scholarly journals ARTISTIC AND PHILOSOPHICAL UNDERSTANDING OF THE RELATIONSHIP BETWEEN THE STATE AND THE PERSON IN OSSETIAN LITERATURE

2021 ◽  
pp. 116-126
Author(s):  
Р.Я. ФИДАРОВА
Keyword(s):  
Social Life ◽  
The State ◽  
Political Life ◽  
Ruling Class ◽  
Feudal Society ◽  
History Of ◽  
The One ◽  
Social Entities ◽  
The 19Th Century ◽  
The Relationship

Человек и государство тесно взаимосвязаны. Антропологическая ориентация государства развивается исторически. Само государство зародилось на заре политической истории человечества, в эпоху рабовладения или в феодальном обществе, как у алан-осетин, и тогда же формируется первый этап взаимосвязей человека и государства. Процесс становления социально-исторических связей человека и государства на первом этапе обусловлен своеобразием формирующегося государства. Оно состояло из двух социальных образований: из господствующих классов и из низших слоев. Соответственно отношение государства к ним было разное. Государство отстаивало социально-политический статус господствующего класса, чьи интересы оно и обслуживало, утверждая позиции данного класса. В целом государство так или иначе регулировало отношения между людьми. Новый этап во взаимосвязях человека и государства начался в эпоху капитализма, со становлением товарно-денежных отношений. Обусловлен он был объективными обстоятельствами жизни осетин, когда существенно изменились общественное бытие и общественное сознание. Изменился и человек, субъект общественной жизни. Если в эпоху феодализма государство составляли господствующие и зависимые субъекты, то в XIX в. на арену истории вышел класс буржуазии, появилась интеллигенция, вышедшая не только из буржуазии, но и из низших слоев. Данное обстоятельство существенно меняло, обогащало функции государства, и предъявляло к нему определенные требования. Скажем, требование быть политическим по характеру, т.е. решать политические задачи и обращать внимание на каждого человека, гражданина. По-другому сказывались отношения между человеком и государством в советскую эпоху. С одной стороны, целью своей оно ставило всестороннее и гармоничное развитие советского человека, с другой, – во всех сферах жизни укреплялось жесткое партийное руководство. В результате происходили серьезные трансформации во взаимоотношениях человека и государства. Значительно активизировались процессы демократизации общественно-политической жизни, что в итоге привело к распаду Советского государства. Осетинская литература, верная своему родовому свойству отражать правдиво социальную действительность, реалистически раскрыла все этапы становления взаимосвязей человека и государства. Person and state are closely interconnected. The anthropological orientation of the state develops historically. The state itself arose at the dawn of the political history of mankind, in the era of slavery or in a feudal society, like among the Alan-Ossetians, and at the same time the first stage of the relationship between man and the state was formed. The process of the formation of socio-historical ties between a person and the state at the first stage is due to the originality of the emerging state. It consisted of two social entities: the ruling classes and the lower strata. Accordingly, the attitude of the state towards them was different. The state defended the socio-political status of the ruling class, whose interests it served, asserting the position of this class. In general, the state somehow regulated relations between people. A new stage in the relationship between man and state began in the era of capitalism, with the formation of commodity-money relations. It was conditioned by the objective circumstances of the life of the Ossetians, when social life and social consciousness changed significantly. The person, the subject of social life, has also changed. If in the era of feudalism the state was made up of dominant and dependent subjects, then in the 19th century the bourgeois class entered the arena of history, an intelligentsia appeared, emerging not only from the bourgeoisie, but also from the lower strata. This circumstance significantly changed, enriched the functions of the state, and made certain demands on it. Let's say the requirement to be political in nature, i.e. solve political problems and pay attention to every person, citizen. The relationship between man and state in the Soviet era had a different effect. On the one hand, it set its goal the all-round and harmonious development of Soviet people, on the other hand, tough party leadership was strengthened in all spheres of life. As a result, serious transformations took place in the relationship between a person and the state. The processes of democratization of social and political life became much more active, which ultimately led to the collapse of the Soviet state. Ossetian literature, true to its generic property to reflect truthfully social reality, realistically revealed all the stages of the formation of the relationship between man and state. Ключевые слова: государство, человек, осетинская литература, роман, повесть, рассказ, герой, характер.

Religious Offences in Italy: Recent Laws Concerning Blasphemy and Sport

2011 ◽  
Vol 13 (2) ◽  
pp. 182-197 ◽  
Author(s):  
Anna Gianfreda
Keyword(s):  
Criminal Law ◽  
Religious Freedom ◽  
Church And State ◽  
The Third ◽  
Recent Developments ◽  
History Of ◽  
Historical Remarks ◽  
The One ◽  
The 19Th Century ◽  
The Relationship

Religious offences in Italy, as in many European countries, have a long and complex history that is intertwined with the events in the history of the relationship between church and state and the institutional and constitutional framework of a nation.This article is divided into three parts. The first part aims to offer some historical remarks concerning the rules on the contempt of religion and blasphemy in Italian criminal law from the end of the 19th century to the present day. The second part focuses on changes to the law on vilification introduced in 2006 and the third part deals with the recent developments in blasphemy law in the context of sport.The article shows that, on the one hand, reforms of the offences grouped under vilification of religion are anachronistic and do not stand up against the religious freedom of individuals, yet on the other, despite the traditional rules for the protection of religion being considered obsolete, they are applied in new areas of law, for example sport, and are used to curb bad manners and bad behaviour. The relationship between the new functions of these criminal rules and the traditional ones, however, remains uncertain and fluctuating, and reveals a moralistic approach to religious offences.

Ruling Relations: Rethinking State and Gender in South African History

1992 ◽  
Vol 33 (3) ◽  
pp. 441-465 ◽  
Author(s):  
Linzi Manicom
Keyword(s):  
South African ◽  
Social Life ◽  
African State ◽  
The State ◽  
Gender History ◽  
Policy And Practice ◽  
History Of ◽  
And Gender ◽  
The Impact ◽  
The Relationship

Although South African women's history has been growing in volume and sophistication over the past decade, the impact of gender analysis has yet to be felt in mainstream or radical historiography. One reason for this neglect is the way in which the categories of both ‘gender’ and ‘women’ have been conceived – with ‘women’ assumed to have a stable referent and ‘gender’ treated as synonymous with women. Those areas of social life where women are not immediately present have thus remained unreconstructed by the theoretical implications of gender. This is particularly the case with the history of ‘the state’.The article identifies and looks critically at the major paradigms of South African women's and gender history in terms of how the relationship between ‘the state’ and ‘women’ is implicitly or explicitly represented. It argues that the understanding of the category ‘women’ as socially and historically constructed (as evident in more recently published gender history) provides a way of moving beyond the more static or abstractly posed state-versus-women relationship. This requires too that ‘the South African state’ be understood not as unitary or coherent but as institutionally diverse with different objectives being taken up and produced as policy and practice. The project then becomes one of understanding South African state formation as a gendered and gendering process, of exploring the different institutional sites and ruling discourses in which gender identities and categories are constructed.

Warfare in Spanish America

2021 ◽  
Keyword(s):  
Armed Forces ◽  
Cultural Development ◽  
The State ◽  
Spanish America ◽  
15Th Century ◽  
History Of ◽  
War Experiences ◽  
The One ◽  
The 19Th Century ◽  
The Military

In the same way that it is possible to understand warfare as organized violence with political ends, it is also useful to think of it as a particular condition of a society: a set of radically transforming experiences of individuals and communities; an unpredictable and chaotic process that defines identities and produces new forms of common life; and the creative space of a particular culture marked by different types of relationships between the members of a community. As can be seen from several historiographical traditions, there is a direct relationship between warfare and the process of state building: the state makes war and war makes the state. The regime established in America from the end of the 15th century to the 19th century can be explained by this relationship between institutional construction and the practice of violence. Like any empire of its time, the Spanish monarchy founded its authority, part of its legitimacy, its fiscal and administrative organization, its bureaucracy, its control systems, and its trade opportunities on the ground of warfare, and with these characteristics informed the slow and problematic processes of conquest, colonization, and subjection of the New World. Approaching Spanish America through both warfare and the military offers two major advantages: on the one hand, learning the history of its institutional, social, political, economic, and cultural development, and on the other, identifying the prolific historiography that has studied it. This bibliographical selection expresses both fields: the history of warfare in Spanish America and its changing historiography. The characteristics, pretensions, contradictions, and flaws of the Spanish institutional framework that for three centuries expanded from the Caribbean and came to dominate immense regions of North, Central, and South America until it entered into crisis and collapsed, leading to the emergence of national states, can be understood from its capacity to mobilize economic and human resources for warfare. Likewise, these very diverse armed forces involved in such processes were historical expressions of the societies that produced them. The studies in this bibliography express the historical complexity of Spanish America from the perspective of organization and experience of warfare. Although the sections are thematic, as far as possible the selection seeks to include in each case the broad spectrum of the three centuries of colonial domination; the sections referring to War Experiences do evolve with a more chronological criterion from conquests to independences and the emergence of national states.

scholarly journals BOOK REVIEW : PANCASILA DASAR NEGARA PARIPURNA

2021 ◽  
Author(s):  
Gabriella Raisza Putri ◽  
Moses Glorino Rumambo Pandin
Keyword(s):  
Millennial Generation ◽  
Social Life ◽  
The State ◽  
Political Life ◽  
Foreign Countries ◽  
State And Society ◽  
History Of ◽  
National Life ◽  
The Times ◽  
The Right

Book Pancasila Dasar Negara Paripurna is the work of Prof. Dr. Tukiran Taniredja, MM and Prof. Dr. Suyahmo, M.Si. that was written to commemorate and make all Indonesian people aware of the importance of Pancasila as the basis of life of the nation, state, and society. In addition, this book is intended to complete Pancasila as the permanent foundation of the state for the Indonesian nation. This book is presented so that the Indonesian people, especially the millennial generation, can continue the life of the Indonesian people per the precepts of the Pancasila and apply life with Pancasila values as the basis of the Indonesian state. This book was also prepared with the aim of anticipating several phenomena and new ideologies that has entered Indonesia that are incompatible with the Pancasila Ideology after the Reformation Era. Pancasila as the foundation of a complete state should not be forgotten. The current millennial generation is more interested in ideologies from foreign countries that are not following the basis of our country, so this is an important reminder for the millennial generation of the impacts of these foreign ideologies. This book also contains a lot about the 1945 Constitution which hopes that the Indonesian people remember the regulations in it and do not conflict with these regulations.Book Pancasila Dasar Negara Paripurna is aimed at all Indonesian people, especially the millennial generation, who are the generation that will preserve the values of Pancasila. Due to the development of the times, the millennial generation has forgotten the Pancasila ideology as the basis of the Indonesian state. Pancasila now seems to be only a small part of the history of the Indonesian nation because many people do not follow the values of Pancasila and choose other ideologies. In democratic and political life, many people today make Pancasila the fault of all the problems and failures of national and state life. If Pancasila is interpreted and implemented correctly, Pancasila is a solution to the problems and failure of the state in carrying out Indonesian constitutionality.Information about the importance of Pancasila in state, social and national life is presented in a very complete manner. Pancasila is the basis of the state which still cannot be changed or replaced by other ideologies. Apart from being irreversible, Pancasila is the right ideology for Indonesia because the values in Pancasila reflect the customs and culture of the Indonesian people. Pancasila is suitable for a pluralistic society. Indonesia consists of islands that vary from Sabang to Merauke. From these islands, there are significant differences. However, the existence of Pancasila makes it easier for the Indonesian nation to unite and respect each other's differences. In addition, Pancasila is considered the right ideology because Pancasila is the basis for Indonesian society to solve state problems. Pancasila also has high values of democracy and justice, therefore a democratic society that values of human rights can be implemented more easily.The book has many benefits and this review is important. This is because the millennial generation today are increasingly contradicting and forgetting the Pancasila ideology. This book is presented with relevant purposes to overcome the problems of state, national and social life in this era of development. The noble values of Pancasila, which have been forgotten and lost from state life, are beginning to require the revitalization and actualization of Pancasila to be achieved as well as possible. All Indonesian people and millennial generation need to know and interpret Pancasila properly from an early age so that they can continue their constitutional life following the country's foundation, the nation's outlook on life, and the complete national personality.

ROLE OF POLITICAL PARTIES IN FORMATION AND DEVELOPMENT OF POLITICAL SYSTEM IN MODERN RUSSIA: CONSTITUTIONAL AND LEGAL ASPECTS

2019 ◽  
pp. 200
Author(s):  
Vitaly Melnik
Keyword(s):  
Political Parties ◽  
Social Life ◽  
Scientific Work ◽  
Legal Aspects ◽  
The State ◽  
Political Life ◽  
The Political ◽  
Political Systems ◽  
Rules And Principles ◽  
History Of

This scientific work was written because the theme of political parties is interesting to me. The reason for my interest in political parties is the relevance of this legal institution. As stated at the outset, it is the political parties that determine the political life of the state, and hence the economic and social life of the country. The purpose of my research is to study the degree of influence of political parties on the economy and social life, in the study of the essence of the influence of political parties on the life of the state. The scientific work examines the history of the emergence and development of political parties in Russia. In scientific work political parties of the Russian Federation, political parties of Latvia are considered, compared and correlated. Political systems of two different countries are compared and correlated. The purpose of this analysis is to identify the General rules and principles of development and existence of political parties.

The country at a standstill: Yugoslavia and Slovene politics in the 1930s

2011 ◽  
Vol 39 (2) ◽  
pp. 223-236
Author(s):  
Jure Gašparič
Keyword(s):  
World War Ii ◽  
The State ◽  
Political Life ◽  
The Political ◽  
World War ◽  
National Life ◽  
Repressive Regime ◽  
The One ◽  
The Relationship ◽  
Political Groups

King Alexander's dictatorship in Yugoslavia (proclaimed in January 1929) was an expression of a real political need for consolidation in the country; however, in essence, it was an autocratic and repressive regime. More decisive moves toward a return of democracy did not occur, even later, after the replacement of his regime in June 1935. The political methods in the internal political life followed the pattern from the first half of the 1930s to the very eve of World War II. Such a situation also defined the relationship between the Slovenes and Yugoslavia. Slovene politics continued to look at the state from two angles – a unitary/centralist angle on the one hand and an autonomist/federalist angle on the other. Both camps (as well as other Yugoslav political players), however, failed to create an environment that would enable truly democratic compromises. The state was stuck at a “standstill,” but in spite of all its flaws, in the view of the Slovene political groups it represented the most suitable environment for the political and national life of Slovenes. Any serious political calculations that would go beyond this framework hardly existed.

scholarly journals Conflict between an individual and the state in the concept of Max Stirner

2021 ◽  
pp. 99-110
Author(s):  
Igor' Olegovich Nadtochii ◽  
Sergei Vyacheslavovich Nikishin
Keyword(s):  
The State ◽  
Practical Implementation ◽  
Value Judgments ◽  
The World ◽  
German Philosopher ◽  
History Of ◽  
Max Stirner ◽  
The One ◽  
The Individual ◽  
The Relationship

The subject of this research is the views of the German classical philosopher Max Stirner on the individual, society, and the state reflected in his flagship work “The Ego and Its Own”. The object of this research is the anarchism as a unique trend in the world political and philosophical thought. On the one hand, the author emphasize the determinedness of the ideas of German philosopher by the historical atmosphere of his time, while on the other – view anarchism as the doctrine with the equally long history in the world thought and practical implementation of the anarchist concepts. The focus of M. Stirner's ideas lies in the conflict between an individual and the state. The scientific novelty of this article consists in the analysis of the essential conceptual conflict, immanent to the history of mankind, which is the foundation for M. Stirner’s original concept of the relationship between an individual, the state, and surrounding world. The trueness of being in the concept of German philosopher is determined by the embodiment of the anthropocentric, or according to M. Stirner, the “egoistic” ontological ideal. The authors' special contribution consists in the analysis of views of M. Stirner, as well as in tracing correlation between the  anarchist concepts and realization of the ideas of anarchism in one or another form. The authors show no reference to any value judgments related to this ideological phenomenon.

scholarly journals The Ethnographic Department of the Russian Museum in the Realities of Social-Political life in the 1920s and 1930s

2021 ◽  
Vol 6 (1) ◽  
pp. 120-131
Author(s):  
Natalia I. Ivanoskaya ◽  
Keyword(s):  
Methodological Approach ◽  
The State ◽  
Political Life ◽  
Political Organization ◽  
Academic Disciplines ◽  
Power Structures ◽  
Archival Documents ◽  
History Of ◽  
The One ◽  
Ideological Attitudes

The article is devoted to the one of the most important problems in the history of museum studies, namely the state museum policy. Museums participate in the historical and cultural process, relying not only on the concepts and the objectives of academic disciplines, but on the public needs of a particular historical era and the influence of power structures as well. The purpose of the study is to analyze the influence of state ideological attitudes on the research works in the field of museum ethnography and on personal fates of employees of the Russian Museum Ethnographic Department in the 1920s and 1930s, using archival sources. The author introduces into scientific circulation previously classified directive documents which regulated museum activities during that period. Considerable attention is paid to the study of the museum employees’ field reports which give an indication of the shift in the methodological approach to ethnographic studies at the time. The paper involves personal archival documents which shed a light on the details of everyday life and lifestyle, the nature of relationships between people, determined by the political organization of society, among other things.The study leads to the conclusion that the powerful ideological pressure of the state that took place during those years negatively influenced not only ethnography and museology disciplines turning them into an instrument of socialist propaganda for a certain period of time, but led many ethnographers to tragic fate.

Manzhou yuanliu kao and the Formalization of the Manchu Heritage

1987 ◽  
Vol 46 (4) ◽  
pp. 761-790 ◽  
Author(s):  
Pamela Kyle Crossley
Keyword(s):  
Political Institutions ◽  
Social Life ◽  
Oral Tradition ◽  
The State ◽  
Political Life ◽  
The Political ◽  
Folk Culture ◽  
Folk Traditions ◽  
History Of ◽  
Classical Traditions

During the Qianlong period (1736–95) in China, knowledge of Manchu origins, much of which had been of a folk or informal character, was given documentary institutionalization—that is, incorporation into the Qing (1636–1912) imperial cultural mosaic by the act of writing something official about it. Much but by no means all of Manchu civilization was derived from Jurchen culture (tenth–seventeenth centuries), which was primarily a folk culture in which oral tradition, shamanic ritual, and clan custom were the mainstays of orderly social life. Inseparable from those folk traditions were elements of tribal rule that affected political life in many ways in the Later Jin (1616–35) and early Qing periods. To the extent that Manchu society retained the archaic forms through the Qing era, the folk heritage was brought into conflict with the political institutions and classical traditions of conquered China, especially the emperorship. The history of the Qing court and its relation to the Manchus may be viewed as the aggregate of the processes by which the dynasty attempted to resolve this conflict through formalization of the old culture. In its political aspects this meant the progressive bureaucratization, regulation, and depersonalization of the state in displacement of the personal, diffused authority that had once been vested by tradition in the clans and confederations. In its cultural and ideological facets, it meant the documentation of descent, myth, clan history, and shamanic practice; what had once been various and mystically obscure was now made visible, manageable, and standard.

scholarly journals Studying the History of Political and Legal Doctrines in Russian Jurisprudence in the 19th — Early 20th Century: Traditions, Directions, and Stages

Lex Russica ◽  
2020 ◽  
Vol 73 (10) ◽  
pp. 114-125
Author(s):  
A. V. Kornev
Keyword(s):  
20Th Century ◽  
The State ◽  
Political Life ◽  
Early 20Th Century ◽  
Subject Field ◽  
Legal Science ◽  
History Of ◽  
The Subject ◽  
The Difference ◽  
The 19Th Century

The paper attempts to reflect the origin of a specific branch of scientific knowledge — the history of political and legal doctrines. The subject field of this science and discipline includes many problems, the main of which, no doubt, is the understanding of the phenomenon of law and the state, which are closely related to other institutions. Nevertheless, it is the state and law that ultimately determine their character. This is a kind of tradition laid down by Western legal science that was strongly influenced by pre-revolutionary jurisprudence. Russian lawyers, many of whom continued their studies at Western universities as part of the "preparation for professorship" procedure, mostly followed the approaches developed there. This concerned both ontological and epistemological aspects.The author shows the difference between political and legal doctrines of the second half of the 19th century and the first half of the century. The 1860s reforms served as a kind of impetus for their development. In addition, in the second half of the 19th — early 20th century pre-revolutionary legal science moved to a new, fundamentally different scientific level of studying political and legal institutions.There is another significant point. The problem is that, in fact, the historiography of this discipline and science has remained outside the framework of the history of political and legal doctrines. This paper is an attempt to fill this gap to some extent.The author notes that the relevance of the history of political and legal doctrines arises during a period of intense political life, when stable social groups (strata, classes) with different political, social and legal ideals are formed. This situation developed in Russia in the early 20th century.

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