scholarly journals BASAWUIK KATO MAELO RASO

2020 ◽  
Vol 10 (1) ◽  
pp. 121
Author(s):  
Ririn Yunita ◽  
Desfiarni Desfiarni

The creation of a dance work called "Basawuik Kato Maelo Raso" aims to create creative dance works and to train as well as to educate the creative power of a choreographer to prepare ideas through innovative movements as a communicative language in a dance work. Basawik Kato Maelo Raso(interlocked words and appeared feelings) dance work is a dramatic dance work which focuses on the daily life of Minangkabau youth. Basawik Kato Maelo Raso dance work is a dance work inspired by the social phenomena of community life in traditional ceremonies such as the inauguration of penghulu (leaders), the village official events, and wedding party. Batombe tradition has the meaning as a medium to express feelings of like or dislike to the opposite sex, and it has a different response in each society. Keywords: Basawuik Kato, Maelo Raso

2020 ◽  
Vol 9 (4) ◽  
pp. 261
Author(s):  
M Lufi Fakhri ◽  
Nerosti Nerosti

The creation of the dance called "Gairah Diujung Syahadat" aims to create creative dance work by expressing ideas which originated from life problems of a young person who converted his belief because he wanted to marry a Minangkabau woman. This dance work entitled "Gairah Diujung Shahadat" belongs to dramatic dance. The presentation form in the dance work "Gairah Diujung Syahadat" is symbolic representational. The dance work "Gairah Diujung Syahadat" is inspired by the social phenomena of life where a young man met a woman in a night life and wanted to marry her. The young man struggleduntil he converted his belief andsaid the creed. After this young man got the women, he did not dothe obligations in his creed. Everyone judged him so that he realized that he could not joke the belief, and he had to return to the right path. The dance work "Gairah Diujung Syahadat" focuses on an incident or event. It is an interpretive expression of the struggle of a young man, but the young man does not consider the impact of his actions for goodness in terms of belief.  The work is manifested through movement, stage setting, make-up, costume, lighting, and is emphasized by music.Keywords: Gairah Diujung Syahadat


Author(s):  
Dira Herawati

Accountability report is a written description of creative experiences as an artist or a photographer of aesthetic exploration efforts on the image and the idea of a human as a basic stimulant for the creation of works of art photography. Human foot as an aesthetic object is a problem that relates to various phenomena that occur in the social sphere, culture and politics in Indonesia today. Based on these linkages, human feet would be formulated as an image that has a value, and the impression of eating alone in the creation of a work of art photography. Hence the creation of this art photography entitled The Human Foots as Aesthetic Object  Creation of Art Photography. Starting from this background, then the legs as an option object art photography, will be managed creatively and systematically through a phases of creation. The creation phases consist of: (1) the exploration of discourse, (2) artistic exploration, (3) the stage of elaboration photographic, (4) the synthesis phase, and (5) the stage of completion. Methodically, through the phases of the creative process  through which this can then be formulated in various forms of artistic image of a human foot. The various forms of artistic images generated from the foots of its creation process, can be summed up as an object of aesthetic order 160 Kaki Manusia Sebagai Objek Estetik Penciptaan Fotografi Seni in the photographic works of art. It is specifically characterized by the formation of ‘imaging the other’ behind the image seen with legs visible, as well as of the various forms of ‘new image’ as a result of an artistic exploration of the common image of legs visible. In general, the whole image of the foot in a photographic work of art has a reflective relationship with the social situation, cultures, and politics that developed in Indonesian society, by value, meaning and impression that it contains.Keywords: human foots, aestheti,; social phenomena, art photography, images


KRITIS ◽  
2018 ◽  
Vol 27 (1) ◽  
pp. 35-56
Author(s):  
Jos Josia Beeh ◽  
Sri Suwartiningsih ◽  
Elly Esra Kudubun

The village Bokonusan is the location on the Semau Island and the district of Kupang, East Nusa Tenggara. Norma and refers to the contructual obligations between members of society in accordance with the rules of the costums, trust that refer to expectation and goals together in building in accordance with the values of mutual cooperation of solidarity of the community. As for the porpouse of research to, give me a description of application of the local Dale Esa in the life together in the village Bokonusan, as well as explain the elements of what is contained in the wisdom of Dale Esa as social capital in communities Bokonusan village. The method used is a qualitatve and approach to the contructivism oh the research descriptive aksplanative. Interwoven ily tradition, a marriege, birth, death, a new garden work (teh management of the land) and conflic resolution. The application of valeu to keep in daily life as from of social interaction. In the wisdom of Dale Esa the cooperation between the community refers to social relationships between societies so that, the social network, the obligation, prohibition, the rigth have, between members of the community to help each other as a from social norm, the emergance of the hope and goals together to build together as result the trust.


2015 ◽  
Vol 8 (1) ◽  
pp. 13-35 ◽  
Author(s):  
J. Clancy Clements

A perspective is offered on the social and historical developments surrounding the formation of Korlai Creole Portuguese (kcp), a creole language spoken in the village of Korlai, located around 150 kms south of Mumbai. I argue that lower-caste Hindus who were enslaved by the Portuguese in the Chaul-Korlai area were instrumental in the creation of kcp. I claim that kcp formed by 1530 and that it has been maintained up to the present day due in large part to the isolation of its speakers because of their religion, their caste and their occupation.


Author(s):  
T. Bulakh ◽  
I. Kravchenko ◽  
N. Reznikova ◽  
O. Ivashchenko

The article examines the state and current trends in the social development of the village as a determinant of the mechanism for managing its economic development. His main problems were identified, including those related to demographic processes, migration, availability of jobs, welfare, accessibility to social infrastructure services. The necessity of elaboration and implementation of an innovative model of social development of the village is proved, which implies application of an integrated approach to the solution of existing problems and demands the implementation of transformations in the system and structure of the mechanisms of state regulation by this process both at the central and local levels. Strategic directions concerning overcoming of negative tendencies of social development of village in the context of formation of innovative economy are systematized. In our opinion, strategic directions of further social development of the village should be as following: Not only the creation of new jobs, but places that are especially attractive to young people. Among the latter, there may be rural green, ecological and agro-tourism, the development of which contributes to the creation of new jobs, the preservation of ecological balance, and the restoration of natural and social resources. After all, in order to provide these types of tourism, it is necessary to build a boarding house, a micro-hotel for tourists in a village, which means to activate the construction industry, retail trade, and service life. The formation of the public opinion on the importance and prestige of agrarian labour by guaranteeing an effective system of its social motivation and protection. The comprehensive assistance to the restoration and further development of the social infrastructure of the village, in particular such important areas as: cultural and domestic services, medical care, construction of well-organized and equipped housing. The overcoming of disproportions at the level of service of rural residents. It should be promoted by increasing the solvent demand of the population for social humanitarian services, which necessitates the expansion of the industrial segment of the economy in the village. The enhancement of authorities’ power and the capacity of communities to carry out the process of controlling and stimulating rational resource use in agricultural enterprises of all forms of ownership, attracting investment in the industrial, social and environmental spheres of rural territories. That is, new technologies, new non-standard forms of management, new approaches to the organization of local income distribution and social services must come from the city to the village. The observance of the minimum funding for rural development (at least 1% of GDP). The creation of the fund for support of the social development of the village at the expense of deductions of economic entities of all forms of the ownership in the amount of 1.5% of their income. The introduction of preferential taxation for newly created enterprises in the village in the case of the innovative nature of their production activities, provision of socially necessary services or the implementation of infrastructural provision of these territories, etc.


2019 ◽  
Vol 4 (1) ◽  
pp. 17-29
Author(s):  
Haqqul Yaqin

Religion is a phenomenon associated with many dimensions, including the social dimension. Social thinkers such as Durkheim, Marx, and Weber also imply that religion is essentially more of a social aspect than a purely individual thing. Hence it can be said that there is an inevitable connection between religion as one of the social phenomena with many aspects of community life. Religion can also be said to be inseparable from the influence of the context of the society in which the religion develops. These influences can then be carried away in tradition and it is not uncommon to find that the content of religious interpretation has already contained a tendency of certain political interests.


2016 ◽  
Vol 11 (1) ◽  
pp. 119
Author(s):  
Masthuriyah Sa’dan

This study explores harmonious lives among religious groups in the Winong village, Banjarnegara. It describes both religious and social lives including factors that reinforcing the creation of harmony among religious groups in the village. Based on Inter-religious harmony theories, the study shows that Winong is a village with differs cultures and religious communities but it is able to maintain harmony. The harmony among religious beliefs in Winong , as shown between the Ahmadis and NU community, is manifested not only in terms of toleration and passive co-existence, but also in the equality of all elements in the society which is embodied in the social, culture and the political lives.


2021 ◽  
Vol 8 (3) ◽  
pp. 93-106
Author(s):  
Freddy Marihot Rotua Nainggolan ◽  
Tarcicius Yoyok Wahyu Subroto ◽  
Agam Marsoyo

Providing housing for refugees due to disasters is a common problem in countries prone to natural disasters. The eruption of Mount Merapi in Yogyakarta in 2010 has displaced the people of Kepuharjo Village to a new settlement in Pagerjurang permanent shelter. However, the process of settling in a new settlement requires adjustments because the people of Kepuharjo Village have been living on the slopes of Mount Merapi for generations. This research is a qualitative research which aims to find a reflection of the space-occupancy value system that occurs in the village of Kepuharjo at the Pagerjurang permanent shelter. The results of observations and interviews with 29 units show that the description of the activities and arrangement of the residential space in the Pagerjurang permanent shelter. The results showed that the motivation for the development of residential spaces is closely related to kinship and socio-cultural values in the daily life of the occupants. The socio-cultural reflection on the residential space of the Kepuharjo community in the Pagerjurang permanent shelter is in line with the social principles of mutual-cooperation (gotong-royong). Gotong-royong is expressed in the strengthening of space, expansion of space, and agreement of space.


2003 ◽  
Vol 17 (5) ◽  
pp. 375-395 ◽  
Author(s):  
Leslie G. Eaton ◽  
David C. Funder

Seventy‐six previously unacquainted, opposite‐sex pairs of undergraduate participants engaged in a 5 min videotaped interaction, then provided their mutual impressions. Research assistants coded 64 behaviours from the videotapes; these ratings were combined into behavioural factors. Participants provided self‐descriptions of personality and were described by two acquaintances. Path analyses indicated that targets extraversion was associated with their behavioural involvement, which in turn was associated with partners subsequent ratings of their personality. Targets interpersonal positive affectivity was associated with their partners extraversion. Similar patterns of behavioural associations were found in relation to self‐reported, partner‐reported, and acquaintance‐reported extraversion. These results demonstrate how extraverts may create a positive social environment through their own positivity and by creating a social press for positivity in return. Copyright © 2003 John Wiley & Sons, Ltd.


Africa ◽  
1991 ◽  
Vol 61 (1) ◽  
pp. 71-97 ◽  
Author(s):  
Mahir şaul

The purpose of this article is to show how conceptual systems of classification in the case of Bobo ethnography enter into the construction of social life without narrowly determining people's conduct. The southern Bobo recognise both patrilineal and matrilineal descent categories in which people are included by patrifiliation and matrifiliation. The inclusion occurs at the birth of the person and there are cultural mechanisms that make the change or the misrepresentation of this identity especially difficult. However, the unilineal sets do not frequently materialise as social groups. Agnatic segments may join each other to form the core of associations which constitute the social groups most in evidence in the political and economic life of the village. These associations in turn establish larger confederations of varying strength and different time depth on the basis of common settlement history and political interest. All these forms of association are achieved without the constituent segments losing their separate agnatic identities. The article shows how land, and offices in important cults such as the public do and Kono can be claimed on the basis of any of these organisational principles in a political game that implicitly questions the constitutive norms that shape community life.


Sign in / Sign up

Export Citation Format

Share Document