scholarly journals Mesure de la vulnérabilité des milieux urbains au Cameroun face au changement climatique

2022 ◽  
Vol 17 (2) ◽  
pp. 115-129
Author(s):  
C.C. Fandjio Yonzoua ◽  
U.J.M. Pettang Nana ◽  
M.B. Manjiaa ◽  
C. Pettanga

Les différentes catastrophes survenues en milieu urbain au Cameroun récemment, mettent en exergue les désormais dangers permanents qui pèsent sur les habitants. On note une augmentation des extrêmes :  de hautes températures, des perturbations des régimes pluvieux et la récurrence des vents violents. Certains de ces effets sont amplifiés par la géographie contraignante de plusieurs villes et par l’influence anthropique sur l’environnement. En effet, d’une part les sites de plusieurs villes camerounaises ont soit des reliefs accidentés qui favorisent l’érosion des terrains, soit des configurations planes qui limitent l’évacuation gravitaire de l’eau de ruissellement. D’autre part, la croissance urbaine rapide et la prolifération des bidonvilles qui couvrent près de 65 à 70% de la superficie urbaine, usent plus rapidement les ouvrages et infrastructures d’assainissement urbaines lorsqu’ils existent dus à l’imperméabilisation accélérée et continue du sol urbain ainsi qu’à la mauvaise gestion des déchets. L’urgence de trouver des solutions durables à ce phénomène est désormais sans équivoque. Elle nécessite un encadrement normatif inclusif plus performant que celui actuellement en vigueur, qui amène le pays vers la résilience. The disasters that’ve occurred recently in urban areas in Cameroon, highlight the permanent dangers weighing on the inhabitants. There is an increase in extremes climate parameters: high temperatures, rainfall disturbances and the recurrence of gales. Some of these effects are amplified by both the constraining relief of several cities and human influence on the environment. In fact, on the one hand, the sites of several Cameroonian cities either have rugged reliefs that promote land erosion, or flat configurations that limit the gravity discharge of runoff water. On the other hand, the rapid urban growth and the proliferation of slums which cover nearly 65 to 70% of the urban area, wear out more quickly the works and urban sanitation infrastructures when they exist due to the accelerated and continuous waterproofing soil in addition to the poor waste management. The urgency to find lasting solutions to this phenomenon is now unequivocal. It requires an inclusive normative framework that is more effective than that currently in force, which brings the country towards resilience.

2011 ◽  
Vol 5 (3) ◽  
pp. 265-291
Author(s):  
Manuel A. Vasquez ◽  
Anna L. Peterson

In this article, we explore the debates surrounding the proposed canonization of Archbishop Oscar Romero, an outspoken defender of human rights and the poor during the civil war in El Salvador, who was assassinated in March 1980 by paramilitary death squads while saying Mass. More specifically, we examine the tension between, on the one hand, local and popular understandings of Romero’s life and legacy and, on the other hand, transnational and institutional interpretations. We argue that the reluctance of the Vatican to advance Romero’s canonization process has to do with the need to domesticate and “privatize” his image. This depoliticization of Romero’s work and teachings is a part of a larger agenda of neo-Romanization, an attempt by the Holy See to redeploy a post-colonial and transnational Catholic regime in the face of the crisis of modernity and the advent of postmodern relativism. This redeployment is based on the control of local religious expressions, particularly those that advocate for a more participatory church, which have proliferated with contemporary globalization


1994 ◽  
Vol 87 (1) ◽  
pp. 29-47 ◽  
Author(s):  
Blake Leyerle

Few themes so dominate the homilies of John Chrysostom (ca. 347–407 CE) as the plight of the poor and the necessity of almsgiving. His picture of the poor, however, is always set against the prosperous marketplace of late antiquity. It seems therefore scarcely surprising that his sermons on almsgiving resound with the language of investment. With such imagery, Chrysostom tried not only to prod wealthy Christians into acts of charity but also, and perhaps more importantly, to dislodge his rich parishioners from their conviction that an uncrossable social gulf separated them from the poor. The rhetorical strategy he used is typical of all his polemical attacks. On the one hand, he denigrated the pursuit of money and social status as fundamentally unattractive; it is both unchristian and unmasculine. On the other hand, he insisted that real wealth and lasting prestige should indeed be pursued, but more effectively through almsgiving. I shall first examine how Chrysostom effected this recalculation of wealth, and then I shall turn to the question of whether there may have been some advantage for him in pleading so eloquently on behalf the poor.


Author(s):  
Tirtsah Levie Bernfeld

This chapter highlights the various aspects of the daily lives of the poor. In Amsterdam, the poor among the Portuguese Jewish community ranged from the highly educated to the illiterate. On the one hand there were those whose sense of honour debarred them from asking for poor relief, and on the other there were those described as inveterate beggars. There were men and women; large, complete families and fragmented units; and there were people left completely on their own. Some were healthy or young or both, others old or sick or both, with all sorts of variations between them. Many applied for poor relief no more than occasionally; others relied permanently on outside help. The poor relief provided by the Portuguese community constituted no more than a supplement to income from work, private funds, and legacies, and help from friends, relatives, private charity, and other sources. Sephardi Jews who had no access to these sources, or who missed out in other ways, found themselves forced to seek their fortune elsewhere sooner or later.


2007 ◽  
Vol 55 (1-2) ◽  
pp. 349-356 ◽  
Author(s):  
B. Weber ◽  
P. Cornel ◽  
M. Wagner

Mega cities with rapid growth are challenged by two main problems concerning water supply and sanitation. One is water scarcity because local demand exceeds local supply. The other is that the infrastructure for water supply and the collection and treatment of wastewater cannot keep up with the rapid growth of the mega cities. The transfer of conventional centralised water and wastewater systems from industrialised countries to mega cities does not seem appropriate, because of the rapid and almost unpredictable growth in mega cities on the one hand and the regional shortage of water which requires an economical use and reuse wherever possible on the other hand. The transition from centralised to semi-centralised supply and treatment systems (SESATS) may be one method of resolution to the grave discrepancy between the rapid growth of cities and the provision of supply and treatment infrastructure. One important aspect of planning semi-centralised wastewater collection and treatment infrastructure including intra-urban water reuse is the assessment of the optimal size. Therefore, factors and indicators, which have an effect on the scale of semi-centralised sanitation systems, have to be developed. Beside the introduction in SESATS some of these factors, criteria and indicators and their effects on the system's scale will be introduced in this paper.


2014 ◽  
Vol 8 (1) ◽  
pp. 59
Author(s):  
Ahmad Amir Aziz

This article tries to analyze the revival of mystical order (<em>tarekat</em>) in urban areas. Experiences reveal that the development of mystical orders in the Muslim world is not free from criticism, either from the insiders or the outsiders. However, mystical orders still exist, and this fact is characterized by the development of different mystical groups in various cities. Political, social and economic factors influence the fluctuation of mystical orders. This article argues that in a number of countries and in Indonesia, the mystical orders have contributed significantly to the socio-religious life of Muslims. The mystical orders become stronger as they are supported by the involvement of middle class group, media publication, and internal strength embedded in the very tradition of mystical orders. The influx of middle class Muslims to the networks of tarekat brings the fresh wind of change since their engagement provides the internal dynamic of <em>tarekat</em> which encounters external influences on the one hand, and the continuing drive to develop on the other.


REGION ◽  
2021 ◽  
Vol 8 (1) ◽  
pp. 15-32
Author(s):  
Maja Grabkowska ◽  
Magdalena Szmytkowska

New-build gated condominiums at the periphery of a post-socialist city are a well-studiedphenomenon. However, in Poland, recent years have seen an expansion of residential gating into oldinner-city neighbourhoods and socialist large housing estates. The resulting fragmentation andprivatisation of public space have raised much controversy and debate on appropriation of urbancommon good. This paper presents outcomes of a research on the changing discourse of gating inGdańsk, based on a discourse analysis of newspaper articles and interviews with key urbanstakeholders. On the one hand, gating is seen as an anti-commoning practice criticised for its elitistcharacter and undesirable socio-spatial consequences. On the other, a narrative of exclusionarycommons has emerged to justify the need of gating in specific cases. Considering the varyingmotivations and types of gating in different urban areas, the authors have attempted a classification,relating gating practices to commoning strategies and their justification in localities typicallycharacterised by atomistic individualism and social disintegration.


2019 ◽  
Vol 63 (2) ◽  
pp. 289-306
Author(s):  
Shimon Gesundheit

Abstract For quite a long time it has been part of the opinio communis within Hebrew Bible scholarship that compassion and empathy with persona miserae is in its very meaning invented by Ancient Israel. This view has been challenged by a comparative study of Frank C. Fensham. The present article shows on the one hand that care for the poor, widows and orphans is in fact not innovative. On the other hand, a closer analysis is able to show that the biblical and Jewish care for the strangers, slaves and animals is indeed unique.


Author(s):  
Willy Wo-Lap Lam

This chapter explores the macro-level political development in China and the possibilities of liberalization in the context of weiquan and weiwen. The government is resorting to both hard and soft measures to maintain stability and legitimacy. On the one hand, a “scorched earth policy” is used against dissidents who may be perceived to challenge the Chinese Communist Party directly, as demonstrated by the prosecution and heavy punishment of Liu Xiaobo and his comrades-in-arms. On the other, the CCP has taken a reconciliatory approach in dealing with the poor, the liberal elements within the CCP, and the Uighurs in Xinjiang. In general, however, the CCP is retreating to a conservative comfort zone ideologically and institutionally. This suggests that there are only slim chances of further political reform.


2016 ◽  
Vol 110 (2) ◽  
pp. 342-352 ◽  
Author(s):  
DENNIS C. RASMUSSEN

This article explores Adam Smith's attitude toward economic inequality, as distinct from the problem of poverty, and argues that he regarded it as a double-edged sword. On the one hand, as has often been recognized, Smith saw a high degree of economic inequality as an inevitable result of a flourishing commercial society, and he considered a certain amount of such inequality to be positively useful as a means of encouraging productivity and bolstering political stability. On the other hand, it has seldom been noticed that Smith also expressed deep worries about some of the other effects of extreme economic inequality—worries that are, moreover, interestingly different from those that dominate contemporary discourse. In Smith's view, extreme economic inequality leads people to sympathize more fully and readily with the rich than the poor, and this distortion in our sympathies in turn undermines both morality and happiness.


2016 ◽  
Vol 1 (2) ◽  
pp. 159-183 ◽  
Author(s):  
Natalia E. Tikhonova ◽  
Svetlana V. Mareeva

The article uses statistical data and all-Russian sociological surveys conducted in 2003–2013 to analyze changes in poverty in Russian society.1 It is shown that, on the one hand, the scope of poverty in Russia decreased before the ongoing economic crisis started in 2014; on the other hand, those who remained poor have become the base for the formation of a “new periphery” which is significantly different from the rest of the population. The “new periphery” formation zone in 2013 covered about 30% of the population, and this group consisted of the poor identified using both absolute and relative approaches to poverty that complement rather than duplicate each other in conditions of Russian social reality. Factors that account for becoming part of the “new periphery” are analyzed, the key one being the position on the labor market; its qualitative features are demonstrated, including living standards of its representatives, and the population’s perceptions of the causes of poverty are described.


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