scholarly journals Employment of the Question as a Transition Mechanism from the Existing to the Desired in Rawiya Jarjoura Burbara's Collection of Short Stories: L? ?Ur?d? ?an ?A?t?da A?laika/ I Don't Want to Get Used to You*

2021 ◽  
Vol 3 (2) ◽  
pp. 188-204
Author(s):  
Rima Abu Jaber Baransi

This study introduces a critical analytical reading of Rawiya Jarjoura Burbara's collection of short stories, L? ?Ur?d? ?an ?A?t?da A?laika / I Don't Want to Get Used to You, published in 2020, a year after the outbreak of the Coronavirus in November 2020. The collection consists of 23 narrative texts that are classified into three chapters. The first chapter is called, A?la -al- ?ar?q– M?a al-N?s/ On the Road-With People, which is the largest chapter and includes 10 short stories; the second chapter is called, A?n al-N?s – Habl al-Kadib/ With People-the Rope of Lies, which consists of 7 short stories, and the third chapter, which is called Ma?ahu-Tuffa?at Adam/ With Him – Adam's Apple, which consists of 6 short stories. The study attempts to highlight the theme of the 'Question' in the collection, as the texts, in general, fall in the genre of 'Literature of Question'. Throughout the collection, the writer raises daily life human questions that express her refusal acceptance of matters as they are and getting used to for granted matters as if the possibility of changing them does not exist anymore. The writer introduces questions that are likely to awaken the reader from his hibernation and wake the human beings, in general, to start thinking, questioning, changing, and getting out of the circle of accepting things as for granted and getting used to them. The writer, represented by the Narrators of her stories, refuses to get used to several social, psychological, political, and human life matters.

AL-TA LIM ◽  
2015 ◽  
Vol 22 (2) ◽  
pp. 96-106
Author(s):  
Mohd. Fathil ◽  
Zulfan Saam ◽  
Sukendi Sukendi ◽  
Syamsul Nizar

A Muslim views that nature belongs to God and human beings must show that they are grateful by learning how to use and manage it well so that it can provide benefits to the mankind. Exploiting nature taught by Islam is based on the utilization of responsibility that provides benefits not only for its content but also its intact and sustainable opportunities to cultivate and for rehabilitation or to help speed up its recovery. Humans are required to have certain characters towards nature, which means dealing with nature by maintaining sustainability. Therefore, God gives cues to enable people to control themselves in exploitation of the natural resources which causes defection that can harm and even destroy human life. For that reason, Islam forbids destructing or harming the environment ranging from very small actions and trivial such as prohibiting throwing human faces under a fruit tree, in the river, on the road, or in the shelter areas. Prophet Muhammad (PBUH) is also very concerned about the preservation of wildlife, as described in the Hadith narrated by Abu Dawood. Even Prophet never reprimanded one of his companions during the Hijrah period to take the chicks out of the nest. Similarly, Islam cares about the environment created by God which human beings are mandated to maintain nature properly and responsibly. Keywords: Concept of Islam, the environment, education.Copyright © 2015 by Al-Ta'lim All right reserved


Vox Patrum ◽  
2011 ◽  
Vol 56 ◽  
pp. 383-392
Author(s):  
Marta Przyszychowska

Old age, which we consider to be a normal or even a natural stage of human life, seems to us inseparably bound with human condition. However, for Gregory of Nyssa old age, like youth, sexual reproduction, passions or pain, was a consequence of the first sin rather than a characteristic feature of human nature, which was created by God at the beginning. In man’s beginnings God performed three important acts. In the first act He created hu­man nature considered to be an entity, without separation into male or female. During the second stage of creation God – anticipating sin of the first man – created individual human beings with specific sex. The third act took place after the sin, when God gave people clothes made of animal skins, by which Gregory understands an animal aspect of human life, alien to human nature, and old age is an element of this aspect. Nevertheless, in our present condition clothes made of animal skins could be used for a good cause, so also old age could be a stage on the road to eternal life. Although God did not plan it for man, after the first sin it has become for us something normal and even natural.


2021 ◽  
Vol 46 (2) ◽  
pp. 11-25
Author(s):  
Jolanta Brzykcy

The article is an analysis of the poetry of Gisella Lachman (1895–1969), poet of the “first wave” of Russian emigration, from the perspective of the poetics of space. The poet expressed her emigration experience (multiple changes of residence: Russia, Germany, Switzerland, USA) in her poems in spatial relations. They appear on different levels of the works’ morphology: in the construction of the lyrical “I”, in the organisation of the presented world, in the repertoire of motifs and the selection of poetic lexis and genre forms. Space plays a literal role in Lachman’s poetry; it is a representation of extra-literary reality, seen subjectively. It is also subject to metaphorisation, becoming a tool for expressing philosophical content. The poet creates not only a spatial model of the world, but also a spatial model of human life, which she perceives as a transit on the road to eternity.


2019 ◽  
Vol 8 (3) ◽  
Author(s):  
Akramosadat Kia

Nature is one of the most important pillars of human life, which is why the environment has been considered in all historical periods. At first, contemporary international law seeks to protect the environment as part of international environmental law, but the inadequacy of this protection and the need to protect the environment for Nowadays's human beings and future generations, the link between the environment and human rights It was considered because legal protection of human rights could be a means to protect the environment. Hence, in the context of the third generation of human rights, a new right called "the right to the environment" was created in international human rights instruments, in which the environment was raised as a human right. This right is not only a reminder of the solidarity rights that are categorized in the third generation of human rights, but also necessary for the realization of many human rights, civil, political or economic, social and cultural rights. However, the exercise of this right requires a level of development which in turn provides for a greater degree of environmental degradation. Hence, the international community since the nineties has promoted the idea of sustainable development at all levels of national, regional and the international has put it on its agenda.


On Inhumanity ◽  
2020 ◽  
pp. 34-42
Author(s):  
David Livingstone Smith

This chapter teases out the core elements of the ordinary conception of “race.” This does not include a scientific or philosophical definition of race. Rather, the chapter talks about the view of race that most people just slip into when going about the everyday business of life. It is a conception that has been taken so thoroughly for granted that many do not even question it. The chapter argues that understanding the conception of race is key to understanding dehumanization, because beliefs about race lie at the heart of the dehumanizing process. It shows that dividing human beings into races—into “our kind” and “their kind”—is the first step on the road to dehumanizing them.


2013 ◽  
Vol 69 (1) ◽  
Author(s):  
Jacobus C. Van der Merwe

Lenses on spirituality and being church; the road ahead for the Netherdutch Reformed Church of Africa (NRCA). At this point of time the Netherdutch Reformed Church of Africa (NRCA) is facing the seemingly unsolvable dilemma of not being able to handle diversity in a positive manner. By applying three lenses to the current impasse with regards to the church’s struggle with diversity, this article aims at providing an answer to the question of how to proceed. The first lens addresses the challenge to maintain spiritual health and harmony in the midst of differences and tension in the church. The theory behind systems sensitive leadership as lens serves as the guideline to achieve the necessary spiritual health that the church needs in such challenging times. The second lens explores the inner Christian spiritual path in a both developmental and comprehensive way. Drawing on the work of Paul Smith this lens sets forth the developmental framework by which Christians grow inwardly in their understanding of Jesus and his teachings. The third lens is a view on a practice whereby the validity of intellectual positions, statements, or ideologies could be appraised as an innate quality in any subject. This lens opens a unique perspective which provides not only a new understanding of humanity’s journey in the universe, but also serves as a guide to were we and the whole cosmos are on our personal journeys to become who we could be. The vision that is provided by these three lenses has the capacity not only to serve as guidelines, but also to provide the tools to handle the challenges the church has to face on the road a head.


1968 ◽  
Vol 25 (1) ◽  
pp. 23-36
Author(s):  
Richard Shaull

“At a time when neo-orthodox theology was dominant, [Reinhold] Niebuhr was able to use effectively, with far-reaching social consequences, the metaphysical-ontological categories of transcendence. Today it is important to recognize not only that these concepts have little meaning for another generation, but also that the biblical symbols point us in a different direction. The transcendent reality described in the biblical myths and images is not so much the God who stands above all human attainments, judging them and raising man to a higher order, but the God who goes ahead of us, opening the way for greater fulfillment on the road to the future. He is one whose actions in the totality of man's hisotyr lead to new events that open new possibilities. Thus the basic Christian symbols suggest that human life is free because it is lived, in history, in the context of ‘gracious’ sovereignty.”


Author(s):  
Kemparaju C.R. ◽  
Mohammed Nabeel Ahmed ◽  
B Meghanath ◽  
Mayur Laxman Kesarkar ◽  
Manoj DR

The main aim of any design must not solely be targeted on customer satisfaction however conjointly customer safety following this the amount of accidents are witness solely because of poor lighting facilities provided in automobiles on curved road static headlights are insufficient since they point tangential it along any point of curve instead of pointing in the vehicles direction so to avoid this problem steering controlled headlamp system has been projected which might hopefully flip out to be a boon to the individual driving through the sinusoidal roads throughout night times. Special safety features are built into cars for years some for the security of car’s occupants only, and some for the security of others. One among the alternatives available in design and fabrication of steering controlled headlight system. car safety is important to avoid automobile accidents or to minimise the harmful effect of accidents, especially as concerning human life and health. automobiles are controlled by incorporating steering controlled headlight mechanism. The Ackerman steering mechanism helps the motive force to guide the moving vehicles calls on the road by turning it right or left consistent with his needs thus a combination of the steering system and embedded system link kills the headlights within the direction as per the rotation of the steering wheel. this mechanism has been incorporated in BMW, Audi Q-7 and Benz etc., to make sure a safer drive, but our main aim is to implement the system in all vehicles at lower cost.


2018 ◽  
Vol 4 (4) ◽  
pp. 258
Author(s):  
Cahya Rahmad ◽  
Mungki Astiningrum ◽  
Ade Putra Lesmana

The Backpack is one type of bag that experienced significant development. Many people buy it for their needs. However, when assessing a backpack directly or on the road, he could not recognize the backpack. The generally people want to buy backpacks must look at the price, color, shape, features, and the main ingredients of manufacture. Therefore, in image processing, there is a feature extraction theory for the process of recognizing an object. The backpack itself has a different texture. So that the introduction of the object is better done texture feature extraction with the gray level Co-occurrence matrix method. After that, then get the uniqueness of the backpack image to the classification with the image of the backpack in the database. The last stage in this study the authors conducted trials in 3 conditions. The first condition is based on a backpack photo-taking background. The second condition is based on the pixel capacity of the camera to retrieve the backpack image. And the third condition is based on the brightness of the backpack image. Of these three conditions, a percentage of matching values was obtained in the first condition with an average percentage of 90%, the second condition with an average percentage of 80% and last on the third condition with an average percentage of 70%.


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