scholarly journals MEMBUKA JENDELA PANTUN KEHIDUPAN: SUATU REFLEKSI KEGELISAHAN IBERAMSYAH BARBARY DALAM BERKARYA

TELAGA BAHASA ◽  
2020 ◽  
Vol 8 (2) ◽  
pp. 269-282
Author(s):  
NFN Saefuddin
Keyword(s):  
Qualitative Method ◽  
Daily Life ◽  
First Line ◽  
Modern Life ◽  
Descriptive Qualitative

Iberamsyah Barbary has a peculiarity in his work. He packages it by giving color about daily life and Indonesian taste.There is anxiety that can be seen in his work.The problem which is discussed in this study is how does the reflection form of Iberamsyah Barbary’s concern seeing modern life in his environment. This study aims to reveal the kind of reflection form of Iberamsyah Barbary’s concern about seeing modern life in his environment. As one of the literary man, he pays attention to presenting his thought through his works, for example, quatrains that have modern life nuance and have lots of massages and the first line of the quatrain. Iberamsyah Barbary’s work seems not to lecture someone but it contains entertainment aspects for the readers. This study uses a descriptive qualitative method. It is a method to get information deeply about quatrain analysis by Iberamsyah Barbary through the analysis of first-line quatrain and the content. The result shows the description about the reflection form of Iberamsyah Barbary’s concern seeing modern life through quatrain

scholarly journals The Method of Messenger of Allah in Al Qur'an Learning

2020 ◽  
Vol 10 (3) ◽  
pp. 131
Author(s):  
Ahmad Rifa'i ◽  
Marhamah Marhamah
Keyword(s):  
Literature Review ◽  
Research Finding ◽  
Daily Life ◽  
Data Sources ◽  
Modern Life ◽  
Historical Approach ◽  
Descriptive Qualitative

Studying the Qur'an is the duty of every Muslim. To understand the Qur'an properly and correctly, one must imitate the method of the Prophet in teaching the Qur'an to his companions. The Prophet's method was widely distributed in his hadith which was collected in many hadith books written by scholars. Therefore there needs to be in-depth research related to this Prophet's method. The object of this research is the teaching of the Qur’an carried out by the Prophet Muhammad. The purpose of this research is to find out the method used by the Prophet Muhammad in teaching the Qur’an so that it can be replicated and applied in modern life because the teachings of the Prophet proved effective and successful. The methodology in this paper is descriptive qualitative with a historical approach and literature review. The main data sources are the Qur'an and the Hadith and the literature of the scholars. The scope of this study is the method of education of the Qur’an by the Prophet Muhammad to his companions. The research finding, the method used by Rasulullah Muhammad SAW is the best method, besides he teaches how to read the Qur'an he also teaches content and guides companions to practice it in daily life. If the method can be replicated, the problem of national morality will soon be overcome.

scholarly journals FIGURASI DALAM KELOMPOK TRAVELER

2020 ◽  
Vol 9 ◽  
Author(s):  
Nurina Adi Paramitha
Keyword(s):  
Social Media ◽  
Qualitative Method ◽  
Daily Life ◽  
Sampling Techniques ◽  
Modern Life ◽  
Human Identity ◽  
Study Strategy ◽  
Purposive Sampling ◽  
Unique Individual

<p><em>Modernization makes citizen more distant from nature. Modern life makes people more individualistic, especially the youth. When they have free time or holiday, the youth citizen choose to travel to nature. Although in the daily life they are living individually, but most of them traveling in groups. As Elias stated that human identity as a unique individual only exists in and through networks or figuration. This study aims to analyze figuration in traveler group which travel to nature. This study was conducted in April - May 2017. This study uses qualitative method with a case study strategy. Data were collected through observation, documentation, interviews through social media, and the distribution of open questionnaires to informants. The informants are youth citizen selected through purposive sampling techniques. The data validated by source triangulation and data analyzed by interactive model. The results showed that youth citizen prefer to travel in groups, some of them even follow the traveler community. Traveling in groups has many advantages than solo traveling. The figuration in traveler group only occurs when the traveler goes on a trip. The traveler group is a figuration in which there is an interdependence relationship between one traveler and another traveler.</em></p><p><strong> </strong></p><p><strong><em>Keywords:</em></strong><strong><em>F</em></strong><strong><em>iguration, </em></strong><strong><em>G</em></strong><strong><em>roup, </em></strong><strong><em>Y</em></strong><strong><em>outh, </em></strong><strong><em>T</em></strong><strong><em>raveler</em></strong><strong><em>.</em></strong><strong></strong></p><h2> </h2><p><strong>Abstrak</strong></p><p>Modernisasi membuat penduduk kota semakin jauh dari alam. Kehidupan modern membuat banyak orang semakin individualis, terutama para pemuda. Ketika luang atau libur, banyak pemuda kota yang memilih berlibur ke alam terbuka. Meski dalam keseharian para pemuda tersebut hidup individualis, namun mayoritas pemuda melakukan <em>traveling</em> secara berkelompok. Seperti yang dinyatakan Elias bahwa identitas manusia sebagai individu yang unik hanya ada di dalam dan melalui jaringan atau figurasi. Penelitian ini bertujuan untuk menganalisis figurasi dalam kelompok <em>traveler</em> yang melakukan perjalanan ke alam terbuka. Penelitian dilaksanakan pada bulan April - Mei 2017. Metode penelitian yang digunakan adalah metode kualitatif dengan strategi studi kasus. Data dikumpulkan melalui observasi, dokumentasi, wawancara melalui media sosial, dan pembagian angket terbuka kepada informan. Informan merupakan para pemuda kota yang dikumpulkan melalui teknik <em>purposive sampling</em>. Validitas data menggunakan triangulasi sumber dan analisis data menggunakan model interaktif. Hasil penelitian menunjukkan bahwa pemuda lebih senang melakukan <em>traveling</em> secara berkelompok, bahkan ada yang mengikuti komunitas <em>traveler</em>. <em>Traveling</em> berkelompok memiliki banyak keunggulan daripada solo <em>traveling</em>. Figurasi kelompok <em>traveler</em> hanya terjadi ketika para <em>traveler</em> melakukan sebuah perjalanan. Kelompok <em>traveler</em> merupakan suatu figurasi yang di dalamnya terdapat hubungan saling ketergantungan antara <em>traveler</em> yang satu dengan <em>traveler</em> lainnya.</p><p><em> </em></p><strong>Kata kunci : Figurasi, Kelompok, Pemuda, Traveler</strong>

scholarly journals Aktualisasi Nilai-nilai Pancasila dalam Upacara Adat Kebo-keboan (Studi Kasus Upacara Adat Kebo-keboan Alasmalang)

2021 ◽  
Vol 7 (3) ◽  
pp. 159
Author(s):  
Yuli Kartika Efendi ◽  
Umi Farida
Keyword(s):  
Qualitative Method ◽  
Daily Life ◽  
Descriptive Qualitative

Nilai-nilai Pancasila mulai menghilang dari kepribadian masyarakat Indonesia. Perlu adanya penerapan nilai-nilai Pancasila dalam kehidupan sehari-hari masyarakat yang diwujudkan melalui kebudayaan. Tujuan penelitian ini untuk mengetahui aktualisasi nilai-nilai Pancasila dalam upacara adat Kebo-keboan di desa Alasmalang. Penelitian ini menggunakan metode kualitatif deskriptif agar peneliti mengetahui secara langsung aktualisasi nilai-nilai Pancasila dalam upacara adat Kebo-keboan. Pengumpulan data dilakukan dengan cara observasi, wawancara, dan dokumentasi. Hasil penelitian menunjukkan bahwa dalam pelaksanaan upacara adat Kebo-keboan relevan dengan nilai-nilai Pancasila. Aktualisasi lima sila dari Pancasila tercermin dalam setiap prosesi upacara adat Kebo-keboan yakni nilai ketuhanan, nilai kemanusiaan, nilai persatuan, dan gotong royong, nilai musyawarah mufakat dan solidaritas, serta cinta tanah air.   The value of Pancasila slowly has disappeared from the personality of Indonesia people. The value of Pancasila needs to be applicated in the daily life which embodied in culture. This research aims to know the actualization of value of Pancasila with in Kebo-keboan ritual in Alasmalang village. This research using descriptive qualitative method to know actualization value of Pancasila directly in ritual Kebo-keboan. Data collect taken by observation, interview, and documentation. The result of this research showing that Kebo-keboan ritual has relevance with value of Pancasila. Actualization of fives principle of Pancasila reflected in every step Kebo-keboan ritual procession especially value of God, humanity, unity and cooperation, deliberation and consensus, solidarity, and nationalism.

scholarly journals SYAIR NASIHAT SEBAGAI SARANA DAKWAH KEAGAMAAN

2020 ◽  
Vol 16 (2) ◽  
pp. 267
Author(s):  
NFN Saefudin
Keyword(s):  
Meaning In Life ◽  
Qualitative Method ◽  
Daily Life ◽  
Good Thing ◽  
Descriptive Qualitative

This study discusses about how does advisory poem can be used as religion mission for the readers. The aim of this study is to describe the text of advisory poem that has connection with religion mission. Advisory poem is a work of poet that has important meaning in life. One of the important meaning is as a life guidance and entertainment. Its content can give advices to the readers to do good thing. Advisory poem is important in every aspect of life because in that text there are lots of advices that have aims to give good guidance of life. That is why, a study about advisory poem is important to be done to get deeper meaning of this content. This study uses descriptive qualitative method. It is a method to get information about the content of advisory poem that has religion nuance. The result shows that the description about advisory poem which content of religion advices can be used as model in daily life. 

CITRAAN DALAM KUMPULAN SAJAK ORGASMAYA KARYA HASAN ASPAHANI

2017 ◽  
Vol 7 (2) ◽  
pp. 177
Author(s):  
Yeni Maulina
Keyword(s):  
Visual Imagery ◽  
Qualitative Method ◽  
Social Conflict ◽  
Daily Life ◽  
Auditory Imagery ◽  
Natural Phenomena ◽  
Motion Imagery ◽  
Research Findings ◽  
Descriptive Qualitative

Imagery is an important element in a poem. An idea that is originally abstract can be conceived and expressed through imagery. Imagery is generated through expression of words so that readers can easily imagine it. This study aims to determine types of imagery contained in the Orgasmaya anthology of Hasan Aspahani’s work. The method used in this research is the descriptive qualitative method. The research findings reveal that of the 74 poems that were analyzed, there are 74 data fragments of the poems containing imagery. There are 11 fragments of the poems containing visual imagery, 22 fragments containing auditory imagery, 4 fragments containing olfactory imagery, 5 fragments containing feeling imagery, 7 fragments containing palpation imagery, and 25 fragments containing motion imagery. Based on the analysis of imagery on the Orgasmaya poem anthology of Hasan Aspahani’s work, the most appeared imagery in the poems is motion imagery. It is due to the fact that the poets are able to visualize motions to readers which described through the proper choices of diction to see the beauty and natural phenomena, daily life, and social conflict as the building of imagery in his poems. Abstrak Citraan merupakan sebuah unsur yang penting dalam sebuah sajak. Melalui citraan, sebuah ide yang semula abstrak dapat dibayangkan dan diekspresikan. Citraan merupakan gambaran yang dibangkitkan lewat sebuah kata sehingga pembaca dengan mudah dapat mengimajinasikannya. Penelitian ini bertujuan untuk mengetahui jenis citraan apa saja yang terdapat pada kumpulan sajak Orgasmaya karya Hasan Aspahani. Metode yang digunakan dalam penelitian ini adalah metode deskriptif kualitatif. Hasil penelitian menunjukan bahwa dari 74 sajak yang dianalisis terdapat 74 data penggalan sajak yang mengandung citraan. Terdapat 11 penggalan sajak yang mengandung citraan penglihatan, 22 penggalan sajak yang mengandung citraan pendengaran, 4 penggalan sajak yang mengandung citraan penciuman, 5 penggalan sajak yang mengandung citraan rasaan, 7 penggalan sajak yang mengandung citraan rabaan, dan 25 penggalan sajak yang mengandung citraan gerak. Berdasarkan analisis citraan kumpulan sajak tersebut terlihat yang paling banyak muncul adalah citraan gerak. Hal ini disebabkan oleh penyair yang mampu memanfaatkan pembaca agar dapat membayangkan gerakan yang digambarkan oleh penyair melalui diksi yang tepat untuk melihat keindahan dan fenomena alam, kehidupan sehari-hari, serta konflik sosial sebagai bangunan citra dalam sajak-sajaknya.

scholarly journals Analisis Pelanggaran Maksim Sopan Santun dan Tindak Tutur Direktif dalam Anime Himouto Umaru Chan

2021 ◽  
Vol 3 (2) ◽  
pp. 55
Author(s):  
Diah Soelistyowati ◽  
Ninik Elika
Keyword(s):  
Qualitative Method ◽  
Speech Act ◽  
Daily Life ◽  
Speech Act Theory ◽  
Note Taking ◽  
Life Activity ◽  
Daily Life Activity ◽  
Personal Needs ◽  
Directive Speech ◽  
Descriptive Qualitative

The topic of this research is about directive speech act and the violations of politeness maxim in one of the famous anime. The speech act in this anime shows us about daily life activity. Both speakers and hearers can break people’s politeness in communication and make someone’s to do something. The aim of this research is to describes directive speech act and the violations of politeness maxim in anime entitled Himouto Umaru Chan. This research used descriptive qualitative method. For the speech act theory, the researcher used the theory proposed by Searle and Namatame and also politeness principal  theory proposed by Geoffrey Leech. The data were taken from the speaker named Himouto Umaru Chan that used directive speech act and also shows the violations of politeness maxim in her speech. In collecting the data, the researcher employ listening and note-taking technique. It can be concluded that the most occurance data of directive speech act is meirei and the violations of tact maxim is when Umaru chan make some orders to her brother for her personal needs.

CITRAAN DALAM KUMPULAN SAJAK ORGASMAYA KARYA HASAN ASPAHANI

2017 ◽  
Vol 7 (2) ◽  
pp. 177
Author(s):  
Yeni Maulina
Keyword(s):  
Visual Imagery ◽  
Qualitative Method ◽  
Social Conflict ◽  
Daily Life ◽  
Auditory Imagery ◽  
Natural Phenomena ◽  
Motion Imagery ◽  
Research Findings ◽  
Descriptive Qualitative

Imagery is an important element in a poem. An idea that is originally abstract can be conceived and expressed through imagery. Imagery is generated through expression of words so that readers can easily imagine it. This study aims to determine types of imagery contained in the Orgasmaya anthology of Hasan Aspahani’s work. The method used in this research is the descriptive qualitative method. The research findings reveal that of the 74 poems that were analyzed, there are 74 data fragments of the poems containing imagery. There are 11 fragments of the poems containing visual imagery, 22 fragments containing auditory imagery, 4 fragments containing olfactory imagery, 5 fragments containing feeling imagery, 7 fragments containing palpation imagery, and 25 fragments containing motion imagery. Based on the analysis of imagery on the Orgasmaya poem anthology of Hasan Aspahani’s work, the most appeared imagery in the poems is motion imagery. It is due to the fact that the poets are able to visualize motions to readers which described through the proper choices of diction to see the beauty and natural phenomena, daily life, and social conflict as the building of imagery in his poems.AbstrakCitraan merupakan sebuah unsur yang penting dalam sebuah sajak. Melalui citraan, sebuah ide yang semula abstrak dapat dibayangkan dan diekspresikan. Citraan merupakan gambaran yang dibangkitkan lewat sebuah kata sehingga pembaca dengan mudah dapat mengimajinasikannya. Penelitian ini bertujuan untuk mengetahui jenis citraan apa saja yang terdapat pada kumpulan sajak Orgasmaya karya Hasan Aspahani. Metode yang digunakan dalam penelitian ini adalah metode deskriptif kualitatif. Hasil penelitian menunjukan bahwa dari 74 sajak yang dianalisis terdapat 74 data penggalan sajak yang mengandung citraan. Terdapat 11 penggalan sajak yang mengandung citraan penglihatan, 22 penggalan sajak yang mengandung citraan pendengaran, 4 penggalan sajak yang mengandung citraan penciuman, 5 penggalan sajak yang mengandung citraan rasaan, 7 penggalan sajak yang mengandung citraan rabaan, dan 25 penggalan sajak yang mengandung citraan gerak. Berdasarkan analisis citraan kumpulan sajak tersebut terlihat yang paling banyak muncul adalah citraan gerak. Hal ini disebabkan oleh penyair yang mampu memanfaatkan pembaca agar dapat membayangkan gerakan yang digambarkan oleh penyair melalui diksi yang tepat untuk melihat keindahan dan fenomena alam, kehidupan sehari-hari, serta konflik sosial sebagai bangunan citra dalam sajak-sajaknya.

The role of Islamic Education Institutions in Religious Moderation in The Communities of Perbutulan Village

2021 ◽  
Vol 2 (2) ◽  
pp. 53-65
Author(s):  
Chiska Nova Harsela
Keyword(s):  
Religious Education ◽  
Qualitative Method ◽  
Daily Life ◽  
Islamic Education ◽  
Religious Behavior ◽  
Religious Knowledge ◽  
The People ◽  
Descriptive Qualitative

The education of Islamic education institutions in Perbutulan Village, Sumber District, Cirebon Regency plays a role in moderate religious education, influencing changes in social and religious behavior in people's lives as well as on priority fiqh problems. The method used in this research is descriptive qualitative method by collecting data through interviews with those involved in Islamic education institutions and filling out online questionnaires to the people of Perbutulan community. The results of this study conclude that the role of Islamic education institutions in Perbutulan Village towards religious moderation is as an introduction that in religion one must respect one another, practice religion according to the guidance of the Al-Qur'an and sunnah. The Perbutulan community does not debate the differences between fiqh that exist in the Perbutulan community. With the existence of Islamic education institutions in Perbutulan, it can help the community in carrying out daily life with religious knowledge that has been taught.

Major Problems in Analyzing Transitivity: A Case from Indonesia

2019 ◽  
Vol 3 (2) ◽  
pp. 77-88
Author(s):  
Sri Harto ◽  
Sri Handayani
Keyword(s):  
Qualitative Method ◽  
Alternative Solutions ◽  
Descriptive Qualitative

This research applied a descriptive qualitative method to identify the major problems encountered by students in analyzing transitivity. It also aims to find out some of the alternative solutions to the students

ISTILAH KEKERABATAN DALAM MASYARAKAT BAHASA MAKIAN TIMUR

EDUKASI ◽  
2016 ◽  
Vol 14 (2) ◽  
Author(s):  
Arif Yakub ◽  
Rafik M. Abasa
Keyword(s):  
Qualitative Method ◽  
Descriptive Qualitative

This research is making use of descriptive qualitative method. The data are collected with the method of Sudaryanto (1993) that is listening and interviewing method, make use the technique of free listening and interviewing with a list of questionaire. This research makes use the theory of Burning (1970) and Koentjaraningrat (1980) to answer the first problem, and of Spradley (1979) and Casson (1981) to the second one. The result of this research shows that the consanguinal kinship terms are Baba (father), Tou (grandfather), Wos (ego’s father), Galawewe (father of ego’s grandfather), Karekare ( grandfather of Ego’s grandfather), Baay (ego’s mother), Nene (mother’s mother), Nenewos (mother of nene), Nenegalawewe (mother of nenewos), Nenekarekare (mother nenegalawewe). Nikmapin (wife of masculine ego), Nikmon (husband of feminine ego), Tamno (ego’s elder brother),  Thano (ego’s younger brother), Damo 1 (ego’s sister), Damo 2 (ego’s brother), Mtu (ego’s child), Bbu (ego’s grandchild), Bbuwos (child of ego’s grandchild), Bbugalawewe (grandchild of ego’s grandchild), Bbukarekare (buyut dari ego). Afinal kinship terms: Nikmon (husband), Nikmapin (wife), Tafu (brother in-law), Hono (sister in-law), Iho (in-laws), Akmomon (wife’s father), Akmomapin (wife’s mother), Haliha (mother/father in-laws), Kanglolo (elder brother of father or mother), Kangkutu (younger brother of father or mother), Baaylolo (mother’s elder sister), Jojo (mother’s younger sister). Other kinship terms include: Jau (Allah), Kakang (guru ngaji), Engku (masculine teacher), Encik (feminine teacher). Keywords: kindship terms of East Makian language

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