Learning Biology With Situated Learning in Mexican Zapoteca Tele-Secondary Schools

2018 ◽  
pp. 814-837
Author(s):  
Paulina Guerrero-Gutiérrez

Biology and Environmental education are increasingly important disciplines to be taught in rural settings, where indigenous communities frequently hold ownership of invaluable natural resources. However, the Mexican science curriculum does not cater for the specific educational needs of the country's numerous ethnic groups. Situated learning is a pedagogical alternative that affords the possibility of integrating the pupils' culture and ways of interpreting the world within the curricular aims. Nevertheless, there are no reports of its usage in indigenous schools. This paper analyses two 90-minute classes as examples of how situated learning can be used to introduce the concepts of biodiversity and ecosystems in indigenous Zapoteca tele-secondary science classes. The results suggest that using situated learning for these topics helped students understand the concepts, see the importance of what they were learning, and motivated them to learn further.

Author(s):  
Paulina Guerrero-Gutiérrez

Biology and Environmental education are increasingly important disciplines to be taught in rural settings, where indigenous communities frequently hold ownership of invaluable natural resources. However, the Mexican science curriculum does not cater for the specific educational needs of the country's numerous ethnic groups. Situated learning is a pedagogical alternative that affords the possibility of integrating the pupils' culture and ways of interpreting the world within the curricular aims. Nevertheless, there are no reports of its usage in indigenous schools. This paper analyses two 90-minute classes as examples of how situated learning can be used to introduce the concepts of biodiversity and ecosystems in indigenous Zapoteca tele-secondary science classes. The results suggest that using situated learning for these topics helped students understand the concepts, see the importance of what they were learning, and motivated them to learn further.


This chapter argues that what well-being means must be articulated at the grassroots level, rather than imposed by experts or governments. People in communities already have the answers to what well-being means to them. It is embedded in the wisdom traditions and the lived experiences, aspirations, hopes, and values of people all over the world. Instead of assuming that leaders will bring the well-being agenda to communities, leaders should instead look at what is happening already and build on what communities are already doing. Additionally, a benefit of engaging communities, people, and organizations as true partners in the work of defining well-being is that this engagement is a starting point for fostering grassroots demand for the implementation of a shared well-being agenda. At the same time, it is critical to practice radical inclusion and ensure that people from communities that are often—and have historically been—excluded from meaningful input and decision-making are engaged and contribute to an understanding of what well-being means. In addition to indigenous communities and racial or ethnic groups, this may include those who are living in poverty, experiencing homelessness, incarcerated, and struggling with substance abuse.


2016 ◽  
Vol 1 (1) ◽  
Author(s):  
Julius Ary Mollet

<p>Today, the Asia Pacific region is one among the fastest growing region in the world with strong economic growth. Due to globalization, world economy has undergone significant changes. While Europe’s economic growth has been slowing down, Asia Pacific’s consistently shows an impressive growth. In the next few years, the economic growth in the region will remain strong, in parallel with improving living standards in the region. With its huge population and strategic location, Asia Pacific offers many opportunities for countries outside the region to embark on collaboration and economic cooperation.</p><p>Papua and PNG are integral parts of Asia Pacific and play a strategic role in the region. Papua and PNG share commonalities in terms of economic development’s approaches. Both regions rely on extractive economies which depend on the exploitation of natural resources. Papua and PNG posses enormous and extraordinary biodiversity, unique to the region. But natural resource-based development has not only threatened but also undermined any effort to protect region’s diverse flora and fauna. With the emergence of Asia Pacific as a new economic powerhouse, the growth has transformed indigenous communities and their livelihood including their economic, cultural and social institutions as well as their relationship with their environment.</p><p>Moreover, although Papua and PNG are resource-rich regions, both have a substantial number of populations who live in poverty or extreme poverty. Income distribution in Papua and PNG demonstrates that there is a striking gap between the poor and the rich. On top of that, the provision of basic services such as education and healthcare is still unevenly distributed. While cities are generally well-served, some areas in the hinterland suffer from a lack of teachers and medical personnel. The fundamental challenges faced by Papua and PNG lie precisely in these aspects: economic, social, cultural and environmental.</p><p>Considering the importance of human development and biodiversity in Papua’s and Papua New Guinea’s contexts, efforts are needed to develop the region, while at the same time, to save and protect region’s immense diversity by improving the quality of life, promoting sustainable development in all sectors, preserving natural resources, and improving community awareness. Furthermore, there is a need to conduct more research and studies related to above mentioned components in order to support better development efforts in the region.</p><p>Papua and PNG have been collaborating in the education sector for a long period, which takes the form of research collaboration, student exchanges, seminars and symposia. This long standing collaboration has strengthened bilateral relations between Papua and PNG. This symposium has persist this tradition as well as add a new tone in the framework of knowledge sharing between educators in Papua, PNG and abroad by bringing together some crucial issues in social sciences and biodiversity in Papua and PNG. Additionally, this symposium is also an important moment for Cenderawasih University as the symposium will be held to commemorate the university’s 53rd anniversary and to celebrate 40 years of diplomatic relations between Papua-Indonesia and Papua New Guinea.</p><p>Cenderawasih University was established on November 10th, 1962. Cenderawasih University is the oldest university in Papua and has committed to develop its human resources and determined to implement the Tri Dharma Perguruan Tinggi or the Three Principles of Higher Education which focuses on education, research, and contribution to society. This momentum of holding International Conference on Social Sciences and Biodiversity of Papua and Papua New Guinea in Cenderawasih University was vital given that some distinguished experts are gathered from around the world presenting their finest research. We highly expect that this event had inspiring researchers who are interested in exploring further research on the social sciences and biodiversity around Papua and Papua New Guinea.  </p>


1999 ◽  
Vol 15 ◽  
pp. 133-134
Author(s):  
Pat O'Riley

Considering global revisioning and reshaping of the relationships between and among people, other living things, geographies, epistemologies and ways of (re)presenting the world, environmental education might benefit from a more diverse knowledge community. The conversation in environmental education has been largely articulated by science educators and others schooled in the ways of the West. Indigenous communities have not been an integral part of the conversation, rather indigenous epistemologies have been absented or whited out (and otherly hued) and now virtual ized in the Net/scape.According to John Willinksy (1998), the legacy of imperialism in the West is that we are schooled in differences. We are taught how to divide the world and to construct borderlines of discrimination and privilege between the West and ‘the rest’. In this context difference is seen as negative. Willinsky (1998) argues that students have a right to know that exclusion of ‘other’ is ‘not simply an oversight but a feature of how the disciplines … have gone about dividing the world since the age of the empire’ (p. 250). Furthermore, Noel Gough (1998) writes that Western education attempts to generate global knowledge for all and ‘all around the world,’ but it is the economic interests of ‘developed’ nations [and, I would add, the interests of the political/economic elite of ‘developing’ countries] which are reflected ‘obscuring the exploitation, domination, and social and political inequities underlying global environmental degradation’ (p. 511).


Author(s):  
Alejandro Tortolero Villaseñor

For several years, some of Mexico’s most influential literary figures associated mountains with the presence of certain characteristics: wildlife, botanic variety, and most importantly, backwards and/or mysterious indigenous communities. Order and civilization, it seemed, for writers like Ignacio Altamirano and Manuel Payno, ceased to exist in mountainscapes. For these writes, mountains constituted social afterthoughts—places lacking history and dynamism, places that did not matter. They were, in Braudelian terms, the margins of civilization and factories that supplied human resources to cities. Such portrayals were not derived from reality, however. Far from solely being dull or dangerous sites where banditry and romantic indigeneity prevailed, Mexico’s mountains were, between the colonial era and the Porfiriato, the places where dramatic transformations took place. Impresarios’ mastery of Mexico’s natural resources fueled the country’s economic growth during the 19th and 20th centuries. Concomitant with this growth came dramatic alterations of the country’s landscape that left much of Mexico’s environment in disrepair. Mountains, thus, have histories. They are not landscapes where civilization parts ways with society. Such an argument has relevance in parts of the world like Latin America, where nearly half of the people who reside there live at elevations above sea level, and where only 7 percent reside under an elevation of 1,000 meters above sea level.


AKADEMIKA ◽  
2020 ◽  
Vol 14 (01) ◽  
Author(s):  
Ifa Nurhayati ◽  
Lina Agustina

Abstract: Indonesia is widely known as a plural society in addition to popularly being a multicultural nation. Not only does it have the wealth of natural resources, but also it has the most vibrant socio-cultural wealth in the world. This cultural diversity becomes an inevitable reality. Thus looking at the concept of multicultural society, it is as relevant as an epistemic basis that Indonesian people could live together, but at the same time have the potential for possible "civil war". This paper discussed the characteristics of multicultural societies having become the social reality of Indonesia in addition to explaining the formation of multi-cultural society. This study also found that multiculturality of the community was formed due to such factors as geographical, influences on foreign cultures, different climatic conditions, diversity of ethnic groups, and religious and racial diversity.Keywords: Multiculturalism, socio-cultural wealth, racial diversity


Liquidity ◽  
2016 ◽  
Vol 5 (1) ◽  
pp. 1-9
Author(s):  
Andilo Tohom

Indonesia is one of many countries in the world so called resource-rich country. Natural resources abundance needs to be managed in the right way in order to avoid dutch diseases and resources curses. These two phenomena generally happened in the country, which has abundant natural resources. Learned from Norwegian experiences, Indonesian Government need to focus its policy to prevent rent seeking activities. The literature study presented in this paper is aimed to provide important insight for government entities in focusing their policies and programs to avoid resources curse. From the internal audit perspective, this study is expected to improve internal audit’s role in assurance and consulting.


2008 ◽  
Vol 1 (2) ◽  
pp. 168-186 ◽  
Author(s):  
BJÖRN SUNDMARK

Recently past its centenary, The Wonderful Adventures of Nils (1906–7), by Selma Lagerlöf, has remained an international children's classic, famous for its charm and magical elements. This article returns to read the book in its original contexts, and sets out to demonstrate that it was also published as a work of instruction, a work of geography, calculated to build character and nation. Arguing that it represents the vested interests of the state school system, and the national ideology of modern Sweden, the article analyses Nils's journey as the production of a Swedish ‘space’. With a focus on representations of power and nationhood in the text, it points to the way Lagerlöf takes stock of the nation's natural resources, characterises its inhabitants, draws upon legends and history, and ultimately constructs a ‘folkhem’, where social classes, ethnic groups and linguistic differences are all made to contribute to a sense of Swedish belonging and destiny.


2015 ◽  
Vol 3 (2) ◽  
pp. 262-265
Author(s):  
Dr.Navdeep Kaur

Since its evolution environment has remained both a matter of awe and concern to man. The frontier attitude of the industrialized society towards nature has not only endangered the survival of all other life forms but also threatened the very existence of human life. The realization of such potential danger has necessitated the dissemination of knowledge and skill vis-a-vis environment protection at all stages of learning. Therefore, learners of all stages of learning need to be sensitized with a missionary zeal. This may ensure transformation of students into committed citizens for averting global environment crisis. The advancement of science and technology made the life more and more relaxed and man also became more and more ambitious. With such development, human dependence on environment increased. He consumed more resources and the effect of his activities on the environment became more and more detectable. Environment covers all the things present around the living beings and above the land, on the surface of the earth and under the earth. Environment indicates, in total, all of peripheral forces, pressures and circumstances, which affect the life, nature, behaviour, growth, development and maturation of living beings. Irrational exploitation (not utilization) of natural resources for our greed (not need) has endangered our survival, and incurred incalculable harm. Environmental Education is a science, a well-thought, permanent, lasting and integrated process of equipping learning experiences for getting awareness, knowledge, understanding, skills, values, technical expertise and involvement of learners with desirable attitudinal changes about their relationship with their natural and biophysical environment. Environmental Education is an organized effort to educate the masses about environment, its functions, need, importance, and especially how human beings can manage their behaviour in order to live in a sustainable manner.  The term 'environmental awareness' refers to creating general awareness of environmental issues, their causes by bringing about changes in perception, attitude, values and necessary skills to solve environment related problems. Moreover, it is the first step leading to the formation of responsible environmental behaviour (Stern, 2000). With the ever increasing development by modern man, large scale degradation of natural resources have been occurred, the public has to be educated about the fact that if we are degrading our environment we are actually harming ourselves. To encourage meaningful public participation and environment, it is necessary to create awareness about environment pollution and related adverse effects. This is the crucial time that environmental awareness and environmental sensitivity should be cultivated among the masses particularly among youths. For the awareness of society it is essential to work at a gross root level. So the whole society can work to save the environment.


Author(s):  
Galina I. Kukatova

The article is devoted to the problems of protection and rational use of natural resources of the Bryansk region, the environmental education of the population and propaganda of ecological knowledge and the activities of the regional libraries in this area.


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