scholarly journals Construction of the Cuban identity and its evolution in the socio-political system

2021 ◽  
Vol 8 (4) ◽  
pp. 105-113
Author(s):  
L. V. Savin

Interview with Elena Maria Diaz Gonzalez, Professor at the Latin American Faculty of Social Sciences (FLACSO). Academic career of Prof. Diaz Gonzalez focuses on social development in Latin America and divergences on public policy and gender. She has led numerous research teams, developing valuable materials on the history of Cuba, the dynamics reflecting Cuba’s importance in the international arena, and the recognized Cuban contribution to countries that require international humanitarian support, especially in the face of natural disasters. In addition, through her work, Prof. Diaz Gonzalez has researched several issues connected to the repercussions of the North American hegemony towards Cuba, tracing a new horizon of the new world leaderships in financial, political and diplomatic matters with a historical and analytical reference. She also discusses achievements and democratic challenges of the Cuban society as a sovereign and patriotic struggle, even against the mainstream beliefs on the matter.

Tempo Social ◽  
2021 ◽  
Vol 33 (2) ◽  
pp. 209-229
Author(s):  
Elísio Estanque ◽  
Víctor F. Climent

Departing from the North/South dialogue, and considering the historical relations between the Iberian countries and Latin America (LA), the aim is to analyze trends, contrasts and asymmetries in different scales. Asymmetric powers and dynamic tensions and negotiations are discussed both in the world-system scale and in the European Union context. In the light of recent transformations in international capitalism, our paper addresses, on the one hand, the phenomenon of informality/labor precariousness and, on the other, resorting to a more prospective record, diagnoses some of the recent challenges of technological innovation and digitalization. Considering an ongoing project related to these issues (Latwork), our analysis encompasses the sociological knowledge developed by diverse research teams on the labor field, namely regarding informality and technological innovation. For this purpose, we also gather quantitative data on research teams from the universities of la countries (Brazil, Argentine and Chile) using factorial analysis. The aim is to foster decent work, particularly in the Latin American countries under study, where, as we know, the scourge of informality and vulnerability of the working classes is a structural feature that remains from colonial heritage till the early peripheral industrialization. Thus, the spirit of our study lies in the effort to understand the changes taking place in the field of labor relations at a time when global capitalism is at a crossroads in the face of the brutal impacts of the Covid-19 pandemic.


2020 ◽  
Vol 33 (3) ◽  
pp. 541-555
Author(s):  
Juan Pablo Scarfi

AbstractThe Monroe Doctrine was originally formulated as a US foreign policy principle, but in the late nineteenth and early twentieth centuries it began to be redefined in relation to both the hemispheric policy of Pan-Americanism and the interventionist policies of the US in Central America and the Caribbean. Although historians and social scientists have devoted a great deal of attention to Latin American anti-imperialist ideologies, there was a distinct legal tradition within the broader Latin American anti-imperialist traditions especially concerned with the nature and application of the Monroe Doctrine, which has been overlooked by international law scholars and the scholarship focusing on Latin America. In recent years, a new revisionist body of research has emerged exploring the complicity between the history of modern international law and imperialism, as well as Third World perspectives on international law, but this scholarship has begun only recently to explore legal anti-imperialist contributions and their legacy. The purpose of this article is to trace the rise of this Latin American anti-imperialist legal tradition, assessing its legal critique of the Monroe Doctrine and its implications for current debates about US exceptionalism and elastic behaviour in international law and organizations, especially since 2001.


2019 ◽  
Vol 64 (256) ◽  
pp. 903
Author(s):  
Paulo Suess

A história da cidade de São Paulo e do Brasil é uma história de desaparecimentos e esquecimentos, de resistências e lutas pela sobrevivência física e cultural, de transformações e adaptações. Arar a memória dos destinatários e dos agentes da primeira evangelização, por ocasião dos 450 anos da “conversão do Brasil”, é uma tarefa instigante, sobretudo no contexto histórico de hoje, onde a pergunta sobre a possibilidade de um outro mundo é ao mesmo tempo uma pergunta sobre a relevância da evangelização. A comemoração da fundação da “Casa de Piratininga”, um pobre colégio que se tornou megalópole, tem a tarefa de religar o conhecimento histórico ao reconhecimento contemporâneo do outro. O Autor, missiólogo e historiador, por muitos anos ligado à causa indígena no país e no continente latino-americano, conduz o leitor pela cristandade do Brasil e pela diversidade étnica da Província de São Vicente. Dois eixos da evangelização ganham destaque: a questão da comunicação num contexto lingüístico plural e a questão da violência e da força diante da proposta evangélica de gratuidade e paz.Abstract: The history of the city of São Paulo and Brazilian history, in general, are full of disappearances and omissions, of resistance and struggles for physical and cultural survival, of transformations and adaptations. On the occasion of the 450th anniversary of the “conversion of Brazil”, to trace the memories of both addressees and agents of the first evangelization is a stimulating task, particularly in today’s historical context, where the question about the possibility of another world is, at the same time, a question about the relevance of evangelization. The celebration of the foundation of the “Casa de Piratininga”, an ordinary school that became a megalopolis, seeks to reconnect historical knowledge to the contemporary recognition of the Other. The Author – a missiologist and historian that, for many years, has been connected with the Indian cause in this country and in the Latin-American continent – guides the reader through the Christendom in Brazil and through the ethnical diversity in the Province of São Vicente. He focuses, in particular, on two axles of the evangelization: the issue of communication in a plural linguistic context and the issue of violence and coercion in the face of the evangelical proposal of graciousness and peace.


2020 ◽  
pp. 107780042097015
Author(s):  
Pamela Zapata-Sepúlveda

Based on a critical and constructive dialogue that I articulate drawing from different authors concerned about the differentiated value that is given to academic publications at present, I reflect from the standpoint of a particular Latin American context on how we can meet the demands of governments regarding education and science, contributing to the development of our universities while complying with international and local quality standards, but without losing the sense of an academic career project aimed at generating knowledge in social sciences that can be put at the service of communities that are researched and contribute to the improvement of people’s lives.


2020 ◽  
Vol 27 (4) ◽  
pp. 381-393
Author(s):  
Manisha Desai

In this article, I focus on the work of the South Asian Network for Gender Transformation (SANGAT) to show how it goes beyond the current turn to the Global South in much contemporary transnational feminisms. It does so in two ways. One, as evident in the name, it defines a regional imaginary, which is place-based and informed by the long history of interactions in the area beyond the colonial, postcolonial, and recent global forces, as well as in conversation with discourses and practices from the North. Second, its praxis connects activists across borders in a process of mutual learning that acknowledges power inequalities and draws upon local as well as transnational feminist theories and methodologies to enable sustainable collaborations for social and gender justice in the region. Thus, rather than reproducing the North/South binaries with its attendant erasures SANGAT seeks to go beyond them to develop place-based yet connected ‘solidarities of epistemologies’ and praxis.


2008 ◽  
Vol 34-35 (1-2) ◽  
pp. 101-130
Author(s):  
Yannis Yannitsiotis

This article focuses on the evolution of Greek historiography since the 1970s, with an emphasis on issues of class and gender. It is argued that, in the last decades, Greek historiography has been liberated from traditional nationalistic narratives in favor of new intellectual perspectives dealing with social history and the history of “society.” During the 1970s and 1980s, the concept of class—a fundamental concern of social history in European historiography—did not find much room in Greek historiography. Debates about the socioeconomic and political system in modern Greece focused on the importance of immobile political and economic structures as main barriers to modernization and Europeanization. The 1990s were marked by the renewal of the study of the “social,” articulated around two main methodological and theoretical axes, signaling the shift from structures to agency. The first was the conceptualization of class as both a cultural and economic phenomenon. The second was the introduction of gender. The recent period is characterized by the proliferation of studies that conceptualize the “social” through the notion of culture, evoking the historical construction of human experience and talking about the unstable, malleable, and ever changing content of human identities. Cultural historians examine class, gender, ethnicity, and race in their interrelation and treat these layers of identity as processes in the making and not as coherent and consolidated systems of reference.


Author(s):  
Rosemary L. Hopcroft

This chapter provides an overview of The Oxford Handbook of Evolution, Biology, and Society. Chapters in the first part of this book address the history of the use of method and theory from biology in the social sciences; the second part includes chapters on evolutionary approaches to social psychology; the third part includes chapters describing research on the interaction of genes (and other biochemicals such as hormones) and environmental contexts on a variety of outcomes of sociological interest; and the fourth part includes chapters that apply evolutionary theory to areas of traditional concern to sociologists—including the family, fertility, sex and gender, religion, crime, and race and ethnic relations. The last part of the book presents two chapters on cultural evolution.


2015 ◽  
Vol 37 (3) ◽  
pp. 363-386 ◽  
Author(s):  
Ivan Boldyrev ◽  
Martin Kragh

Research within the history of economic thought has focused only little on the development of economics under dictatorship. This paper attempts to show how a country with a relatively large and internationally established community of social scientists in the 1920s, the Soviet Union, was subjected to repression. We tell this story through the case of Isaak Il’ich Rubin, a prominent Russian economist and historian of economic thought, who in the late 1920s was denounced by rival scholars and repressed by the political system. By focusing not only on his life and work, but also on that of his opponents and institutional clashes, we show how the decline of a social science tradition in Russia and the USSR as well as the Stalinization of Soviet social sciences emerged as a process over time. We analyze the complex interplay of ideas, scholars, and their institutional context, and conclude that subsequent repression was arbitrary, suggesting that no clear survival or career strategy existed in the Stalinist system, due to a situation of fundamental uncertainty.


Africa ◽  
2006 ◽  
Vol 76 (2) ◽  
pp. 180-199 ◽  
Author(s):  
Mark Leopold

AbstractThis article outlines the history of a people known as ‘Nubi’ or ‘Nubians’, northern Ugandan Muslims who were closely associated with Idi Amin's rule, and a group to which he himself belonged. They were supposed to be the descendants of former slave soldiers from southern Sudan, who in the late 1880s at the time of the Mahdi's Islamic uprising came into what is now Uganda under the command of a German officer named Emin Pasha. In reality, the identity became an elective one, open to Muslim males from the northern Uganda/southern Sudan borderlands, as well as descendants of the original soldiers. These soldiers, taken on by Frederick Lugard of the Imperial British East Africa Company, formed the core of the forces used to carve out much of Britain's East African Empire. From the days of Emin Pasha to those of Idi Amin, some Nubi men were identified by a marking of three vertical lines on the face – the ‘One-Elevens’. Although since Amin's overthrow many Muslims from the north of the country prefer to identify themselves as members of local Ugandan ethnic groups rather than as ‘Nubis’, aspects of Nubi identity live on among Ugandan rebel groups, as well as in cyberspace.


2014 ◽  
Vol 19 (2) ◽  
Author(s):  
Sixt Wetzler

AbstractIn medieval Europe, ritualized forms of duelling were not restricted to the continent’s central regions. The North Germanic areas had developed similar practices. The best source material for the phenomenon stems from Iceland. After a short introduction to the peculiarities of the early Icelandic political system, this article will briefly discuss the possibilities and problems of a scientific approach towards the history of Iceland’s first centuries. Then, after an outline of the dominant concepts of personal and family honour and fortune at this time, the paper’s main part will provide insight into specific Old Icelandic forms of duelling – especially the


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