scholarly journals The Socio-religious Construction: The Religious Tolerance among Salafi Muslim and Christian in Metro

Dialog ◽  
2021 ◽  
Vol 44 (2) ◽  
pp. 190-203
Author(s):  
Dharma Setyawan ◽  
Dwi Nugroho
Keyword(s):  
Social Networks ◽  
Social Construction ◽  
Research Methodology ◽  
Social Space ◽  
Religious Life ◽  
Religious Communities ◽  
Religious Tolerance ◽  
Local Organizations ◽  
The Social ◽  
Exclusive Group

Salafi Islamic community has been negatively constructed as puritan, extreme, and exclusive group separated itself from the social space. This justification precludes possibility that Salafi groups can synergize with surrounding socio-religious conditions. This article reveals the socio-religious life among Salafi community of Ma’had Ittiba’us Salaf in Purwoasri Village, Metro City to maintain the Islamic Salafi concept and expanding network of its followers. The research methodology is qualitative using observation, interviews, and documentation studies to expose the Salafi movement. This study shows that the presence of Salafi in Purwosari can build good relations with other religious communities, both Muslims and non-Muslims (Chrisrtian). The synergy between Salafi Muslims and Christians in building a strong social construction in maintaining the peace values is facilitated by the FPKM organization. This study concludes that Salafi da’wah is not entirely around the radical activities and leads to violence. Salafis in Metro City use a lot of social networks, technology facilities, and local organizations to preach, be economically, and socially. Keywords: salafi, socio-religious construction, religious relation, tolerance   Pandangan masyarakat tentang komunitas Islam Salafi telah terkonstruksi negatif sebagai kelompok puritan, ekstrim, dan ekslusif yang memisahkan dari lingkungan sosial. Justifikasi tersebut menutup kemungkinan Salafi dapat bersinergi dengan keberagaman sosial-keagamaan sekitarnya. Artikel ini bertujuan untuk mengungkap realitas kehidupan sosial-keagamaan komunitas Salafi Ma’had Ittiba’us Salaf di Kelurahan Purwoasri Kota Metro dalam mempertahankan konsep Islam Salafi dan memperluas jaringan pengikutnya. Metodologi penelitian ini adalah kualitatif dengan menggunakan data observasi, interview, dan studi dokumentasi untuk menjelaskan gerakan Salafi. Penelitian ini menunjukkan bahwa keberadaan Salafi di Purwoasri mampu membangun hubungan baik dengan komunitas kegamaan lainnya, baik Muslim maupun non-Muslim (Kristen). Sinergisitas antara Salafi dan Kristen dalam membangun konstruksi sosial yang kuat dalam menjaga nilai-nilai perdamaian difasilitasi dengan adanya Paguyuban FPKM. Penelitian ini menyimpulkan bahwa ternyata dakwah Salafi tidak secara keseluruhan terkonsentrasi dengan aktivitas radikal dan mengarah kepada kekerasan. Salafi di Kota Metro banyak menggunakan jaringan sosial, fasilitas teknologi, dan bergabung dalam Paguyuban untuk berdakwah, berekonomi, dan bersosial. Artikel ini masih terbatas pada skala penelitian di kota Metro, sehingga masih sangat mungkin untuk dilengkapi oleh kajian pada tempat lain dengan skala dan pendekatan yang berbeda. Kata Kunci: salafi, konstruksi sosial-kegamaan, relasi keagamaan, toleransi

scholarly journals TOLERANSI BERAGAMA PERSPEKTIF ISLAM DAN KONG HU CU

2021 ◽  
Vol 1 (1) ◽  
pp. 41
Author(s):  
Taslim HM Yasin
Keyword(s):  
Religious Pluralism ◽  
Religious Life ◽  
Qualitative Approach ◽  
Religious Communities ◽  
Religious Tolerance ◽  
Mutual Respect ◽  
Library Research ◽  
The Social ◽  
Social Interests ◽  
The Government

Islam is a universal religion that regulates all aspects of life, including teachings about religious harmony. Normatively, the Koran has included verses related to religious pluralism, multiculturalism and tolerance of religious life. Historically the Medina pajamas are historical witnesses that the Prophet laid the foundation and became an example in living a life of different religions and cultures. For Muslims in Indonesia the elimination of seven words in the Jakarta pajamas is a tangible form of inter-religious harmony shown by Muslims. Likewise with the Confucian religion, there are teachings that can lead its adherents to live in harmony with other religions, among the teachings or five noble characteristics of Wu Chang, which are seen as the concept of teachings that can create a harmonious life. The two religions generally maintain harmony with each other, but in particular there are often misunderstandings such as reality shows that there are not a few actions that deviate from the values of tolerance. The method in this discussion uses a library research (library research), with a qualitative approach. The results of this discussion illustrate that Islam and Confucianism positively support the existence of tolerance between religious communities and the government. Furthermore, religious tolerance has limits that must be maintained and respected, for example in the form of the social interests of the two teachings, while regarding the creed, both are not allowed to tolerate. The similarity of tolerance according to both is the harmony of life between religious communities, which is something that is mentioned in the Al-Quran and the book of Lun Yu. Like mutual respect, please help and be fair to every people. Meanwhile, what distinguishes religious tolerance is that Islam does not allow marriage to a non-Muslim, while Confucianism allows marriage to people of different religions

scholarly journals Feminisms on the web: lines and forms of action in contemporary feminist debate*

Cadernos Pagu ◽  
2015 ◽  
pp. 199-228 ◽  
Author(s):  
Carolina Branco de Castro Ferreira
Keyword(s):  
Social Networks ◽  
Present Article ◽  
Social Space ◽  
The Internet ◽  
Political Expression ◽  
The Social ◽  
Cultural Strategies ◽  
Use Of The Internet ◽  
The Web

The present article seeks to understand the uses of the internet as a space for action and reflection among feminist groups in the Brazilian scene. It takes as its focus the relationships between new feminist generations and esthetics and the social space of the internet. Several feminist groups have emphasized the use of the internet and social networks as relevant platforms for organization, news and political expression. I thus take as my object of analysis one of the most important blogs in the Brazilian context: Blogueiras Feministas (Feminist Bloggers - BF), seeking to use this as an ethnographic resource in order to understand the set of actors and collectives working within this feminist scenario, as well as the spaces and social, political and cultural strategies that appear within it.

scholarly journals Islam dan Pluralisme Dalam Pembangunan Politik di Indonesia (Perspektif Pemikiran Abdurrahman Wahid)

2017 ◽  
Vol 2 (1) ◽  
pp. 67
Author(s):  
Musda Asmara
Keyword(s):  
Political Development ◽  
Social Life ◽  
Religious Life ◽  
Political Stability ◽  
Religious Communities ◽  
Peaceful Coexistence ◽  
Religious Plurality ◽  
The Social ◽  
Principle Of Justice ◽  
Religion And Nationalism

This paper aims to explore the thoughts of Abdurrahman Wahid about Islam and plurarism in political development in Indonesia, referring to the condition of the Indonesian nation that is difficult to live amid a climate of religious plurality, then he voiced the call for peaceful coexistence in the social life of religious communities in Indonesia. For Abdurrahman, with his keen thoughts on religion and nationalism, he directed his thoughts on inclusiveness in religious life. This paper is presented in the literature review. The results can be drawn from this paper, that the plurarism according to Gus Dur, namely the existence of awareness to know each other and dialogue sincerely so that one group with each other take and give. Islam as the majority religion in Indonesia, continued Gus Dur, has important values in creating harmony among peoples and achieve political stability in Indonesia. This idea can be glimpsed in terms of indigenous Islam, democratic values and human rights, humanitarian principles in the plurality of society, the principle of justice, egalitarian

On the role of the Russian Orthodox Church in bringing the religious space of Russia in accordance with the Constitution

2019 ◽  
Vol 5 (3) ◽  
pp. 109-127
Author(s):  
Natalia V. Gorina ◽  
Dmitry A. Kirillov
Keyword(s):  
Russian Federation ◽  
Research Methodology ◽  
Religious Communities ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Religious Leader ◽  
Religious Tolerance ◽  
Russian Orthodox Church ◽  
The Russian Federation

Bringing the religious space of Russia into conformity with the Constitution requires replacing the patience in the matters of faith as a principle of the organization of the religious sphere by religious tolerance. Among the religious communities of the country, the Russian Orthodox Church (ROC) should play an important role in this process. The study of the role of the ROC in the constitutionalization of the religious space of Russia was not of great interest to science. The special cultural, historical, and spiritual role of Orthodoxy for Russia creates the prerequisites for the leading place of the ROC in this process. Meanwhile, a number of obstacles prevents the ROC from taking this place. The purpose of the study is to identify such obstacles and propose approaches to overcome them. The basis of the research methodology is the dialectic, supplemented by elements of a number of other approaches. Research methods are historical, relatively legal and logical analysis, synthesis, surveys. During the study, the authors interviewed more than nine hundred respondents in six countries, including about 700 individuals who identified themselves as persons of faith. The study showed a reduced level of respectfulness from persons of a different faith for the ROC in comparison with their respectfulness to the Orthodox faith. To change the situation, the ROC should begin by recognizing the historical mistakes of Orthodoxy towards people of a different faith, refusing patience in matters of faith in favor of religious tolerance, and establishing the real number of observers of Orthodox faith in Russia. The relevance of the study is due to the accumulation of prerequisites in a society of disrespect for the ROC. In addition, with the adoption of the UN GA Resolution on Religious Tolerance, supported by Russia, the role of the ROC in bringing the religious space into accordance with the Constitution of the Russian Federation should increase. In conclusion, possessing the potential signs of a religious leader in bringing the religious space of Russia in accordance with the Constitution, the ROC is in fact not fully prepared for such a role. It is necessary to take a number of measures to change the situation.

De Sociale Ruimte Hertekenen : Een gevalstudie aan de hand van de constructie van de bedreigende immigrant in Vlaanderen 1930/1980

Res Publica ◽  
1995 ◽  
Vol 37 (2) ◽  
pp. 227-245
Author(s):  
Marc Swyngedouw
Keyword(s):  
Social Construction ◽  
Political Discourse ◽  
Social Space ◽  
Social Groups ◽  
Social Situation ◽  
Social Mechanisms ◽  
Muslim Immigrants ◽  
The Social ◽  
Cultural Racism

This article exposes comparable social mechanisms that have generated the social construction of threatening immigrants in Europe in the thirties and in the eighties. The analysis is building on Bourdieu 's theory of the construction of social space and the genesis of social groups. This semiotic-praxiological approach is used to explain why the specific historical and socio-economical conditions in the thirties and eighties have lead to the construction of Jews and Muslims as threatening immigrants. Our discussion focuses on the exemplary caseof the 'migrant problem' in historical and actual political discourse in Flanders (Belgium). Where at the end of the thirties the notion 'immigrant' referred exclusively to Jews, in the eighties it is used for Turkish and Maroccan 'guestworkers'. In spite of the specific historical and social situation of Jewish and Muslim immigrants parallel social mechanisms and discourses emerge in the redrawing of the social space by creating 'theatening' immigrants/strangers. These mechanisms are a religious anti Judaism/anti-Islamism, rapid social economie change fueling an economical argumented antiJew/anti-muslim and (cultural) racism legitimized by an internationally disseminated ethno-nationalism.

THE SOCIAL CONSTRUCTION OF ORGANIZATIONAL JUSTICE PERCEPTIONS: A SOCIAL NETWORKS APPROACH.

2000 ◽  
Vol 2000 (1) ◽  
pp. C1-C6 ◽  
Author(s):  
Elizabeth Umphress ◽  
Giuseppe Labianca ◽  
Lotte Scholten ◽  
Edward E. Kass ◽  
Daniel J. Brass
Keyword(s):  
Social Networks ◽  
Social Construction ◽  
Organizational Justice ◽  
The Social ◽  
Justice Perceptions

"Likes" and "followers" on social portals as a way of searching for personal identity

2018 ◽  
Vol 566 (1) ◽  
pp. 21-29 ◽  
Author(s):  
Adam Andrzejewski
Keyword(s):  
Social Networks ◽  
Social Context ◽  
Personal Identity ◽  
Social Space ◽  
Self Esteem ◽  
The Social ◽  
Personal Experiences

The publication focuses on the connection between humans' personal identity and activity on social networks. Facebook and Instagram are a kind of (cyber-communication) sphere in which we are able to communicate with everyone who belongs to these (cyber-)communities. It allows us to publish our photos, memories, current activities, and videos while simultaneously allowing the portal’s other users to observe our life and expression of our Self. In this (cyber-)social space, people are able to create their image and (cyber-)identity in a psychological and social context, encounter a variety of (personal) experiences, but also gain popularity – sometimes at all cost, at the expense of their health and life. The following issues are discussed in the publication: 1. (People's cyber-)identity created on the social networks: Facebook and Instagram. 2. Self-esteem depending on the number of "likes." 3. "Ultimate selfie" - the popularity for which you pay with your life.

Repression and endurance: anathematized Hindu and Sikh women of Afghanistan

2016 ◽  
Vol 44 (4) ◽  
pp. 628-645
Author(s):  
Hafizullah Emadi
Keyword(s):  
Economic Development ◽  
Political Process ◽  
Religious Life ◽  
Religious Communities ◽  
The Political ◽  
Religious Leaders ◽  
Social Changes ◽  
Daily Lives ◽  
The Social ◽  
The Face

Hindus and Sikhs, longtime minority religious communities in Afghanistan, have played a major role in the social, cultural, and economic development of the country. Their history in Afghanistan has not been faithfully documented nor relayed beyond the country's borders by their resident educated strata or religious leaders, rendering them virtually invisible and voiceless within and outside of their country borders. The situation of Hindu and Sikh women in Afghanistan is significantly more marginalized socially and politically. Gender equality and women's rights were central to the teachings of Guru Nanak, but gradually became irrelevant to the daily lives of his followers in Afghanistan. Hindu and Sikh women have sustained their hope for change and seized any opportunity presented to play a role in the process. Active participants in the social, cultural, and religious life of their respective communities as well as in Afghanistan's government, their contributions to social changes and the political process have gone mostly unnoticed and undocumented as their rights, equality, and standing in the domestic and public arena in Afghanistan continue to erode in the face of continuous discrimination and harassment.

scholarly journals The Ethnic Dimensions in Social Movements

2017 ◽  
Author(s):  
Pamela Oliver
Keyword(s):  
Social Networks ◽  
Social Movements ◽  
Social Construction ◽  
Race And Ethnicity ◽  
Racial Bias ◽  
Group Formation ◽  
The United States ◽  
Racial Groups ◽  
Ethnic Boundaries ◽  
The Social

This paper draws on work in the social construction of race and ethnicity to explain why race/ethnic divisions are so often axes of domination and why these divisions are central to social movements. (1) Ethnic/racial groups are constructed in political processes that are tied to state formation and social movements. Many states (including the United States) have an ethnic/racial bias or footprint in their construction. Ethnic/racial groups that are numerical majorities have an advantage in determining state policies and state actions that advantage dominant groups over subordinate groups, create chains of interrelations that amplify differences in power and privilege, and take actions to prohibit or prevent reparations or redress for these past actions. (2) Network isolation and intergenerational transmission interact with structures of domination to reproduce domination over time. “Ethnicity” matters when ethnic boundaries are relatively sharp, consequential, and highly correlated with domination structures and social networks. Strong “ethnic” boundaries tend to divide societies into majorities and minorities. (3) Dominant groups develop and reproduce cultures of domination that include both hostile and benign paternalistic relations with other groups. Subordinate groups develop and reproduce cultures that intermingle opposition and submission. Collective identities are both imposed from without by the actions of others and asserted from within. Identities and cultural practices are developed collectively within social networks and influenced by the actions and speech of political actors, including social movements. (4) Regardless of whether their goals are group-oriented or issue-oriented, all movements in an ethnically-divided or ethnically-hierarchical society have an “ethnic” dimension in the sense that they draw from or map onto one or more ethnic groups. Movements arising from privileged “ethnic” majorities have different dynamics from movements by disadvantaged “ethnic” minorities or mixed-ethnic movements. Processes of group formation derived from theories of the social construction of ethnicity illuminate other movement-relevant group formation processes, including class formation and political subcultures. Lying at the intersection of the sociology of social movements and the sociology of race and ethnicity, the “ethnic” dimensions are revealed as a lens for understanding the general problems of group and identity formation and collective mobilization that lie at the heart of both areas.Presented at the 2016 meeting of the American Sociological Association. NOTE: The uploaded version is now a preprint of the 2017 published version, which is a substantial revision of the 2016 ASA version.

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