author(s):  
Marie L. Baird

AbstractJohann Baptist Metz has exhorted Christian theologians to discard “system concepts” in favor of “subject concepts” in their theologizing. This revisioning of Christian theology recovers the primacy of the uniqueness and irreplaceability of the individual from totalizing doctrinal formulations and systems that function, for Metz, without reference to the subject. In short, a revisionist Christian theology in light of the Holocaust recovers the preeminence of the inviolability of individual human life.How can such a revisioning be accomplished in the realm of Christian spirituality? This article will utilize the thought of Emmanuel Levinas to assert the primacy of ethics as “first philosophy” replacing ontology, and by implication the ontological foundations undergirding Christian spirituality, with the ethical relation. Such a relation is the basis for a new Christian spirituality that posits the primacy of merciful and compasionate action in the face of conditions of life in extremity.


X ◽  
2020 ◽  
Author(s):  
Simona Bravaglieri

Since the Fall of the Berlin Wall, more than 8000 militaries installations worldwide have been made available for civilian use. To many, the idea of attempting to conserve military sites from the Cold War sounds discordant due to the awkward or “uncomfortable” nature of the subject matter and the generally unappealing aesthetics associated. Even if the Cold War influenced many aspects of the popular culture, science and technology, architecture, landscape and people’s perception of the world, the legacy of this war is less tangible than others, and for this reason it is important to make an attempt to preserve its relics. Military sites might be the only representative Cold War remains of a country and reflect issues beyond their military functions. The aim of this contribution is to present few cases of reuse of Cold War military structures in Italy and to introduce the lack of their identification and preservation.


Author(s):  
Matthew Kroenig

This chapter introduces the subject of the book and summarizes its basic argument and structure. It explains that the United States of America has been the world’s leading state for the past seven decades, but that great power rivalry has returned in recent years with Russia and China becoming more assertive on the international stage. Indeed, many believe the days of U.S. global leadership are coming to an end in the face of challenges from its leading autocratic rivals. In contrast, this chapter argues that democracies have systematic advantages in international politics and that there is good reason to believe that the American era of international preeminence will endure.


Dark Skies ◽  
2020 ◽  
pp. 65-104
Author(s):  
Daniel Deudney

Humans have always attributed enormous importance to occurrences in the heavens. Over the past several centuries modern astronomy has revealed a cosmos of staggering size, filled with trillions of worlds. Its vacuum, weightlessness, lethal radiations, and fantastic speeds make space harshly inhospitable to human life. To access orbital space requires velocities some thirty-four times as fast as jet aircraft, climbing out of steep gravity wells. Of the many bodies mapped by science in this solar system, asteroids are most practically important because they sometimes collide with great violence, profoundly shaping Earth’s deep history. As knowledge of the cosmos has grown, anticipations of nearby intelligent life have dramatically shrunk. The Space Age has also witnessed a far-reaching revolution in understanding the Earth System. Marked by complexity, chaos, and emergence, life on Earth is incompletely understood and inventoried and much less subject to human control than previously assumed, reducing the feasibility of expansionist visions.


1964 ◽  
Vol 17 (1) ◽  
pp. 1-16 ◽  
Author(s):  
D. G. King-Hele

The aim of the Duke of Edinburgh's Lectures is ‘to extend the horizons of navigational interest’. I have been able to interpret this literally, for if you extend these horizons far enough, what do you arrive at but the subject of this lecture, the shape of the Earth? It is a subject which has been revolutionized in the past five years by analysis of the orbits of artificial satellites: the two years from 1958 to 1960 saw more progress than the previous 200 years, and since 1960 the pace of progress has shown no sign of slackening.


2018 ◽  
Vol 33 (1) ◽  
pp. 196-217 ◽  
Author(s):  
Gaëlle Fisher

This article is part of the special cluster titled Bukovina and Bukovinians after the Second World War: (Re)shaping and (re)thinking a region after genocide and ‘ethnic unmixing’, guest edited by Gaëlle Fisher and Maren Röger. Over the course of the 1990s, the region of Bukovina, once the easternmost province of the Austrian half of the Habsburg Empire, gained unprecedented visibility abroad. This was the case in German-language space in particular. There, Bukovina became the subject of newspaper articles, books, films, and exhibitions; travel and tourism to the area developed; political agreements and partnerships were even established between German or Austrian and “Bukovinian” regions. These initiatives, across “East and West,” across the former Iron Curtain, were meant to bridge the former divide. But many were based on proclaimed historical and cultural connections: as the widespread slogan read, Bukovina “returned to Europe.” In the process, historical Bukovina, by then split between Romania and a newly independent Ukraine, was not so much rediscovered as resurrected, reconstructed, and reinvented on the basis of existing ideas and assumptions. This raises a range of questions: why Bukovina, why in these countries, and why then? In this article, I identify different groups of actors, trends, and phases in the popular resurgence of Bukovina after 1989–1991 and highlight their origins, differences, and interactions. By tracing the activities and narratives of some of the key actors of the reinvention of the region after 1989–1991, this article explores the tensions between visions of the past and visions of the future in Germany, Austria, and Europe after 1989. It thereby also contributes to a critical reflection on the meaning of the wider “return to Europe” of Central and Eastern Europe after the end of the Cold War.


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