scholarly journals The Role of Women in Maji Maji War from 1905 to 1907 in Matumbiland, Ngindo and Ngoniland War Zones, Tanzania

2020 ◽  
Vol 1 (3) ◽  
pp. 52-59

This paper explored the role of women in Maji Maji war of 1905-1907, which was carried in Matumbi land/Ngindo areas, especially at Nandete village, Kibata village and Kilwa-Kipatimu in Lindi Region where the event started and in Ngoni land at Mahenge area, Old Igumbiro village, Kitanda village, Namabengo village, and Peramiho area in Ruvuma Region where the war ended. A qualitative research design was employed through an in-depth interview method to gather specific information on the role of women in the Maji Maji war. Secondary sources were obtained from libraries and memorial museums and YouTube historical clips transcription as well as short film historical analysis were also used. Content analysis was used to explore and analyze the role assumed by women in the Maji Maji war. The study revealed that women in the Maji Maji war of 1905-1907 played a pivotal and nationalistic role through planning, organizing and dividing strategic war zones. Some women carried and distributed the Maji-Medicines to the Maji Maji fighters in the fighting camps. Moreover, women prepared and supplied food to the Maji Maji fighters which enabled them to prolong fighting with their rivals – Germans despite the poor weapons the natives were using. The researcher recommends that for Tanzania to strive and ensure fair and progressive society, women should not be left behind and neglected in the reconstruction of its objective historical knowledge. They should be effectively used in building the economy of the nation by being given positions in both government and non-government organizations.

During the period 1947-48, student movements started in various areas of Bangladesh demanding to make Bengali one of the state languages. Through participation in these movements, political awareness among the girls of Bengal increased. So in the final stages of the 1952 language movement, the massive participation of girls can be noticed. The girls of Dhaka and the girls of different districts and sub-divisional cities of Bangladesh took an active part in the 1952 language movement. In addition to school-college girls, various members of various women's organizations such as Shishuraksha Samiti, Wari Mahila Samiti, and others actively take part in the 1952 language movement. Therefore, the role of Bengali women in the Bengali language movement was unforgettable. Apart from men, women also acted as supporting forces of the language movement in various ways from their position. Therefore, the idea which Bengali women are just helpless, helpless is not correct. In this article, we have analyzed the role of women in the Bengali language movement.


Pneuma ◽  
2015 ◽  
Vol 37 (1) ◽  
pp. 41-62 ◽  
Author(s):  
Rubia R. Valente

This article provides the first historical analysis of the role of women in the Congregação Cristã no Brasil, the oldest pentecostal church in Brazil and the largest in the state of São Paulo. Drawing on qualitative data, this study also explores the diverse views of church members and their attitudes in regard to the current status of women in the church. Although not long ago women were allowed to preach in the church and to hold ministerial positions such as cooperators, youth cooperators, deaconesses, musicians, music directors, and Bible school directors, in recent decades the role of women has quickly diminished. In addition to providing empirical data on this denominational group, the article engages the wider debate about the role of women in the pentecostal religious context.


2019 ◽  
Vol 14 (1) ◽  
pp. 1-13
Author(s):  
Anifatul Kiftiyah

In social life, women are often seen as second-class humans. This is caused by patriarchal culture that considers men are in hingher position than women. Islam itself wants equality between men and women, for example in political field. There are two verses in Al-Qur’an that instruct muslims to conduct deliberations, ie. (QS Al-Syura: 38 and QS Ali ‘Imran: 159). In 1998, Indonesian women began to have courage to express their opinions marked by the emergence of movements that speak of equality between men’s and women’s positions, particularly in political field such as the representation of women in goverment. Indonesia has accomodated the role of women in politics, as instructed in constitution law No. 2 of 2008 and constitution law No. 7 of 2017. However in reality it is inversely proportional, the women involvement in political field, especially as legislators, has not been carried out optimally. This research will discuss the role of women in building national politics by using historical analysis method, which is in analyzing the data based on the history that has happened.


2015 ◽  
Vol 10 (1) ◽  
pp. 1-16
Author(s):  
Uzma Perveen ◽  
Muhammad Zubair

In the history of Islam, the role of women, from every facet of life, including political perspective, are unforgettable. They actively participate in high houses of Government, making policy, and even play an important role in battlefields. Chand Bibi was one of those wonderful women. The tragedy of our history also consists in the fact that we don't know much about achievements of women rulers instead cursory details are considered adequate, therefore so much important female figures are vanished in the smoke of history. The purpose of this article is to restate the life of a wonderful ruler Chand Bibi and to collect scattered information about her, subsequently bring to light her important role and outstanding achievements. We try to use all available material on the topic. Outline of this article is complied with the help of Muhammad Qasim Ferishta's History "Gulshan e Ibrahimi" (Tarikh-e-Ferishta), later historians also sought help from Tarikh-e-Ferishta, for more information we make good use of secondary sources too.


Author(s):  
Jim Sykes

This chapter is a musical cartography of Sri Lankan Tamil traditional musics: through interviews in the Tamil-dominated north and east and the capital Colombo, archival research, and consultation of Tamil and English secondary sources, the chapter provides the first consideration in English of which musical genres and styles are prevalent in which regions of the Tamil heartland of northern and eastern Sri Lanka. The chapter focuses particularly on the musical drama form called kooththu and its revival in the twentieth-century through the efforts of Suppiramaniam Vithiananthan and his student Sinniah Maunaguru. The chapter discusses their play Ravanesan (staged in 1961–1962) and Maunaguru’s later revival of it as a commentary on Sri Lanka’s civil war and the tragic role of women in the conflict.


2013 ◽  
Vol 3 (1) ◽  
pp. 102 ◽  
Author(s):  
Lawrence Mhandara ◽  
Charity Manyeruke ◽  
Sharon Hofisi

This article explores the role of the church in Zimbabwe’s political space with emphasis on the transitional epoch set in motion with the consummation of the Inclusive Government after the signing of the Global Political Agreement on 15 September 2008. Being exploratory in approach, the study preferred a qualitative research design were secondary sources were the major source of data. Departing from the view point that the church and the state are complementary in satisfying human needs, the research established that the church is replete with political activists who are partaking in key political processes envisaged under the transitional phase and the enormity of their participation vary depending on the national issue at hand. More clearly, the church’s association with the political parties in the government has been mostly that of a horse-rider relationship where politicians use the church to score cheap political points.


2021 ◽  
Vol 11 (1) ◽  
pp. 1-12
Author(s):  
Osiomheyalo Idaewor ◽  

This paper examines the roles played by women in the maintenance and sustenance of a peaceful society through the development of informal socio-economic institutions in colonial Uzairue land. It notes that the roles played by women in this regard have not received adequate scholarly attention. It further explores a socio-political overview of colonial Uzairue land, women in Uzairue worldview, and gender (women) theories, stereotypes and roles in Uzairue land. It uses the qualitative historical method which is narrative, descriptive and analytical. The data used for this research were derived from both primary and secondary sources. The primary data were derived from oral interviews through oral discussions and interactions (by this researcher), with selected interviewees during fieldwork in Uzairue land. The secondary data were obtained from relevant published materials including books and journal articles. This research examines the role of women in Uzairue land in the provision of a peaceful society, and the encouragement of socio-economic progress, through the provision of health care services, occupational and economic ventures. It views the concept of peace-building as efforts, techniques and approaches aimed at preventing conflicts, achieving durable peace, and stabilizing society politically and socio-economically. This study concludes that the instinctive roles of women as caregivers, comforters, peacemakers, and home keepers, and their respective participation and specialization in the provision of health care services, among other socio-economic ventures, undoubtedly encouraged the mutual and peaceful development of colonial Uzairue land. It demonstrates therefore that women are intrinsically linked with the peace-building process and overall development of society, and that they should be accorded high regards even in the contemporary period.


2020 ◽  
Vol 24 (2) ◽  
pp. 232-250
Author(s):  
Stephanie Dropuljic

This article examines the role of women in raising criminal actions of homicide before the central criminal court, in early modern Scotland. In doing so, it highlights the two main forms of standing women held; pursing an action for homicide alone and as part of a wider group of kin and family. The evidence presented therein challenges our current understanding of the role of women in the pursuit of crime and contributes to an under-researched area of Scots criminal legal history, gender and the law.


2020 ◽  
Vol 73 (3) ◽  
pp. 41-46
Author(s):  
Oliver Wang

Oliver Wang interviews documentary filmmaker Arthur Dong. Originally from San Francisco, Dong began his career as a student filmmaker in the 1970s before releasing the Oscar-nominated short film, Sewing Woman in 1982. Since then, his films have focused on the role of Chinese and Asian Americans in entertainment industries as well as on anti-LGBQ discrimination. In the interview, Wang and Dong discuss Dong's beginnings as a high school filmmaker, his decision to turn the story of his seamstress mother into Sewing Woman, his struggle to bring together the Asian American and queer film communities and his recent experience in staging a “Hollywood Chinese” exhibit inside a renovated bar in West Hollywood.


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