Russian Religious-Philosophical Renaissance

2018 ◽  
Author(s):  
Bernice Glatzer Rosenthal
Keyword(s):  
National Identity ◽  
Social Reform ◽  
Church Reform ◽  
Profound Impact ◽  
Study Circles ◽  
Bolshevik Revolution ◽  
The World ◽  
Religious Existentialism ◽  
The 1960S ◽  
The Revolution

The Russian Religious-Philosophical Renaissance was created by lay intellectuals who found rationalism, positivism and Marxism inadequate as explanations of the world or guides to life. They were deeply engaged in finding solutions to the problems of their time, which they saw as moral or spiritual/cultural in nature. Some were already devout Christians; others became so later on. Collectively known as the God-seekers, they propounded their ideas in numerous publications and in the Religious-Philosophical Societies of St Petersburg and Moscow. The meetings of these societies attracted capacity audiences and helped disassociate religion from reaction. Branches were founded in Kiev and Vladimir. The founding members were mainly Symbolist writers and idealist philosophers. Both groups sought a new understanding of Christianity, but the Symbolists emphasized psychological and literary/aesthetic issues and the idealists focused on ethics, epistemology and political and social reform. The Revolution of 1905 was a watershed for all of them. The hitherto apolitical Symbolists perceived it as the start of the apocalypse and championed anarchistic political doctrines. The idealists continued to champion reform. After the revolution, some of them called for a new religious intelligentsia that respected culture and the creation of wealth, spiritual/cultural and material. Both groups began to talk about national identity and destiny. The Bolshevik Revolution signalled the end of the Religious-Philosophical Renaissance. In 1922–3, over 160 non-Marxist intellectuals were forced into exile, where they continued their work. Inside Russia private religious-philosophic study circles carried on illegally. The Religious-Philosophical Renaissance had a profound impact on Russian thought and culture. It inspired attempts to ground metaphysics and political doctrines in Christianity, demands for church reform, visions of a new culture, sophiology, religious existentialism and new interpretations of Orthodox ritual and dogma. Its proponents made people aware of the needs of the ‘inner man’, the soul or the psyche, and the importance of art and myth. Symbolism became the dominant aesthetic, shaping literature, poetry, painting and theatre. Theorists of Symbolism tried to make it the basis of a new cosmological worldview. The Religious-Philosophical Renaissance was rediscovered by Soviet intellectuals in the 1960s, nourished the dissident movement from then on, and is extensively discussed in Russia today.

scholarly journals Dansk identitet i moderne lyrik

2017 ◽  
Vol 31 (76) ◽  
Author(s):  
Peter Stein Larsen
Keyword(s):  
National Identity ◽  
Spoken Language ◽  
International Perspective ◽  
Modern Poetry ◽  
The World ◽  
The 1960S ◽  
Poetic Style

Peter Stein Larsen: “Danish Identity in Modern Poetry”The article examines how Danish identity has been expressed in poetry. Since the 1960s, Danish poetry has had a tradition of a critical focus on national identity. This tradition of ‘interaction poetry’ has a polyphonic enunciation, a style influenced by spoken language and an ironic perspective on Danish identity. The tradition is distinct from the dominant symbolist and modernist tradition, where one can observe a monological enunciation, a high poetic style and an international perspective. Aspecial feature of the tradition of a critical focus on national identity is its ability to express an implied utopia of openness, empathy, equality and solidarity, despite the fact that the poems are ironic about Danish xenophobia, narrowness, pettiness, bureaucracy and lack of engagement in the world. The article investigates a number of poetry collections by Klaus Rifbjerg, Benny Andersen, Marianne Larsen, Henrik Nordbrandt, Maja Lee Langvad and Eva Tind Kristensen.

Tsvetaeva, Marina (ЦВЕТАЕВА, Марина) (1892–1941)

2018 ◽  
Author(s):  
Sibelan Forrester
Keyword(s):  
Literary History ◽  
History And Criticism ◽  
Narrative Poetry ◽  
Marina Tsvetaeva ◽  
The World ◽  
Crowd Out ◽  
The 1960S ◽  
The Revolution

One of the best-known and influential Russian modernist poets, Marina Tsvetaeva (1892–1941) wrote lyric and narrative poetry, plays, autobiographical and memoir prose, and essays in literary history and criticism. Her biography is so full of incident that it can tend to crowd out her poetry in studies of her life. Born in Moscow, she began her poetic career among the Moscow Symbolists but never joined a poetic school. She wrote all through the revolution and made a splash when she was able to publish again in the early 1920s. After emigrating in 1922 she wrote and published a great deal of poetry, but later she switched largely to prose, at least in part because it was easier to publish. Her culminating book of poetry is After Russia (Paris, 1928). Tsvetaeva returned to the USSR for family reasons in June of 1939. There she worked as a translator; she committed suicide in August 1941. Since her work began appearing more widely in the 1960s, Tsvetaeva has been recognized as a ground-breaking poet, impacting writers and poets all over the world, and she is of particular interest to feminist critics and scholars.

ATTITUDES TOWARDS THE REVOLUTION OF 1917 BY THE FIRST WAVE OF RUSSIAN EMIGRANTS TO PRAGUE

2021 ◽  
pp. 97-106
Author(s):  
Maria E. Gorokhova ◽  
Keyword(s):  
Economic Conditions ◽  
Bolshevik Revolution ◽  
The World ◽  
Cult Of Personality ◽  
Depth Study ◽  
History Of ◽  
Russian Intelligentsia ◽  
The Common ◽  
The Revolution

The article assesses the influence of the Bolshevik revolution of 1917 on the emergence of ideological and political trends among the representatives of the Russian emigration. In the absence of any opportunity to influence the situation in which Russia found itself in 1917, the emigrants decided to focus on the analysis and study of the experience of the revolution and the Civil War, as well as to discuss possible options for the development of events and their impact on the future of the country. The author considers such trends of emigrant political thought as smenovehovstvo and eurasianism, the common idea of which was the realization of the need to accept the Bolshevik revolution and its results in order to preserve the unity and power of Russia. Special attention is paid to the collections of articles “Change of Milestones” and “Exodus to the East”, which marked the beginning of the emigrant ideologies under consideration, as well as to their authors, who attempted to comprehend the role of the Russian intelligentsia in the new political and economic conditions. In addition, the article examines such trends among representatives of Russian emigration as “returnism”, the cult of personality and the world revolution. Studies of the history of eurasianism and smenovehovstvo allow to conduct a more in-depth study of the life and activities of the Russian Diaspora in the 1920s – 1930s, as well as to present the diversity of the processes of the ideological and political heritage of the Russian emigration of the first wave in Czechoslovakia

KONTRIBUSI PENDIDIKAN ISLAM DALAM REPORDUKSI IDENTITAS SOSIAL MUSLIM INDONESIA

2020 ◽  
pp. 13-22
Author(s):  
Saifudin Asrori ◽  
Ahmad Syauqi
Keyword(s):  
Social Reform ◽  
Significant Contribution ◽  
Political Identity ◽  
Islamic Education ◽  
Educational Institutions ◽  
New Order ◽  
Religious Institutions ◽  
Muslim Community ◽  
The World ◽  
Main Figure

Abstract. The Islamic education, Islamic boarding schools and madrasas, have made a very significant contribution to the implementation of education and social reform. Through the teaching process, in which the kyai as the main figure and the use of the ‘yellow book’, traditional Islamic ideas colored the early days of growing awareness as a nation and a State. When the New Order government carried out the development and modernization of society, there was a revival of a Muslim group called the “new middle class santri”, which took place in line with the modernization that occurred in the traditional Islamic educational institutions of the pesantren. Then in the era of democratization, the world of Islamic education experienced growth and development in various religious institutions and styles. Most of the pesantren are still committed to maintaining a moderate religious style, recognized as the foundation for the development of civil society and the formation of a ‘distinctive’, friendly, moderate, and tolerant social-political identity of Indonesian society. The Muslim character is different from other regions, especially the Middle East which is the axis of the Islamic world. However, a small proportion of pesantren are thought to promote the growth of religious chauvinism, teach a ‘narrow’ interpretation of Islam and provide a framework of thought and action in responding to socio-political change which often takes the form of a ‘jihad’. This article tries to explore the contribution of Islamic education to social change in the Indonesian Muslim community. Abstark. Dunia pendidikan Islam, pesantren dan madrasah, memberikan kontribusi sangat berarti dalam penyelenggaraan pendidikan dan reformasi kemasyarakatan. Melalui proses pengajaran, di mana kyai sebagai figur utama dan penggunaan ‘kitab kuning’, gagasan Islam tradisional mewarnai masa-masa awal tumbuhnya kesadaran sebagai bangsa dan Negara. Ketika pemerintah Orde Baru melakukan pembangunan dan modernisasi masyarakat, terjadi kebangkitan kelompok Muslim yang di sebut “kelas menengah santri baru”, berlangsung sejalan dengan modernisasi yang terjadi dalam lembaga pendidikan Islam tradisional pesantren. Kemudian pada era demokratisasi, dunia pendidikan Islam mengalami pertumbuhan dan perkembangan dalam beragam kelembagaan dan corak keagamaan. Sebagian besar pesantren masih tetap istiqomah dalam mempertahankan corak keagamaan yang moderat, diakui sebagai pondasi berkembangnya masyarakat sipil dan pembentukan identitas sosial-politik masyarakat Indonesia yang ‘khas’, ramah, moderat, dan toleran. Karakter Muslim yang berbeda dengan kawasan lainnya, khususnya Timur-Tengah yang merupakan poros dunia Islam. Namun ada sebagian kecil pesantren dianggap mendorong tumbuhnya chauvinisme keagamaan, mengajarkan penafsiran Islam yang ‘sempit’ dan memberikan kerangka pemikiran dan aksi dalam merespons perubahan sosial-politik yang seringkali berbentuk panggilan ‘jihad’. Artikel ini mencoba mengeksplorasi kontribusi pendidikan Islam dalam perubahan sosial masyarakat Muslim Indonesia.

The role of social networking sites in the revolution of 25 January 2011 Egyptian

2019 ◽  
Vol 2 (3) ◽  
pp. 1
Author(s):  
Qassim Alwan Saeed ◽  
Khairallah Sabhan Abdullah Al-Jubouri
Keyword(s):  
Social Media ◽  
Social Networking ◽  
Social Networking Sites ◽  
Arab Spring ◽  
The World ◽  
The Revolution

Social media sites have recently gain an essential importance in the contemporary societies، actually، these sites isn't simply a personal or social tool of communication among people، its role had been expanded to become "political"، words such as "Facebook، Twitter and YouTube" are common words in political fields of our modern days since the uprisings of Arab spring، which sometimes called (Facebook revolutions) as a result of the major impact of these sites in broadcasting process of the revolution message over the world by organize and manage the revolution progresses in spite of the governmental ascendance and official prohibition.

Desserts With Oasis—SkillGap Analysis Into Dubai’s Labour Intensive Market

2019 ◽  
Vol 118 (11) ◽  
pp. 533-541
Author(s):  
Dr. Premila Koppalakrishnan
Keyword(s):  
General Population ◽  
Industrial Revolution ◽  
Digital Transformation ◽  
Digital Revolution ◽  
Scholarly Community ◽  
Fourth Industrial Revolution ◽  
The World ◽  
Basic Level ◽  
The Revolution

The world stands on the precarious edge of an innovative transformation that will on a very basic level modify the manner in which we live, work, and identify with each other. In its scale, degree, and unpredictability, the change will be not normal for anything mankind has encountered previously. We don't yet know exactly how it will unfurl, however one thing is clear: the reaction to it should be incorporated and exhaustive, including all partners of the worldwide nation, from the general population and private segments to the scholarly community and common society. It is The Fourth Industrial Revolution, the digital revolution. The digital revolution has opened way for many impacts. All of the emirates are experiencing the effects of the “Fourth Industrial Revolution.” This revolution reflects the velocity, scope, and systems impact of a digital transformation that is changing economies, jobs, and work as it is currently known. Characteristics of the revolution include a fusion of technologies across the physical, digital, and biological spheres.

Mobile Perception and the Automotive Prosthetic

Transfers ◽  
2011 ◽  
Vol 1 (1) ◽  
pp. 73-96 ◽  
Author(s):  
Charissa N. Terranova
Keyword(s):  
Urban Sprawl ◽  
Human Body ◽  
Conceptual Art ◽  
Robert Smithson ◽  
Martha Rosler ◽  
The World ◽  
1960S And 1970S ◽  
The 1960S ◽  
And Linguistics

This essay focuses on a body of photoconceptual works from the 1960s and 1970s in which the automobile functions as a prosthetic-like aperture through which to view the world in motion. I argue that the logic of the “automotive prosthetic“ in works by Paul McCarthy, Dennis Hopper, Ed Ruscha, Jeff Wall, John Baldessari, Richard Prince, Martha Rosler, Robert Smithson, Ed Kienholz, Julian Opie, and Cory Arcangel reveals a techno-genetic understanding of conceptual art, functioning in addition and alternatively to semiotics and various philosophies of language usually associated with conceptual art. These artworks show how the automobile, movement on roads and highways, and the automotive landscape of urban sprawl have transformed the human sensorium. I surmise that the car has become a prosthetic of the human body and is a technological force in the maieusis of the posthuman subject. I offer a reading of specific works of photoconceptual art based on experience, perception, and a posthumanist subjectivity in contrast to solely understanding them according to semiotics and linguistics.

Embracing multiculturalism of Canada: the roots & the present-day realities

2017 ◽  
pp. 32-41
Author(s):  
Valentyna Bohatyrets
Keyword(s):  
National Identity ◽  
Human Dignity ◽  
Public Support ◽  
Immigrant Integration ◽  
Mutual Understanding ◽  
Positive Outcomes ◽  
The World ◽  
The One ◽  
Digital Diplomacy ◽  
Equality And Diversity

The paper provides the framework for embracing multiculturalism as a source of national identity, a political ‘profession de foi’, and an engine for a government to gain positive outcomes, leading to better immigrant integration and economic advantages for any country in the world. Noteworthy, Canadian federal policy of multiculturalism, since its official adoption in 1971, is witnessed to work stunningly and in contrast to developments elsewhere – in Canada, public support for multiculturalism is seeing unprecedented growth. Currently, the diversity of the Canadian populace is increasing faster than at any time in its history; Canada’s ethnic makeup has notably altered over the time due to changing immigration patterns. According to the latest poll findings, 84% of Canadians agree with the statement that ‘Canada’s multicultural makeup is one of the best things about this country’; 61% of Canadians believe multiculturalism ‘strengthens national identity’. Moreover, released data from Environics reveals that 27% of Canadians believe ‘multiculturalism is the one characteristic about Canada that most deserves to be celebrated on its upcoming 150thanniversary. Undeniably, people around the world tend to view Canada as “good”. Importantly, the election of Justin Trudeau is viewed as an excellent opportunity to invigorate brand Canada. Noteworthy, brand Justin Trudeau is currently composed of his belief in and promotion of the values of tolerance, equality and diversity. While recognizing the value for society of the human dignity inherent in each individual, Trudeau’s government aims to push beyond mere tolerance to mutual understanding and respect. Keywords: Multiculturalism of Canada, immigration, digital diplomacy, brand, national identity, poll, ethnic groups

The Moral Context of the Prohibition of Riba in Islam Revisited

1995 ◽  
Vol 12 (4) ◽  
pp. 496-517
Author(s):  
Abdullah Saeed
Keyword(s):  
Banking Systems ◽  
Moral Context ◽  
The World ◽  
The 1960S

The prohibition of riba (interest) in Islam has been a hotly discussedissue among contemporary Muslims since the 1960s. Since rihd is perceivedby a considerable number of Muslims to be bank interest, andalmost all banking systems in the world, including those of the Muslimworld, are based on interest, many Muslims are concerned whether it islawful. For those who regard bank interest as rihd, any increase in a loantransaction over and above the principal is rihd because it involves anincrease over and above the principal. They contend that the fiqhi interpretationof riba is the interpretation and must be followed. For otherMuslims, the prohibition of riba is related closely to the “exploitation” ofthe needy and poor by the relatively well-off, an element that, for them,may or may not exist in modem bank interest. These Muslims have arguedthat the fiqhi interpretation given to riha is inadequate and does not takeinto consideration the moral emphasis associated with the prohibition.This paper looks at a) the overall context of the Qur’anic prohibitionof rihd; b) how the term is used in the Qur’an, the Sunnah, and in thefiqhlliterature; and c) the lack of moral emphasis in the current debate.Riba and the Qur’an: The Context of ProhibitionThe Qur’an’s condemnation and ultimate prohibition of riba was precededby its condemnation of several other morally unacceptable forms ofbehavior toward the socially and economically weaker strata of theMakkan community. From the very beginning of the Prophet’s mission, ...

ARTISTIC ASSIMILATION OF THE WORLD IN THE ESSAY PROSE OF M. G. ATAMANOV (BASED ON THE BOOK “I AM UDMURT. WHY DOES IT HURT?”)

2020 ◽  
Vol 14 (3) ◽  
pp. 459-464
Author(s):  
Alevtina Vasilevna Kamitova ◽  
Tatyana Ivanovna Zaitseva
Keyword(s):  
Ethnic Identity ◽  
National Identity ◽  
National Culture ◽  
Native Language ◽  
Topographic Features ◽  
Wide Range ◽  
The World ◽  
The Subject ◽  
Individual Style

The paper reflects the specificity of the fundamental ideas of the artistic world of M. G. Atamanov, which includes a wide range of literary facts from the content level of the text of the works to their poetics. A particularly important role in the works of M. G. Atamanov is played by cross-cutting themes and images that reflect the author's individual style and his idea of national-ethnic identity. The subject of the research is the book of essays “Mon - Udmurt. Maly mynym vös’?” (“I am Udmurt. Why does it hurt?”), which most vividly reflected the main spiritual and artistic searches of M. G. Atamanov, associated with his ideas about the Udmurt people. The main motives and plots of the works included in the book under consideration are accumulated around the concept of “Udmurtness”. The comprehension of “Udmurtness” is modeled in his essays through specific leit themes: native language, Udmurt people, national culture, mentality, geographic and topographic features of the Udmurt people’ places of residence, the Orthodox idea. The “Udmurt theme” is recognized and comprehended by the writer through the prism of national identity.

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