Experience of using proverbs and sayings in the development of a student's speech in foreign-language schools

Proverbs are the oldest form of oral literature. This is a collection of experience carefully preserved by our people for centuries, the essence of their thoughts, a legacy passed on from father to son. Proverbs and sayings impress with artistic, figurative expressions. The quality of proverbs is determined by their eloquence, sharpness of thought, dexterity, depth. Proverbs teach a person to appreciate words, to distinguish between good and evil, to be kind, compassionate, sensitive to others, to appreciate the pearls of folk art. Proverbs and proverbs are a chronicle of the thoughts of generations and a practical encyclopedia of the spiritual life of the people. This is a genre depicting various spheres of public life in the form of artistic images depicting the early childhood of man and echoes of the voices of generations. Thanks to these qualities, the slender schedule, passed down from generation to generation and which became a powerful motto and an ancient rule of the workers, was always revered by the people as a sacred heritage. Proverbs have a complex system and a summary of generations and social and historical practices, the genealogy of wisdom and the practical encyclopedia of the spiritual life of people. This is a kind of genre that reflects in the form of an artistic image a diverse sphere of social life, introducing colors of a distant infant era into a person's life. Thanks to such qualities, which spread from generation to generation and became the ancient rule and slogan of the mighty labor of the working masses.

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GANG SEBAGAI PUSAT NILAI LOKALITAS KEHIDUPAN MASYARAKAT KAMPUNG KOTA

ATRIUM - Jurnal Arsitektur ◽

10.21460/atrium.v5i2.91 ◽

2020 ◽

Vol 5 (2) ◽

pp. 113-121

Author(s):

Herson J. Chandra ◽

Rony G. Sunaryo

Keyword(s):

Social Life ◽

Value System ◽

Settlement Area ◽

Research Journal ◽

Living Space ◽

Library Research ◽

The People ◽

Physical Form ◽

Using Data

Title: Alley as the Center/ Generator of Locality Values of the Community Life in Urban Kampong The people in the urban kampong as part of settlement area with rather high intensity tend to maximize their property. The community along with their value system build and develop spaces following their particular meaning. Through this research the spaces as the embodiment of the local life in physical form in Kampong Keputran would be observed and aimed to find the meaning of it. This study will use Regionalism of Indonesia Architecture as one of the approach to find the local values that lives in the kampong, and Spatial Recoqnition as an operational theory applied to study and to get the community understanding about values perceived in this settlement area. This study would be a library research using data as documentation drawings of the existing condition, and also research journal as supportive information. The result of this research would be finding on the most dominant spaces that influencing the quality of social life in kampong. This result could be used as a design criteria for a multi story housing that accomodating the local values of urban kampong community. And hopefully there will be more understanding about how the community give meaning to the space in the kampung as their living space.

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Recife, City of People? A study based on the archeology of Foucault

Desenvolvimento em Questão ◽

10.21527/2237-6453.2020.50.24-40 ◽

2020 ◽

Vol 18 (50) ◽

pp. 24-40

Author(s):

Duarte Raab Pires ◽

Maria Luciana De Almeida ◽

Lilian Soares Outtes Wanderley

Keyword(s):

Social Life ◽

City Council ◽

Social Significance ◽

Discursive Formation ◽

Political Discourses ◽

The People ◽

Knowledge Perspective ◽

The Government ◽

The City

This article aims at analyzing the discourse involved in the city council program called “Recife, city of the people”, from Foucault's archeology of knowledge perspective. The corpus of this research consists of six videos available on the Facebook® page of the city council of Recife in 2014, when government agency released the slogan "Recife, Cidade das Pessoas”. The study is justified by the need of understanding how the political discourses are spread and how these discourses have no explicit assumptions. We believe that a better design of the influence of discourses, along with further clarification of social significance exercised by them, can contribute to a more democratic social life, which will be accessible to the entire population. For the present study, no theory was previously defined. The option for this construction enables the non-interference of external factors guiding the analyses. Data was analyzed without theoretical influences, so that the theoretical constructs emerged from the analysis rather than the reverse. However, the vision of authorship in relation to the concept of speech interferes with the analysis and serves as a theoretical lens through which data will be displayed. For results, two discursive formations were found: (1) the protection of the Government and (2) healthy lifestyles practices, with includes social, cultural and physical. This discursive formation is founded on the pillars of bio-politics and sustainability, quality of life and social change. It was noticed that the program has a goal it is to influence people's opinions about public spaces and mobility in a municipality.

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Mite “Massudilalong Sola Lebonna” dalam Tradisi Lisan Toraja

Madah Jurnal Bahasa dan Sastra ◽

10.31503/madah.v11i2.261 ◽

2020 ◽

Vol 11 (2) ◽

pp. 217-230

Author(s):

Mustafa Mustafa Mustafa

Keyword(s):

Social Life ◽

Interpersonal Relations ◽

Interpersonal Relationship ◽

Self Esteem ◽

Structural Approach ◽

Oral Literature ◽

Note Taking ◽

Literature Study ◽

The People ◽

Hearts And Minds

AbstractThis paper aims to examine the relevance of Massudilalong Sola Lebonna myth and the life of Torajan community. Massudilalong Sola Lebonna is one of Torajan oral literature forms which is still believed to this day by Torajan community. It serves as an adhesive tool for interpersonal relations and sources of laws and regulations that could open hearts and minds of the people and encourage them to be honest, polite and knowledgeable on manners and custom in their social life. In this study, a structural approach is used. The method and technique used in this study are descriptive namely to expose just what it is. Data were collected by means of note taking techniques, interviews, recording and literature study. The result of the research shows that the myth of Massudilalong Sola Lebonna is highly relevant to the life Torajan community. It is reflected from local wisdoms contained in the myth of Massudilalong Sola Lebonna that becomes basic foundation of interpersonal relationship in Torajan community. The local wisdoms are high self-esteem, firmness, resilience, strong belief and obedience to principles. AbstrakTulisan ini bertujuan untuk mengkaji relevansi mitos dalam Massudilalong Sola Lebonna dengan kehidupan masyarakat Toraja. Massudilalong Sola Lebonna ialah salah satu bentuk sastra lisan Toraja yang hingga kini sebagian besar masih dihayati dan dipercaya oleh masyarakat Toraja. Sastra lisan ini berfungsi sebagai alat perekat hubungan antarindividu dan sumber hukum dan peraturan yang mampu mengetuk hati dan pikiran, serta mengajarkan orang untuk berlaku jujur, berperilaku sopan santun, tahu adat istiadat, dan tata krama dalam hidup bermasyarakat. Pendekatan yang digunakan dalam kajian ini ialah pendekatan struktural. Metode dan teknik yang digunakan dalam kajian ini ialah metode deskriptif, yaitu memaparkan sebagaimana adanya. Pengumpulan data menggunakan teknik pencatatan, wawancara, perekaman, dan studi pustaka. Dari hasil penelitian disimpulkan bahwa mite Massudilalong Sola Lebonna mengandung relevansi yang kuat dengan kehidupan masyarakat Toraja. Hal itu terlihat dari kearifan lokal yang termuat dalam mite Massudilalong Sola Lebonna dijadikan sebagai landasan pokok dalam menjalin hubungan antarsesama masyarakat Toraja. Kearifan lokal tersebut ialah kejujuran, keteguhan, tegas, tangguh, setia pada keyakinan, kuat menjaga harga diri, dan taat asas.

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Construction Technology of Namghar of Assam, India

International Journal of Innovative Technology and Exploring Engineering - Special Issue ◽

10.35940/ijitee.a4412.119119 ◽

2019 ◽

Vol 9 (1) ◽

pp. 1905-1908

Keyword(s):

Rural Areas ◽

Social Life ◽

Vital Role ◽

Point Of View ◽

Spiritual Life ◽

Construction Technology ◽

Ethnic Culture ◽

The People ◽

Unique Method ◽

The Impact

Namghar is the identity of the Assamese Community. Namghar tried to make unity among people. It is a part and parcel of the Ek Xaran Nava Vaishnava religion promoted by Srimanta Sankardeva. Sankardeva tried to establish a powerful community by eliminating all the differences regarding cast and creed and distributing the light of education among the people at a time when Assam had faced a pathetic condition on religion. Namghar and Satra’s were established aiming at promoting literature, music, dance, drama, sculpture, and architecture along with promoting religion. According to prominent scholar Dr. Maheswar Neog, Nam, Deva, Guru, and Bhakat are the base of Nava-vaishnava religion. The bhakats from the rural areas follow their life along with serving the God and the Guru. They were able to promote the Nava- Vaishnava religion among the people while living a strict spiritual life. Therefore to Nurture Vhaisnav’s culture and worship the God Namghar was established. The impact of the rules and regulation followed in the Namghar have certain impacts on the villages all over Assam. Different festivals are celebrated in Assamese society. In the same way, there are different festivals that are celebrated in the Namghar. They were originated with the root relating to Navavahsinava religion. For example- Tithi of Sankardeva and Madhavdeva, Ankiya Nat, Rash, Janmastami, Fakuwa, Pal Nam, Bar Sabah, Gokhai Bihu are Celebrated in the namghar. And namghar plays a vital role in Assamese social life from various perspective. These include- establishing equality and promoting dignity to everyone, Acting as a village parliament, solving dispute, centre for planning and reform, preserving ethnic culture, etc. Besides it works as a forum for shelter during different hazards. From the constructional point of view, it is a very unique method used, which is traditionally dispatched among the Assamese community. This paper tried to discuss various technology and constructional system of Namghar.

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CULTURAL AND SOCIAL ENVIRONMENT OF KAZAKH TALES

BULLETIN Series of Philological Sciences ◽

10.51889/2020-2.1728-7804.76 ◽

2020 ◽

pp. 473-478

Author(s):

T. Nurgaziyev ◽

Keyword(s):

Fairy Tales ◽

Social Life ◽

Fairy Tale ◽

Social Problems ◽

The People ◽

Special Character ◽

The Social ◽

The Family ◽

Social Features ◽

Good And Evil

Tales are historical artifacts that show the growth and prosperity of not only one nation, but all of humanity. In any fairy tale there are such questions as good and evil, wealth and poverty, communication with relatives and the protection of the family and homeland. In addition, fairy tales have a special character that clearly describes the social life of people. Rich / poor, good / bad, educated / uneducated, king / slave, smart / mean. In addition, fairy tales reflect such social problems as infertility, mother’s anxiety about family and children, social features of the child’s consciousness structure, geographical features of social life, in short, a fairy tale reflects the social life of a certain people. The article analyzes social features and provides examples from Kazakh tales. In addition, the article focuses on the storyteller of fairy tales, as he reflects his social problems in the fairy tale. The article examined five tales about Aldar Kos - as a hero-protector of the people i.e. social dreams of the people, geographical features of the image of Alash Khan - urban and nomadic type of khan, the problem of infertility in the fairy tale “Yer Tostik”. The narrator’s social problems were analyzed based on the tale “Who is Strong”.

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Depression and Quality of Social Life

PsycEXTRA Dataset ◽

10.1037/e325102004-015 ◽

2000 ◽

Author(s):

J. B. Nezlek ◽

C. P. Hampton ◽

G. D. Shean

Keyword(s):

Social Life

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UPAYA PENINGKATAN MUTU PENDIDIKAN DI PONDOK PESANTREN HJ. HANIAH MAROS SULAWESI SELATAN

EDUKASI Jurnal Penelitian Pendidikan Agama dan Keagamaan ◽

10.32729/edukasi.v10i2.162 ◽

2012 ◽

Vol 10 (2) ◽

Author(s):

Abdul Muin

Keyword(s):

Qualitative Method ◽

Healthy Lifestyle ◽

Boarding School ◽

Education Quality ◽

Quality Of Education ◽

The People ◽

Interest And Motivation

AbstractThe purpose of this paper is to reveal how the quality of education in this Islamic boarding school is, particularly related to education facilities, curriculum and strategies of education quality improvements. This study used the qualitative method. Findings of this study are: first, education infrastructure and facilities are relatively complete and adequate, which are supported by the atmosphere of the Islamic boarding school that is full of simplicity and modesty by habituation in implementing clean and healthy lifestyle. Second, the tafaqquh fi-al din (understanding of religion)-based curriculum compiled by the Islamic boarding school occupies the same degree (equal) to the curriculum prepared by the Ministry of Religious Affairs, so that both tafaqquh fi-al din (understanding of religion) studies and general studies have high electability, which is able to increase the quality of education and also generates interest and motivation of the people (parents) to put their children to the Islamic boarding school. Third, education in the Islamic boarding school has a strong independency because it is supported by substantial financial resources.AbstrakTujuan tulisan ini untuk mengungkapkan bagaimana mutu pendidikan di pondok pesantren ini, khususnya berkaitan dengan sarana pendidikan, kurikulum dan sterategi peningkatan mutu pendidikan. Penelitian ini menggunakan metode kualitatif. Hasil temuan studi ini adalah: Pertama, sarana dan fasilitas pendidikan relatif lengkap dan memadai, ini didukung oleh suasana kehidupan pondok pesantren yang penuh kesederhanaan dan kebersahajaan dengan pembiasaan menerapkan pola hidup bersih dan sehat. Kedua, kurikulum yang berbasis tafaqquh fi-al din yang disusun oleh pondok pesantren ini menempati derajat yang sama (equal) dengan kurikulum yang disusun Kementerian Agama, sehinga baik kajian tafaqquh fi al-din maupun pelajaran umum memiliki electabilitas yang tinggi, hal ini mampu meningkatkan mutu pendidikan dan sekaligus membangkitkan animo dan motivasi masyarakat (orangtua) untuk memasukkan anaknya ke pesantren ini. Ketiga, penyelenggaraan pendidikan di pondok pesantren ini memiliki kemandirian yang kuat, karena didukung oleh sumber dana yang besar.

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CULTURE OF THE RUSSIAN WORLD - A SPIRITUAL SLOGAN FACTOR OF VICTORY IN THE GREAT PATRIOTIC WAR

Sociopolitical sciences ◽

10.33693/2223-0092-2020-10-2-169-173 ◽

2020 ◽

Vol 10 (2) ◽

pp. 169-173

Author(s):

VLADIMIR KSENOFONTOV ◽

Keyword(s):

Emotional Expression ◽

Front Line ◽

Soviet People ◽

The People ◽

Great Patriotic War ◽

Red Army ◽

Art Activities ◽

Artistic Images ◽

Great Victory

The article reveals the essence and specificity of culture as an important component of the spiritual factor of victory. Special attention is paid to the characteristics of fiction. The article substantiates the moral and aesthetic impact on the consciousness of defenders of the Motherland, such works of art as“They fought for the Motherland”,“Leningrad poem”,“Russian character”,“Invasion”, etc. The article describes the significant role of theatrical art, which reveals the moral values of the people and Soviet soldiers. This is reflected in such plays as: “the Front”; “the Guy from our city”; “Once upon a time”, etc. The article substantiates the important role of the spiritual influence of cinema on Soviet people. This influence was realized through artistic images of selfless service to the Motherland, loyalty to military duty. Among these films: “Two fighters”, “Wait for me”, “Front-line friends”. During the war, as the article emphasizes, an important component of the spiritual factor of victory was the musical art. Activities in this area of culture famous musicians:B. Astafiev, S. Prokofiev, D. Shostakovich, A. Alexandrov, V. Soloviev-Sedoy, and others, was implemented in operas, symphonies, cantatas and songs, which by their nature emotional expression differed Patriotic and epic strength. The purpose of the research : to reveal the axiological components, culture of the Russian world, as important components, spiritual factor during the great Patriotic war. Conclusions : the culture of the Russian world at various stages of the great Patriotic War, through a variety of means and forms, actively mobilized all Soviet people to defend the Motherland and defeat Nazi Germany. The spiritual culture of our country and its types, in the course of functioning, during the war, clearly and expressively revealed the idea of patriotism, courage, bravery and heroism, and encouraged the Soviet people, the soldiers of the red Army, to achieve a great Victory.

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PEMBENAHAN TERHADAP LEMBAGA PEMASYARAKATAN DAPAT MENIADAKAN OPSI HUKUMAN MATI BAGI NARAPIDANA DI INDONESIA (THE IMPROVEMENT OF QUALITY OF PENITENTIARY CAN ELIMINATE THE DEATH PENALTY OPTIONS OF CONVICTED CRIMINALS IN INDONESIA)

Yuriska : Jurnal Ilmiah Hukum ◽

10.24903/yrs.v10i2.356 ◽

2020 ◽

Vol 10 (2) ◽

pp. 175

Author(s):

Nomensen Freddy Siahaan

Keyword(s):

Death Penalty ◽

Deterrent Effect ◽

Criminal Cases ◽

Psychological Burden ◽

The Real ◽

The Public ◽

Good Citizen ◽

The People ◽

Long Time

After a long time was not heard to the public area, lately death penalty toward the criminal cases that classified as extraordinary crime are appear. The author discovers electronic article about the execution of the death penalty which is the prosecutor prepares to execute death penalty toward the drugs dealer. The president of Republic of Indonesia stated that it is necessary to give a deterrent effect to the convicted criminal and keep the morality of Indonesian teenagers. According to my opinion, the author argues that it will be better and wiser if we discuss about renovating all of the Penitentiary in Indonesia than debating whether death penalty could be done in Indonesia or not, because it will be displeasure many parties, death penalty infringed the human rights of the convicted criminals and cause psychological burden to them, families, the executor of the death penalty, and other parties. Because if we have to improve the quality of the Penitentiary, if the function of Penitentiary for fostering moralily has been optimal or properly enough to the convicted criminals, Indonesia will be no longer need the death penalty option as sanction to the convicted crimanals including for the extraordinary crime (especially for drugs trafficking in our country). Penitentiary is one of the public services which aims for fostering the people that initially have bad habits (commited to the crime), so that they will have the awareness to change their bad attitude into the be better ones, will not harm others, and positively contributed to the society. Already Penitentiary’s conditions should be designed in such a way and as good as possible, so that the inmates feels like at their own home (like having a second home after his own home), and feel humaner to spend their days in the Penitentiary. The author believes that if the Penitentiary has been improved and optimized its function well, then the real purpose of Penitentiary will definitely achieved. As stated in Law Number 12 Year 1995 regarding to Penitentiary Article 2 which states "sanction system are organized in order to fostering the convicted criminals in order to be the real man, aware of their fault, improve themselves, and not to repeat the criminal act so that they can be friendly received by the community, can actively participated in the development of our country, and can socialize themselves as good citizen."Article 3 on this regulation also intensifies the function of Penitentiary "the function of Penitentiary is to prepare convicted criminals to be able to properly integrated to the society, so they can be accepted again as members of the public who are free and responsible ones."

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