scholarly journals RELASI JENDER DALAM PERSPEKTIF PESANTREN

Dialog ◽  
2017 ◽  
Vol 35 (2) ◽  
pp. 19-30
Author(s):  
Iyoh Mastiyah
Keyword(s):  
Gender Equality ◽  
Gender Relations ◽  
Boarding School ◽  
Men And Women ◽  
The Public ◽  
Islamic Thought ◽  
Relationship Of ◽  
The Relationship

Some people understand and practice the relationship of men and women are not equal. Men are often perceived as superior to women. Therefore, the relation of men and women continues to be debate among the public, especially in Islamic thought, even as the seriousness of the pesantren kyai makes gender relations as the central discourse. In this regard, this paper will discuss how gender relations in the perspective of Islamic boarding school (pesantren)? KEY WORDS:gender relation, Islamic boarding school, Islamic thought, gender equality.

scholarly journals Could Women Own Agricultural Land? Rethinking the Relationship of Islamic Law and Contextual Reality (Wāqiʿ)

2021 ◽  
pp. 1-29
Author(s):  
Muhammad al-Marakeby
Keyword(s):  
Agricultural Land ◽  
Islamic Law ◽  
Arable Land ◽  
Law Reform ◽  
Public Ownership ◽  
Men And Women ◽  
The Public ◽  
Relationship Of ◽  
The Relationship ◽  
Contextual Reality

Abstract Various studies have discussed the Ḥanafī opinion about the ownership of agricultural land. In this study, instead, I analyze the Mālikīs’ and Shāfiʿīs’ views. Their madhāhib suggested that arable land was in the public ownership of the state. However, I show how the systemized deprivation of women from inheriting agricultural land in the Ottoman period motivated late Mālikīs and Shāfiʿīs to divert from the standard doctrine of their madhāhib. Late scholars suggested that Egyptian land should be owned by the cultivators, and, therefore, be inheritable by both men and women. This turn of late Mālikīs and Shāfiʿīs, which stands as an antithesis to the Ḥanafīs’ development, stimulates us to think of a different mechanism of ijtihād. In this mechanism, Islamic law reform is defined by questioning and challenging the contextual reality (wāqiʿ) instead of being adjusted to it, even if this reality is not prohibited.

scholarly journals Gender Relations among Indian Couples in the UK and India: Ideals of Equality and Realities of Inequality

2012 ◽  
Vol 17 (4) ◽  
pp. 103-113 ◽  
Author(s):  
Katherine Twamley
Keyword(s):  
Gender Equality ◽  
Intimate Relationships ◽  
Gender Relations ◽  
Men And Women ◽  
Marital Equality ◽  
Gendered Roles ◽  
The Uk ◽  
Normative Constraints ◽  
The Relationship

This paper explores young heterosexual Indian Gujaratis’ ideals and experiences of intimate relationships in the UK and India, focusing particularly on gender relations. Men and women in both contexts had similar aspirations of intimacy, but women were likely to be more in favour of egalitarian values. What this meant was interpreted differently in India and the UK. In neither setting, however, was gender equality fully realised in the lives of the participants due to both structural and normative constraints. Despite this gap between ideals and experiences, participants portrayed their relationships as broadly equal and conjugal. It appears that the heavy emphasis on love and intimacy is making it difficult for women to negotiate a more egalitarian relationship with their partner, since any ‘flaw’ in the relationship potentially brings into question its loving foundations. In this way, women tend to ignore or justify the gendered roles and inequalities apparent in their relationships and paint a picture of blissful marital equality despite evidence to the contrary.

scholarly journals DINAMIKA GENDER DALAM MASYARAKAT

2020 ◽  
Vol 12 (2) ◽  
pp. 207-227
Author(s):  
Fatimah Saguni
Keyword(s):  
Gender Roles ◽  
Public Sphere ◽  
Gender Equality ◽  
Gender Relations ◽  
Embryological Development ◽  
Men And Women ◽  
The Public ◽  
The Status ◽  
The Public Sphere ◽  
Biological Differences

The status and roles of women produce various conclusions due to different perspectives and approaches in examining gender relations and the dynamics of interactions that occur in gender relations in society. Biological differences between men and women have occurred since the conception, embryological development and puberty. Socioculturally, these differences are developed in accordance with the conditions that occur among the ethnic groups concerned. This shift can be seen in the increasing number of women who penetrate the public sphere, even willing to leave their homes to get work. Differences in gender roles that are formed by society are continuously socialized through education, either directly or indirectly in families, schools and in the community. Therefore, society really adheres to the rules that differentiate the roles of women and men. For this reason, various efforts are needed to fight for gender equality in people's lives.

scholarly journals Gender-Related Beliefs, Norms, and the Link With Green Consumption

2021 ◽  
Vol 12 ◽  
Author(s):  
Ziyue Zhao ◽  
Yuanchao Gong ◽  
Yang Li ◽  
Linxiu Zhang ◽  
Yan Sun
Keyword(s):  
Gender Differences ◽  
Underlying Mechanism ◽  
Future Research ◽  
Green Products ◽  
Environmental Behaviors ◽  
Men And Women ◽  
Green Consumption ◽  
The Public ◽  
Relationship Of ◽  
The Relationship

Although extant literature provided abundant evidence that men and women are different in their environmental behaviors, there is a lack of integration of gender differences in green consumption and the underlying mechanism that associates with these disparities. Therefore, to solve this existing gap, the current paper reviewed existing literature on green consumption with threefold purposes. First, presenting an integrated view of gender-different green consumption patterns along with the relationship of gender-related beliefs and individuals’ pro-environmental behavior based on existing evidence. Second, interpreting how gender differences are generated based on the value-belief-norm (VBN) theory, and the theory of social roles. Third, analyzing previous studies, providing implications for future research, and then proposing suggestions for marketing practitioners in the green products industry. Accordingly, this article compared men’s and women’s different behavior in green consumption and discussed how and why they behave differently. Generally, women show a more positive green consumption intention, consume less carbon, and purchase green products more frequently. Whereas men are doing better than women in terms of environmental knowledge, and in some regions, they express higher concerns about environmental problems. It interprets individual differences in green consumption based on VBN theory from a unique insight—gender. It also identified some barriers for both men and women to participate in green consumption, and then proposed several suggestions to improve the public willingness of engaging in green consumption.

scholarly journals RELASI GENDER DALAM KAJIAN ISLAM “THE TAO OF ISLAM, KARYA SACHIKO MURATA”

2017 ◽  
Vol 3 (1) ◽  
pp. 118
Author(s):  
Atika Zuhrotus Sufiyana
Keyword(s):  
Gender Relations ◽  
Laws Of Nature ◽  
Divine Command ◽  
Islamic Philosophy ◽  
Men And Women ◽  
Natural Reproduction ◽  
Yin And Yang ◽  
Relationship Of ◽  
The Relationship ◽  
The Universe

Listened more closely, Sachiko's cosmological and theological approach of murata flourished from the view of men and women, the word of Allah: "and everything we created in pairs". Couples who are often called dalm al-Qur'an that can be interpreted as a picture of the cosmos is the sky and earth. A number of verses imply that everything in the universe is covered by both of these. In this discussion, we can find the special feature of Sachiko Murata's thinking lies in the approach that uses cosmological and theological approach, followed by Chinese cosmology which focuses on the thinking of Chinese and Islamic philosophy which depicts the universe within the boundaries of Yin and Yang principles. In an easily digestible language, Sachiko murata attempts to analyze gender relations through cosmological theory in Islam, by emphasizing the concept of Tajalliyat Ibn 'Arabi, which is similar to Emotion's emancipation theory. In the Qur'an, there are 99 names of Allah that show these two attributes. He concludes that the Feminine Masculine mapping of gender differences of identity when associated with God as a source of human and natural existence, then every human being has masculine and feminism, as the phenomenon of day and night, darkness, and so on.The product of his thinking about gender relations became clearer, when Sachiko murdered the argument in the form of an analogy of the creation of the heavens and the earth (male and female relationships such as the relationship of heaven and earth), the degree of men to women and in marriage, all of which came from reality cosmology. A woman in relation to a man is like Nature in relation to divine command, because woman is the locus for the existence of children. Nature in relation to the divine command is the locus of the embodiment for the entities of the physical bodies. Through the laws of nature they are born and from themselves they become manifest. There is no command without the laws of nature and there is no law of nature without command. Understanding the degree of men over women, men are superior to one level above women in terms of cosmological justification, not merely based on the text of the Qur'an. While the woman's degree is elevated when the position of women as the recipient of the activity of men, means women have the advantage over the uterus as a manifestation of the survival of natural reproduction and women are made alluring so that men give love, affection to women because women are part of men. Here is where God makes men and women equal in the case of Shari'a.

scholarly journals Framing Analysis of Islamic Marriage Sermon in Perspective of Gender Equality

2014 ◽  
Vol 6 (2) ◽  
pp. 320-326
Author(s):  
Diyah Utami ◽  
Ali Imron ◽  
Refti Handini
Keyword(s):  
Gender Equality ◽  
Framing Analysis ◽  
Central Idea ◽  
Men And Women ◽  
Ideal Family ◽  
The Family ◽  
Relationship Of ◽  
The Relationship ◽  
Islamic Marriage ◽  
The Ideal

Knowledge of gender in the context of marriage sermon is closely related to the interpretation of religious doctrines concerning the relationship of men and women. This study aims to understand the perspective of gender equality on Islamic marriage sermon through framing analysis. This study used framing analysis to reveals the frame of a text by using framing devices that are directly related to the central idea of the text and reasoning. The devices are associated with the cohesion and coherence of the text that refer to a particular idea of marriage. Islamic sermons such as text still tend to show discriminatory for example, this can be felt in the reproduction of a sentences like this: such as sentence the ideal family is where the husband and wife make a living for their household, especially by giving love and education to children. The word ideal or good is a framing device. And the phrase, if the wife works outside the home, the family will lose orientation. The word disoriented indicates that family whose wife works outside of the house is a failed family. In this case, the wife is used as a scapegoat for the failure of a family as a wife who works outside.Pengetahuan tentang gender dalam konteks pernikahan khotbah berkaitan erat dengan penafsiran doktrin agama tentang hubungan pria dan wanita. Penelitian ini bertujuan untuk memahami perspektif kesetaraan gender dalam khotbah perkawinan Islam dalam analisis perspektif framing. Penelitian ini menggunakan analisis yang mengungkapkan bingkai teks dengan menggunakan perangkat framing yang langsung berhubungan dengan gagasan utama dari teks dan penalaran framing. Perangkat yang terkait dengan kohesi dan koherensi teks yang merujuk pada ide tertentu pernikahan khotbah Islam Teks masih cenderung menunjukkan tindakan diskriminatif, seperti kalimat keluarga yang ideal adalah di mana suami dan istri mencari nafkah untuk keluarga mereka, terutama dengan memberikan cinta dan pendidikan untuk anak-anak. Kata ideal atau baik adalah perangkat framing. Dan kalimat, jika istri bekerja di luar rumah, keluarga akan kehilangan orientasi. Kata bingung menunjukkan bahwa keluarga yang istrinya bekerja di luar rumah adalah keluarga yang gagal. Dalam hal ini, istri digunakan sebagai kambing hitam atas kegagalan keluarga sebagai istri yang bekerja di luar.

The Relationship of Compliance with Coping Strategies and Self-Esteem

2003 ◽  
Vol 19 (2) ◽  
pp. 117-123 ◽  
Author(s):  
Gisli H. Gudjonsson ◽  
Jon Fridrik Sigurdsson
Keyword(s):  
Sex Differences ◽  
Coping Strategies ◽  
Multiple Regression ◽  
Sex Difference ◽  
Test Scores ◽  
Self Esteem ◽  
Stressful Situation ◽  
Men And Women ◽  
Relationship Of ◽  
The Relationship

Summary: The Gudjonsson Compliance Scale (GCS), the COPE Scale, and the Rosenberg Self-Esteem Scale were administered to 212 men and 212 women. Multiple regression of the test scores showed that low self-esteem and denial coping were the best predictors of compliance in both men and women. Significant sex differences emerged on all three scales, with women having lower self-esteem than men, being more compliant, and using different coping strategies when confronted with a stressful situation. The sex difference in compliance was mediated by differences in self-esteem between men and women.

Health and Medicine in the Islamic Tradition

1990 ◽  
Vol 7 (1) ◽  
pp. 89-90
Author(s):  
Dennis Michael Warren
Keyword(s):  
Health Care ◽  
Medical Care ◽  
Human Health ◽  
Well Being ◽  
Islamic Tradition ◽  
Medical Tradition ◽  
Islamic Thought ◽  
History Of ◽  
Relationship Of ◽  
The Relationship

The late Dr. Fazlur Rahman, Harold H. Swift Distinguished Service Professor of Islamic Thought at the Oriental Institute of the University of Chicago, has written this book as number seven in the series on Health/Medicine and the Faith Traditions. This series has been sponsored as an interfaith program by The Park Ridge Center, an Institute for the study of health, faith, and ethics. Professor Rahman has stated that his study is "an attempt to portray the relationship of Islam as a system of faith and as a tradition to human health and health care: What value does Islam attach to human well-being-spiritual, mental, and physical-and what inspiration has it given Muslims to realize that value?" (xiii). Although he makes it quite clear that he has not attempted to write a history of medicine in Islam, readers will find considerable depth in his treatment of the historical development of medicine under the influence of Islamic traditions. The book begins with a general historical introduction to Islam, meant primarily for readers with limited background and understanding of Islam. Following the introduction are six chapters devoted to the concepts of wellness and illness in Islamic thought, the religious valuation of medicine in Islam, an overview of Prophetic Medicine, Islamic approaches to medical care and medical ethics, and the relationship of the concepts of birth, contraception, abortion, sexuality, and death to well-being in Islamic culture. The basis for Dr. Rahman's study rests on the explication of the concepts of well-being, illness, suffering, and destiny in the Islamic worldview. He describes Islam as a system of faith with strong traditions linking that faith with concepts of human health and systems for providing health care. He explains the value which Islam attaches to human spiritual, mental, and physical well-being. Aspects of spiritual medicine in the Islamic tradition are explained. The dietary Jaws and other orthodox restrictions are described as part of Prophetic Medicine. The religious valuation of medicine based on the Hadith is compared and contrasted with that found in the scientific medical tradition. The history of institutionalized medical care in the Islamic World is traced to awqaf, pious endowments used to support health services, hospices, mosques, and educational institutions. Dr. Rahman then describes the ...

On the Volatile Relationship of Secularization and New Religious Movements

2017 ◽  
Author(s):  
David Holland
Keyword(s):  
Religious Movements ◽  
New Religious Movements ◽  
Illustrative Case ◽  
Religious Groups ◽  
Christian Science ◽  
The Public ◽  
Public Action ◽  
Public Square ◽  
Relationship Of ◽  
The Relationship

This chapter considers the complex relationship between secularization and the emergence of new religious movements. Drawing from countervailing research, some of which insists that new religious movements abet secularizing processes and some of which sees these movements as disproving the secularization thesis, the chapter presents the relationship as inherently unstable. To the extent that new religious movements maintain a precarious balance of familiarity and foreignness—remaining familiar enough to stretch the definitional boundaries of religion—they contribute to secularization. However, new religious movements frequently lean to one side or other of that median, either promoting religious power in the public square by identifying with the interests of existing religious groups, or emphasizing their distinctiveness from these groups and thus provoking aggressive public action by the antagonized religious mainstream. This chapter centres on an illustrative case from Christian Science history.

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