scholarly journals Refleksie op twee pastorale modelle, Deel 2: Die pastor as luisteraar - die storiemodel

2000 ◽  
Vol 56 (1) ◽  
Author(s):  
Yolanda Drever

Reflection on two pastoral models, Part 2: The pastor as listener - the narrative model. This study focuses on pastoral interaction with women. Pastoral care and counselling with women takes place within hierarchical societal and church structures. In such societies those higher up in the hierarchy exercise power over others. The male perspective has been the dominant one. This article is a critical description and evaluation of Julian Miiller's narrative model for pastoral counselling. The premise of this model is that identity and story are related. This forms part of what is known in a broader context as the hermeneutics of conversation. In pastoral interaction the life stories of people are associated or disassociated with stories in the Bible. The article pleads for symmetrical interaction in pastoral counselling. This means that women should not be sold out to patriarchal narratives in the Bible that devalue them. Contra-narratives in the Bible according to which women have equal access to God could play an important role in pastoral interaction.

1991 ◽  
Vol 12 (1) ◽  
pp. 54-63
Author(s):  
J. C. Muller

Using graphics in pastoral counselling Three techniques of Family Therapy, namely the genogram, the ecomap and GFS (Graphic Family Sculpting), are discussed and presented as usable in pastoral care. The article argues that these techniques are most useful in pastoral care because of the fact that the religious community, as stressed in the Bible, consists of families and groups. A sensitivity for the family of origin and other systems which every individual represents, is therefore most important in pastoral counselling. The fact that a situation of growth and understanding is being created in the process of using these techniques, is probably the most promising aspect.


2020 ◽  
pp. 49-81
Author(s):  
Bruno Van der Maat

The current pandemic has seen some adverse reactions from the most diverse religious groups all over the world to government regulations. After having described some of their manifestations, this contribution analyzes what the Bible and some post biblical (patristic and Talmudic) traditions say about illness and pandemics. As it is ascertained that these sources contain very limited material on these subjects, the third part of this article proposes some ethical reflections regarding the official response to the pandemic as well as some pastoral implications. Key Words: Pandemic, Religion, Bible, Talmud, Pastoral Care.


Kurios ◽  
2021 ◽  
Vol 7 (2) ◽  
Author(s):  
Yohanes Hasiholan Tampubolon ◽  
Aeron Frior Sihombing ◽  
Robi Prianto ◽  
Oferlin Hia

Covid 19 has hit the world and is a global problem today. Various theological responses are also present to interpret suffering, worship to pastoral care. However, this pandemic cannot be separated from the problem of the relationship between humans and other creations of God. Humanitarian issues and environmental problems are interrelated. So, there needs to be a theological reflection related to the integrity of creation in the midst of a pandemic. The author uses the term stewardship of creation to describe the relationship between humans and other creations of God. This article uses a descriptive-analytic research method with a qualitative approach. The author found that important themes in the Bible can encourage human involvement in the stewardship of creation even though there are certainly various challenges that will be faced.


Author(s):  
Jennifer Operio

This paper examines the applied principles and leadership styles of great ancient men in the light of the Bible as the Word of God. Practically speaking, scholarly literature in leadership and management lacked attention to studying biblical figures as leaders. The author utilized secondary analysis of qualitative information from documented life stories of renowned leaders in human history. This paper uses qualitative content analysis to evaluate patterns of famous ancient leaders' styles in leading their subjects. With content analysis, the author is obliged to read and re-read the text, specifically the Bible as the main source of data and focusing on the specific timeline of the ancient world.  The scope and limitation of this paper cover only the discussion on the prominent historical people, specifically Biblical characters and does not include the current leaders of our time. This paper hopes to bring back the basics on leading people worth emulating by modern-day leaders. It explores the successes and failures of these ancient leaders that shaped history and even world cultures.


Author(s):  
Terryl Givens

The Book of Mormon What is the Book of Mormon? The Book of Mormon, which members of the Church of Jesus Christ accept as scripture alongside the Bible, begins as a clan history, like the patriarchal narratives of Genesis, set close to the year...


2011 ◽  
Vol 32 (1) ◽  
Author(s):  
Dani�l J. Louw

Praxis in pastoral care and counselling entails more than merely practice and practicalities (communication skills). Praxis refers to the intentionality within human action and behaviour. Praxis exhibits the realm of intentionality and meaning as displayed within and by human attitudes. It is hypothesised that due to the noetic dimension in human actions, the making of a pastoral diagnosis (a qualitative assessment of the impact of Christian spirituality and the meaning on the system of existential, relational networking) should deal with the realm of significant and purposeful intentionality. The latter is already implied in the phenomenological approach of Edmund Husserl�s eidetic observation or inspection (phenomenological consciousness). In order to incorporate noetics in pastoral care and counselling, a pastoral semantic differential analysis (PSDA) within the making of a pastoral diagnosis was proposed. The PSDA was linked to the need for a qualitative approach regarding the impact of Godimages on religious association and existential life experiences.


2020 ◽  
Vol 69 (1) ◽  
pp. 7-16
Author(s):  
R. Indira

The preoccupation with theorising and esoteric epistemology tends to shift attention from the lived experiences of many groups that are on the margins. Looking at the world from their perspectives and chronicling their life stories can lead to a radical scholarship of praxis that challenges many established notions of the ‘core’ and the ‘periphery’. There has been a kind of overemphasis on ‘consistency’ in many sociological discourses in the process of ignoring what may be termed as ‘commonality’. I argue that the narrative model humanises knowledge and takes sociological discourse closer to reality. One of the critiques of the narrative model is that it is ‘subjective’ because it tends to focus on lived experiences which cannot really be reported or studied with a sense of detachment, an attribute that is considered critical for sound research. This position needs to be questioned. In fact, narrative-based discourses open new vistas for understanding, questioning and resisting inequality. Narratives are often rejected as storytelling and without a sound methodological and theoretical base, but my premise is that narratives can provide a strong basis for reconstructing and revisiting our theories and methods. Sociological discourse on issues of subaltern identities and the challenges of those living on the margins is incomplete without using the narrative method. By taking cues from my research experiences with forest dwelling communities in the Western Ghats region of Karnataka, I have tried to show how research can change perceptions and practices and lead to transformation.


Author(s):  
Petronella J. Davies ◽  
Yolanda Dreyer

South Africa suffers a scourge of domestic violence. Colonial oppression upset the delicate balance between ‘discipline’ and ‘protection’ in traditional cultures. The full consequence of a patriarchal mindset of male control is unleashed on girls and women. The aim of this article is to investigate how the cycle of domestic violence can be broken and what role pastoral counsellors can play with regard to both victims and offenders in order to prevent history from repeating itself. The article also investigates the extent to which legislation has succeeded in protecting individuals. Pastoral care and counselling comprise both spiritual and emotional support. The combination of two counselling methods compatible with religious themes such as ‘hope’ and ‘new life’, namely logotherapy (Victor Frankl) and narrative pastoral counselling, is presented as an effective response to domestic violence.


2021 ◽  
Vol 77 (2) ◽  
Author(s):  
José-Alberto Garijo-Serrano

This article considers Edward W. Said’s proposals on ‘imaginative geographies’ as suggested in his leading work Orientalism as a tool to analyse the ideological circumstances that shape geographical spaces in the Bible. My purpose is to discuss how these imaginative geographies are present in the patriarchal narratives of Genesis and how they have left their mark on the history of the interpretation of these texts and on the not always easy relations between members of the religious traditions inherited from the Bible (Hebrews, Muslims and Christians). I propose four types of ‘imaginative geographies’: (1) ‘Equalness’ is the way to represent what is considered as sharing the own identity. The geography of ‘Equalness’ defines the spaces of Isaac, Jacob and their families. (2) ‘Otherness’ is the way to represent the ‘Other’ as opposite or juxtaposed to one’s own identity. A common border is shared, thus kinship relationships can be established. It defines the spaces of Ishmael, Esau/Edom, Lot (Ammon and Moab) and Laban. (3) ‘Foreignness’ is the way to define what is strange, odd or exotic considered as external to the own identity, in a space set beyond even the space of the ‘Other’. Egypt is in Genesis a land of ‘Foreignness’. (4) ‘Delendness’ encompasses whatever claims our same space and therefore threatens our survival and must be destroyed (delendum). As such, processes of annihilation and dominion of Israel on Canaanites and Sichemites are justified.Contribution: The article applies Said’s ‘imaginative geographies’ as an identity mechanism for the creation of biblical literary spaces. A quadripartite classification (‘Equal’/‘Other’/‘Foreigner’/‘Delendum’) instead of the usual bipartite one (‘Equal’ vs. ‘Other’) is proposed and the consequences for the current coexistence between religious identities inherited from Abraham are shown.


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