scholarly journals Városlakó nomádok 2.0

2018 ◽  
Vol 9 (2017/1) ◽  
Author(s):  
Zsolt Szilágyi

Due to the rapid transformation of Mongolian social and economic systemin the last two and a half decades, the mentality and way of life of Mongolian people have also changed to a great degree, and a special national or nomadic ideology has appeared and gradually strengthened. It has become oneof the pillars of national identity. This ideology is shared in many respectsby Mongolians. In the present economic environment Mongolian society ischanging at an accelerated speed. The urban population is getting far fromthe nomadic way of life and has started to follow behavioural models thatare very different from the traditional patterns. With the regression of nomadism, one of the fundamental constituents of Mongolian culture seems todisappear. Although in the last 25 years Mongolians have increasingly adaptedto the globalized culture, the need for independent cultural identity is gettingstronger. This identity plays an important role in elaborating economic strategies that are adaptable to the changed environment. It can be observed, forexample, in turnout of shamans in the towns, in the changes of the BuddhistChurch’s social functions or in the “pretended” nomadic lifestyle aroundthe main destinations of tourism.

Author(s):  
Halima Kadirova ◽  

This scientific article highlights the place and role of the Karakalpak ethnic culture in the development and preservation of the identity of the people. The authors analyze the culture and life of the modern Karakalpak family, which inherits to the next generation the traditional way of life associated with national holidays and traditions, dastans performed by Karakalpak bakhshi (singers), legends and legends of the past, told by the older generation. The article argues that social changes in the global space contribute to the emergence of certain changes in the content of cultural identity, language, art, spiritual categories, which are elements of the basis of the national identity of each nation and various ethno-regional units, which further strengthens the study of this issue under the influence of the process of globalization.


2011 ◽  
Vol 18 ◽  
pp. 108-128 ◽  
Author(s):  
Andrew Hassam

Indian jute sacking played an essential role in Australian life for over 150 years, yet its contribution to Australian development and its Indian origins have been barely recognised in Australian public collections. What has Australian history gained by this erasing of jute from public memory? Wool, sugar and hop sacks are displayed in public collections as evidence of an Australian national story, but their national dimension depends on the cultural invisibility of jute and jute’s connections to the stories of other communities in other places. Developing an awareness of the contribution of Indian jute to the development of Australia requires an awareness not simply that jute comes from India but that the construction of national identity by collecting institutions relies on forgetting those transnational connections evident in their own collections. Where jute sacks have been preserved, it is because they are invested with memories of a collective way of life, yet in attempting to speak on behalf of the nation, the public museum denies more multidimensional models of cultural identity that are less linear and less place-based. If Indian jute is to be acknowledged as part of ‘the Australian story’, the concept of an Australian story must change and exhibitions need to explore, rather than ignore, transnational networks.


2014 ◽  
Vol 2013 (1) ◽  
pp. 3-14 ◽  
Author(s):  
Kalerante Evagelia

AbstractThe present paper is involved with the Pedagogical faculties’ students’ critique on the current educational system as it has been altered after 1981. The research was carried out utilizing both quantitative and qualitative tools. Students-voters participated in the interviews whereas active voters were difficult to be located to meet the research requirements. The dynamics of the specific political party is based on a popular profile in terms of standpoints related to economic, social and political issues. The research findings depict the students’ strong wish for a change of the curricula and a turn towards History and Religion as well as an elevation of the Greek historic events, as the History books that have been written and taught at schools over the past years contributed to the downgrading of the Greek national and cultural identity. There is also a students’ strong belief that globalization and the immigrants’ presence in Greece have functioned in a negative way against the Greek ideal. Therefore, an overall change of the educational content could open the path towards the reconstruction of the moral values and the Greek national identity.


MedienJournal ◽  
2017 ◽  
Vol 37 (3) ◽  
pp. 7
Author(s):  
Gisela K. Cánepa

Nation branding plays a central role within neoliberal governmentality, operating as a technology of power in the configuration of emerging cultural and political formations such as national identity, citizenship and the state. The discussion of the advertising spot Perú, Nebraska  released as part of the Nation Branding campaign Marca Perú  in May of 2011, constitutes a great opportunity to: (i) argue about the way in which audiovisual advertisement products, designed as performative devises, operate as technologies of power; and (ii) problematize the terms in which it founds a new social contract for the Peruvian multicultural national community. This analysis will allow me to approach neoliberalism as a cultural regime in order to discuss the ideological nature of the uncontested celebratory discourse that has emerged in Perú and which explains the economic growth of the last decades as the outcome of a national entrepreneurial spirit that would be distinctive of Peruvian cultural identity.


2019 ◽  
Vol 2 (02) ◽  
pp. 66-78
Author(s):  
Nurul Fadilah

The ideology of Pancasila as a way of life, the basis of the state, and national identity has a various challenge from time to time so that the existence of Pancasila as an Ideology must be maintained, especially in industrial revolution 4.0. The research method used is a qualitative approach by doing study of literature. In data collection the writer used documentation while in techniques data analysis used content analysis, inductive and descriptive. Results of the research about challenges and strengthening of the Pancasila Ideology in facing the era of the industrial revolution 4.0 are: (1)  grounding Pancasila, (2) increasing professional human resources based on Pancasila’s values, (3) maintaining the existence of Pancasila as the State Ideology.


2018 ◽  
Vol 13 (3-4) ◽  
pp. 108-117
Author(s):  
Anna G. Bodrova

Ivan Cankar (1876–1918), who occupies an honorable place in the Slovenian cultural canon, once changed the course of development of Slovenian literature and influenced the formation of national identity. The national narrative of Cankar was based on contradictions: living far from his people, he sometimes glorified them and sometimes attacked them with heavy criticism; he correlated his homeland with his mother, the mother though being dead. Cankar’s concentration on the subject of mother and homeland is interpreted here in the framework of psychoanalysis. Following Slavoj Žižek, the author develops the idea that it was the mother who became the Symbolic Order representative or Super-Ego for the writer. The concept of “Cankar’s mother”, which became a symbol of self-sacrifice and at the same time repressiveness in the Slovenian cultural space, is considered.


Author(s):  
Cody Smith

In the terms of this essay we discus the economic and societal shift that would be shown in Roman History, mainly in the vain of economic differences in the Republic and Empire rule of the Roman people. The two events that are compared are the economic strategies in the 2nd Punic War and the Catiline conspiracy, and how the different economic strategies would affect the societal rule of the Roman classes. This also explores the laws that where implemented by the senate and the new tax reforms that would then give the Roman society a new way of life with the raising of taxes and the increased need for Raw materials and chattel.


2017 ◽  
Author(s):  
Aleksander Smalianczuk

In the Search for a National Idea: Krajowość in the Beginning of the Twentieth Century as an Attempt at “Lithuanian Poles’" IdeologyKrajowość as the national ideology of the “civil” (or “political”) type developed in Belarus and Lithuania at the beginning of the twentieth century. The adherents of krajowośćclaimed that all native inhabitants of historical Lithuania, disregarding their ethno-cultural identity, are “the citizens of the Kraj” [the Countrymen] and therefore belong to one nation. Some called them “the nation of Lithuanians.” The category of “the native inhabitants” was used in relation to the Lithuanians, Belarusians, Poles, Jews, and almost never to Russians. As the main criterion for a national identity they proclaimed patriotism and self-identification as citizens.The krajowość idea appeared among the nobility. Its representatives belong to the combined Polish culture in respect of their own Lithuanian and Belarusian origin. The former Grand Duchy of Lithuania was interpreted by them as a historical native land. It was the determining factor in the formation of a new identity.All adherents of krajowość (Michal Romer, Roman Skirmunt, Kanstancyja Skirmuntt, Ludwik Abramovich, etc.) belonged to the group of the “Lithuania (vel Belarus) Poles”. Despite their intentions, the krajowość idea was formed on the basis of the “Lithuanian Poles’” struggle for their own place in the new society. As a result, the ideology for “Lithuanian Poles” was created, but it could not neutralize the existing Polish-Lithuanian-Belarusian conflict. W poszukiwaniu idei narodowej: „krajowość” początku XX wieku jako próba ideologii „Polaków litewskich”„Krajowość”, czyli ,,ideologia krajowa”, została sformułowana na Białorusi i Litwie na początku XX wieku. Krajowcy stwierdzali, że wszyscy rdzenni mieszkańcy historycznej Litwy, niezależnie od ich etnokulturowej i stanowej przynależności, należą do jednego „narodu Litwinów”. Za główne kryteria owej narodowej przynależności uznano poczucie patriotyzmu w stosunku do Litwy historycznej. Jednym z celów krajowości było pogodzenie partykularnych interesów miejscowych narodów z ich ogólnym interesem, pod jakim rozumiano dobro wspólnej Ojczyzny, historycznej Litwy. Jednak mimo zamiarów ideologów, którzy mówili o „obywatelach Kraju”, krajowość wyrosła z poszukiwania przez Polaków litewskich swego miejsca w nowym społeczeństwie. Koncepcja krajowa była ideologią Polaków litewskich, stworzoną przede wszystkim dla nich. Z postanowieniami krajowców była związana przede wszystkim perspektywa polskości na Litwie historycznej.


SAGE Open ◽  
2021 ◽  
Vol 11 (3) ◽  
pp. 215824402110407
Author(s):  
Shu-Ning Zhang ◽  
Wen-Qi Ruan ◽  
Ting-Ting Yang

In light of the gap in the national identity research, this study proposes, constructs, and examines the path to national identity by using a mixed-method approach. Study 1 collected 502 questionnaires from Chinese tourists, and Study 2 conducted semi-structured interviews with 15 tourists. The findings confirm that cultural and creative tourism contributes to the construction of tourists’ national identity. Tourists’ long-term implicit cultural memory and short-term explicit cultural learning are the double guarantees for forming tourists’ cultural identity. Importantly, tourists’ cultural identity plays a critical mediating role in promoting national identity. Moreover, the interactive effect of cultural experience and creative performance accelerates the construction process of tourists’ national identity. This study consolidates the sociopolitical significance of cultural and creative tourism for national identity through a rare mixed method and identifies the specific role of the cultural factors affecting national identity, thereby providing great theoretical contributions and practical value.


2012 ◽  
Vol 3 (1) ◽  
pp. 1-31
Author(s):  
Elisabeth Gumpenberger

Abstract This article presents the results of a case study conducted in Bó’áo, a small town on Hǎinán Island currently undergoing rapid transformation. Triggered by the founding of the Boao Forum for Asia, an unknown fishing village has turned into an important location for conferences and tourism. On the basis of Grounded Theory this case study focuses on migrant workers from mainland China, using qualitative semi-structured interviews in order to explore the causes behind this migration influx to Bó’áo. In addition, this paper investigates the way these migrants organise their lives in this small town by raising the question of social integration within the local society—a topic largely neglected in the general academic discourse in and on China. The results of this study show that the level of education determines both reasons for migration as well as the way the migrant workers organise their everyday lives and the way in which they interact with locals. This paper also scrutinises common concepts of integration, e.g. the need to acquire the language spoken by the majority.


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