Opportunities for an Academic Career of Women Scientists at the Bulgarian Academy of Sciences (mid. 1940s-1980’s)

Author(s):  
Georgeta Nazarska

The object of the paper is the development of Bulgarian science during the totalitari-an period (1945-1989), but its subject is the scientific career of the habilitated women, working in the Bulgarian Academy of Sciences (BAS) – the largest scientific organiza-tion in the country at that time. The aim is to explore the opportunities for vertical social (scientific) mobility and the existence of a “glass ceiling” for women’s scientific careers at the BAS. The research uses the social history approach, creating a collec-tive portrait and identifying major trends in the study period, using historical analysis of archival and published documents and content analysis of a prosopographic data-base containing biographies of habilitated women from the institutes and the labora-tories of the BAS.


1987 ◽  
Vol 11 (2) ◽  
pp. 233-236

The Committee on Historical Studies was established in the Graduate Faculty of the New School for Social Research in 1984. The Graduate Faculty has long emphasized the contribution of history to the social sciences. Committee on Historical Studies (CHS) courses offer students the opportunity to utilize social scientific concepts and theories in the study of the past. The program is based on the conviction that the world changes constantly but changes systematically, with each historical moment setting the opportunities and limiting the potentialities of the next. Systematic historical analysis, however, is not merely a diverting luxury. Nor is it simply a means of assembling cases for present-oriented models of human behavior. It is a prerequisite to any sound understanding of processes of change and of structures large or small.



2019 ◽  
Vol 3 (1) ◽  
pp. 58
Author(s):  
Lilis Muchoiyyaroh

Kartini's complex thinking about her nation was the result of observations and experiences that she experienced empirically. But Kartini's ideas about religion were explicitly influenced by the surrounding environment, both European and indigenous people themselves. This study focuses on the reconstruction of Kartini's thinking in the field of religion and the social background of the emergence of this thought. Therefore, this study uses historical methods with a social history approach to identify Kartini's ideas in the religious field. The reconstruction of her ideas as one of the national integration efforts that cannot be separated from the influence of the religiosity and social background of the people around her. Kartini's thinking about religion was critical, open, and pluralistic, which was concerned with the division of the nation due to religious differences.



2021 ◽  
Vol 31 (1) ◽  
pp. 79-104

The article focuses on Michel Foucault’s work with the social history of medicine and evaluates its potential for analyzing the political impact of the COVID-19 pandemic. Foucault reveals the bond between quarantine measures in European cities and the gradual perfection of techniques of power. He uses organized anti-epidemic activities applied to leprosy and plague as examples of “compact models” of power relations that he discusses in terms of exclusion and discipline. He reveals complex relationships between the physical body of an individual and what he calls the “social body” of a state. Foucault describes how “health policy” was formed during the second half of 18th century when it drastically changed urban space and became one of the key techniques of government. In Foucault’s lectures published as Security, Territory, Population, he turns to the concept of a “prevailing” or literally “reigning” disease. The countermeasures against the disease enable the development of special techniques applicable to the population in a given historical period. He uses the statistical description of patients suffering from smallpox as an example of how a regime of power and government of the population develops by invoking security and risk assessment. In the concluding section, the author estimates the potential of Foucauldian historical analysis as a tool for anticipating the tendencies inherent in the techniques of power mobilized to combat the COVID-19 pandemic.



Author(s):  
Oded Rabinovitch

Through the story of the Perraults, a family of literary and scientific authors active in seventeenth-century Paris, the book argues that kinship networks played a crucial yet unexamined role in shaping the cultural and intellectual ferment of seventeenth-century France, while showing how culture in its turn shaped kinship and the social history of the family. The book examines the world of letters as means of social mobility and revises our understanding of prominent early modern institutions, such as the Academy of Sciences, Versailles, and the salons, as well as authorship and court capitalism. Put together, this project serves as a catalyst for rethinking early modern cultural and intellectual institutions more broadly. In this view, institutions no longer appear as rigid entities that embody or define intellectual or literary styles, such as “Cartesianism,” “empiricism” or “the purity of the French language.” Rather, they emerge as nodes that connect actors, intellectual projects, family strategies and practices of writing, thereby reframing their relation to the state.



1987 ◽  
Vol 11 (1) ◽  
pp. 31-41 ◽  
Author(s):  
Olivier Zunz

A Commitment to interdisciplinary dialogue should not mask the unwieldy complexity of “social science history,” this strange-sounding compound word invented to stress the equality of partners in their joint enterprise. Some of the benefits as well as the difficulties inherent in crossing disciplinary boundaries can be detected, from a historian’s point of view, in Theda Skocpol’s Vision and Method in Historical Sociology (1984) in which a group of young historical sociologists and two “sociologically acclimated social historians” reassess the work of major figures in the subfield of historical sociology. approached this book with considerable excitement, for at the time of its publication, I had just sent to press the manuscript of Reliving the Past (1985), a volume in which five historians of different regions of the world reappraise the use of social-scientific models in historical analysis, examine the ways in which these models are applicable to different geographic areas and take a fresh look at the place of social history within history. To add to my excitement, Charles Tilly, who contributed an essay on European social history to Reliving the Past, was one of the nine major figures whose work was examined in Vision and Method, a testament to the influential role this scholar has played in the two disciplines of sociology and history.



2014 ◽  
Vol 11 (1) ◽  
pp. 69-91 ◽  
Author(s):  
BAS VAN BAVEL

AbstractA main instrument for better understanding the formation of institutions, and explaining the differences in their long-run development between periods and societies, would be to use history as a laboratory, allowing us to test the hypotheses developed in the social sciences. This paper discusses the study by Douglas Allen,The Institutional Revolution, in that context, in order to identify some of the pitfalls in the current attempts by economists to use historical analysis. Next, the paper places his English case into a comparative perspective, helped by the recent insights gained by economic and social history, to see how these pitfalls can be avoided. Based on this, I argue for comparisons at the regional, national and global levels, and for a multidimensional view which includes social contextualization, combined with an open eye for discontinuity in long-run patterns, in order to avoid one-dimensional and teleological approaches to institutional change.



2021 ◽  
Vol 5 (1) ◽  
pp. 11
Author(s):  
Addi Arrahman

<p><em>Weaving handicrafts became the motor Minangkabau's economy at the beginning of the 20th. It encouraged the establishment of weaving centers, such as Amai Setia (1911) and Andeh Setia (1912). Amai Setia handicrafts' are still standing strong nowadays, while Andeh Setia is thus no longer known by the people of Sulit Air today. This paper uses the social history approach and exposes the history of the emergence and fall of Andeh Setia as an economic movement in Sulit Air. The establishment of Andeh Setia is inseparable from the role of ninik mamak and women in Sulit Air. Andeh Setia's success was ultimately drowned due to the loss of driving figures, the reduction in women's interest in weaving crafts, and the overflow of merantau. This finding also suggests that the economic independence of the people in Sulit Air, depends heavily on the role of </em>perantau<em>. This situation is thus an obstacle to the realization of economic independence. </em></p><p> </p><p>Kerajinan tenun menjadi penggerak perekonomian di Minangkabau pada awal ke-20. Ini mendorong terbentuknya pusat kerajaninan tenun, seperti Amai Setia (1911) dan Andeh Setia (1912). Kerajinan Amai Setia hingga saat ini masih dapat ditemukan, sedangkan Andeh Setia justeru tidak dikenal lagi oleh masyarakat Sulit Air hari ini. Padahal, pada tahun 1912, kualitas tenun Andeh Setia sangat diminati pasar. Itulah sebabnya, Andeh Setia menjadi penggerak ekonomi perempuan di Sulit Air. Artikel ini juga menemukan bahwa sebab hilangnya Andeh Setia adalah karena kehilangan tokoh penggerak, menurunnya minat kaum perempuan terhadap kerajinan tenun, dan menguatnya arus merantau.</p><p> </p>



2019 ◽  
Vol 5 (1) ◽  
pp. 64-74
Author(s):  
Arif Rahman

The purpose of this study is to construct the dynamics of Muhammadiyah education in South Sumatera which is undergoing a phase called the local awakening. Such conditions occur after social, political and religious relations have struggled during the development of Muhammadiyah education there, which also helped encourage the renewal of overall Islamic education in South Sumatera. This study is a qualitative study with a social history approach. Data in the form of historical facts related to this research are collected through library and documentation techniques. The results of this study indicate that the construction of Muhammadiyah education as an identity for Islamic education in South Sumatera actually happened due to factors of Islamic renewal which occurred intensively in rural areas (periphery) that experienced a process of negotiation and integration in the social community. So that the renewal of Islam carried out by the modernist movement there actually appeared in rural areas not in urban areas as happened in other regions in Indonesia.   



1998 ◽  
Vol 16 (1) ◽  
pp. 159-162 ◽  
Author(s):  
Markus Dirk Dubber

Kenneth Ledford's and Michael Meranze's insightful comments raise important questions about the nature of legal history in general, and of the history of punishment in particular. According to Ledford and Meranze, modern legal history is social history, to be distinguished from “old-style intellectual history.” A product of the latter “historical method no longer in favor,” “The Right to Be Punished” draws Ledford's and Meranze's criticism for its insufficient “root[s]… in the soil of social history” and for its inadequate “account of the … social basis of the modern will to punish” and “the social embeddedness of punishment.”



2008 ◽  
Vol 34-35 (1-2) ◽  
pp. 161-184
Author(s):  
Ulf Brunnbauer

This article argues that historical anthropology provides approaches for the exploration of previously neglected problems of the history of Southeastern Europe. Historical anthropology is not seen as a fixed set of methodologies and theories but rather as a perspective which directs attention to the questions of how societies have worked in the past and “ordinary” people made sense of their lives. Furthermore, historical anthropology tends to be comparative. In the past, Southeastern European historians concentrated on political history and ethnographers on the “traditional” culture of their nation, with little interaction between the two disciplines. After the fall of the communist system in 1989/1991, however, historians and ethnologists borrowed approaches from each other. The potential of historical anthropology is shown in particular with respect to the study of the social fabric of socialism—a topic until now shunned by historians while anthropologists have provided exemplary studies on this issue. The article ends with a discussion of the limits oPf historical anthropology and warns not to leave the state and economic structures out of historical analysis.



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