scholarly journals Abay's teaching "Tolyk adam" and modern tendencies in solving the problem of the whole man

Adam alemi ◽  
2021 ◽  
Vol 89 (3) ◽  
pp. 76-91
Author(s):  
Р. Сартаева ◽  
Keyword(s):  
The Core ◽  
Spiritual Leader ◽  
The People ◽  
Ethical Approaches ◽  
Catch Up ◽  
The Republic ◽  
Countries In Transition ◽  
Almost All ◽  
Modern Era ◽  
Ethical Basis

The relevance of this study lies in the fact that under the conditions of the need for accelerated modernization of almost all spheres of activity for countries in transition, which includes the Republic of Kazakhstan, the factor of consolidation of the people of Kazakhstan is of great importance. An important factor of consolidation in the countries of the catch-up type, in which all types of initiatives come mainly from the power elites, is the factor of spiritual leaders, national samples-ideals uniting the citizens of Kazakhstan. The great Kazakh poet, thinker, philosopher Abay Kunanbayev can be such a spiritual leader, a national example-ideal, uniting the multi-ethnic and multi-confessional people of Kazakhstan. The purpose and novelty of this study is to identify the relevance, modernity and relevance of the philosophical content of Abay's teaching "tolyk adam" (whole man) to modern trends in addressing the fundamental philosophical problem of wholeness, the wholeness principle and based on these trends the new understanding of the phenomenon of spirituality, which is the essence of the modern understanding of the whole man. The author, based on the thesis that the basis of the Kazakh type of philosophizing are ethical approaches to solving the problems of the essence of man, the essence of being, defines the ethical basis of Abay's teachings "tolyk adam" on the example of his poems and prose ("Words of Edification"). The author shows that, according to Abay, the whole man is a man realized in intersubjective being, the object of which is intersubjective being, it is a man aspiring to knowledge, moral and purposeful in his cognitive and spiritual intensions. Strong intensions to the problems of spirituality, according to Abai, constitute in his ideas the core of the whole man. And this approach is very modern and relevant in the context of the problems of globalization and modernization in the spiritual sphere. Abay's teaching "tolyk adam" is not only the quintessence of Abay's grasp of the thought of his modern era, but also a philosophical teaching that is relevant to modern new approaches to the fundamental problems of modernity.

De werkelijkheid van de verbeelde natie

1970 ◽  
Vol 56 ◽  
pp. 7-33
Author(s):  
Louis Vos
Keyword(s):  
National Identity ◽  
Time History ◽  
Social Reality ◽  
Modern Times ◽  
The Core ◽  
Core Content ◽  
The People ◽  
Modern Era ◽  
Symbolic Perspective

National identity emerges as an interaction between identity-formationon an individual and a collective level, wherein time (history),space (territory as place of living and as transcendental symbol) andgeneration play a role. An identity manifests itself mainly through action,and is also represented in symbols. Not the core content, which hasto be reinterpreted continuously, but the boundaries towards the outerworld serve as markers of the we-feeling of the community. In the paradigmdebate on nationalism during the last three decades, three mainquestions were at stake. At first the discussion whether an ethnic-culturalor a voluntary dimension is more important. Secondly the questionwhether the nation is a modern phenomenon or goes back to thepre-modern era. And finally the debate between postmodernists consideringthe nation as merely existing in the minds of the people, and othersconsidering the nation as a social reality as well, but to be understoodfrom an ethno-symbolic perspective. This article argues that a nation isboth voluntary and organic, can also exist in pre-modern times, and isalthough imagined at the same time also a social reality. It gives a panoramaof the shifting paradigms of nationalism and their representatives,and suggests that we are already approaching a post-postmodernistsynthesis. Finally it discusses the question of nationalism and democracyin defending even the thesis that, as history doesn’t show examplesof democracies outside a national setting, a living nation is a prerequisitefor a fully fledged democracy.

scholarly journals Жизнеспособные традиции в живописи Сергея Галбена

2021 ◽  
pp. 50-63
Author(s):  
L.A. Toma
Keyword(s):  
Everyday Life ◽  
Fine Arts ◽  
Rural Residents ◽  
Republic Of Moldova ◽  
The People ◽  
Creative Personality ◽  
The Republic ◽  
Ethical Basis ◽  
Panoramic Views

The article highlights the stages of the life and work of the artist from the Republic of Moldova — Sergei Galben, who asserts the value of the emotionality of fine arts and viability of traditions of plastic culture, offering an example of their deep development and individual implementation in his works. Though his achievements were marked by awards in different competitions, being also appreciated by critics in press, and many paintings were purchased by museums and private collectors, the artist's creative way wasn't investigated. The author of the article fills this gap, having studied his numerous works and documentary materials. Most of S. Galben's paintings are connected with the images of Moldavian village. Genre motifs are interpreted as a part of the eternal course of life. His inclination for lyrical expression of feelings helps to reflect the spiritual purity and spontaneity of emotions in his portraits of rural residents, painted with great sympathy. Panoramic views and fragmentary sketches recreate the image of Moldova, “breathing” and emitting a soft light. The “landscape vision” of the artist, who lives in harmony with Nature, is also reflected in those rare semi-abstract compositions, characterized by well considered architectonics and correlation of color spots that express the mobility of the atmosphere. The integrity of the creative personality of Sergei Galben is largely due to the organic connection with the land on which he grew up. The artist is close to the ethical basis of the life of the people and the traditions preserved in everyday life, in the forms of folklore. В статье освещены этапы жизни и творчества молдавского живописца Сергея Галбена, известного c 1970-х годов по многим республиканским и международным выставкам. Его достижения отмечались победами в конкурсах, многие полотна хранятся в музеях и частных коллекциях. В 2020 году на ретроспективной выставке его произведений в Национальном художественном музее Молдовы с презентацией альбома «Сергей Галбен» наиболее полно раскрылось своеобразие творческой личности. Картины, разнообразные по мотивам и экспрессивным средствам, выявили гармоническое единение автора с природным миром, открытость эмоций и умение придать живописи свободное дыхание. Творческий путь художника до недавнего времени не исследовался, и автор статьи восполнил этот пробел, изучив его многочисленные работы и документальные материалы. Сергей Галбен утверждает ценность эмоциональности искусства, жизнеспособность традиций пластической культуры, давая пример их глубинного освоения и индивидуального претворения. Труд этого мастера достоин введения в широкий искусствоведческий оборот.

scholarly journals KEBIJAKAN PENANAMAN MODAL ASING (PMA) DAN DAMPAK KEDAULATAN BANGSA

2020 ◽  
Vol 5 (1) ◽  
pp. 84
Author(s):  
Sirwanto Sirwanto
Keyword(s):  
Natural Resources ◽  
Large Population ◽  
Domestic Investment ◽  
The People ◽  
Foreign Intervention ◽  
Catch Up ◽  
The Republic ◽  
The Government ◽  
The Cost ◽  
Vast Territory

Abstract: Indonesia in carrying out development requires a very large capital, because of the vast territory and a very large population. But in fact Indonesia has the potential of natural resources (SDA) which is very large too, if the potence can be managed solely for the interests of the people as mandated in article 33 of the 1945 Constitution of the Republic of Indonesia. To accelerate the management of these natural resources, the government need investment both from within the country, and from foreign investment (PMA). Because domestic investment is relatively small compared to the cost of managing natural resources, while this nation must catch up with other nations, PMA is a very possible alternative to this, even though it is very risky for foreign intervention to sovereignty of the country. For this reason, the government must make clear and impartial regulations, consistent with these regulations and have a good political will, so that problems can be overcome and the sovereignty of the nation and state is maintained, so that this nation will advance equally with the nations other majalis nation.Keywords: PMA, Government, Sovereignty and investment

CONSTITUTIONAL CONVENTION IN PRACTICE CONSTITUTION IN INDONESIA

2015 ◽  
Vol 1 (1) ◽  
pp. 1-10
Author(s):  
Dadang Suprijatna
Keyword(s):  
Constitutional Law ◽  
Constitutional Convention ◽  
Parliamentary System ◽  
The People ◽  
State Administration ◽  
The World ◽  
The Republic ◽  
Constitutional System ◽  
Almost All ◽  
Over Time

ABSTRACT Conventions has the same legal force by law, because it is accepted and executed, even the convention can shift the written laws. Constitution change, one of them can be reached through the convention, because the constitution is open to be evaluated and refined over time through political mechanisms. To make changes and improvements in the constitution can be developed through amendments or changes as stipulated in Article 37 of the Constitution of 1945 can also be done through a constitutional convention. Convention by constitutional law experts recognized as one of the sources of constitutional law that can be used in the preparation of the implementation system of the Republic of Indonesia as the law states that sovereignty of the people. Almost all modern countries in the world beside it has the constitution (the written Constitution) in the practice of state administration also acknowledges the convention. There are convention in every constitutional system, especially in democracies. For Indonesia, the convention grew by or in accordance with the needs of the Indonesian state. Therefore it should be understood that the convention can not be"imported" form the constitutional system of other countries may be different principle and character with the state system of Indonesia. Parliamentary system that has been entrenched in the constitutional system in western countries, are certainly not in accordance with the constitutional system of Indonesia under the Act of 1945. Keywords: Convention, Constitutional, Indonesias Constitution 

TELEVISI SEBAGAI MEDIA DAKWAH

2017 ◽  
Vol 13 (2) ◽  
pp. 254
Author(s):  
Arif Arif ◽  
Samsinas Samsinas ◽  
Mansur Mangasing
Keyword(s):  
Competent Speaker ◽  
The People ◽  
The Right ◽  
Almost All ◽  
Central Sulawesi ◽  
Modern Era

Islam is one of the divine religions that emphasizes the importance of da’wah (Islamic preaching) activities. Therefore, da'wah becomes one of the activities of every Muslim in his life. Da’wah can be done through various ways and media, both visual and audio visual, such as television and others. Television is very effective in delivering content of da’wah, because in this modern era television has been entering in almost all the homes of the people as audiences of da’wah. The most important is to display the right content with competent speakers, and with the right program or event as well. In this case, Televisi Republik Indonesia (TVRI) Central Sulawesi created a program called Lentera Hati. This is a program of Islamic da’wah that is broadcasted on every Thursday at 20.00 pm. The content is delivered through the presentation of the material by a competent speaker. Thus, the goal of da’wah to the people of Central Sulawesi as audiences can be achieved.

Reading the novel Stone Dreams on the 100th anniversary of the “Great Catastrophe”

2016 ◽  
Vol 44 (6) ◽  
pp. 967-984 ◽  
Author(s):  
Mikail Mamedov
Keyword(s):  
100Th Anniversary ◽  
The Novel ◽  
The Public ◽  
The People ◽  
Literary Journal ◽  
Home Village ◽  
Russian Literary ◽  
The Republic ◽  
Almost All ◽  
Armenian Population

The article analyzes the Stone Dreams novel by the famous Azeri writer Akram Aylisli. Published in the Russian literary journal Druzhba Narodov (Friendship of the People) in December 2012, it condemned anti-Armenian pogroms in the republic and in the cities of Baku and Sumgait in particular at the end of the 1980s. The novel also refers to the massacre committed by Turkish troops on Christmas of 1919 in the midst of the Armenian Genocide, 1915–1923. At that time, Turkish commander Adif-bey ordered the mass execution of the Armenian population in the author's home village Aylis (Agulis in Armenian). Almost all Armenians were killed, with the exception of a few young girls who by the late 1980s had turned into gray-haired women. The writer knew them when he was a young man, and the whole of his narrative was based on the stories that were told by the older people in the village. The novel caused mass outrage in Azerbaijan, for allegedly being one-sided. This included mass demonstrations in front of the author's house and the public burning of his books.

The Story of Success Istanbul

2019 ◽  
Author(s):  
Barbara Czyżewska
Keyword(s):  
The West ◽  
Fishing Boat ◽  
The People ◽  
The Social ◽  
The Press ◽  
Social Scene ◽  
Catch Up ◽  
The Republic ◽  
International Airlines ◽  
Hilton Hotel

Between the East and the West - The Istanbul Hilton bore many colloquial names, the press called it ‘Conrad’s Palace’, Hilton’s employees called it ‘Little America’ and the people of Istanbul called it ‘The Ship’. Irrespective of the name, there is no doubt that the hotel changed the social scene of 1950s’ Istanbul and opened its oriental door to the West. Most visitors to Istanbul these days arrive at one of the city’s international airports, but it is still quite easy to imagine that one gets off the Orient Express and is suddenly transported to the oriental world of bright colours, a myriad of smells, the buzz of the Grand Bazar and the sound of muezzins calling for the evening prayer. When you arrive at the Sirkeci Station, you find yourself just a step away from the Eminönü harbour where local men wait for their daily catch on the Galata bridge. You can stop for a minute to taste grilled fish sandwiches served directly from the fishing boat. Head north, up narrow cobbled streets, leaving the monumental Galata tower on your left, and reach Taksim Square where local socialites meet for coffee and a slice of pistachio baklava. You can also accept a shopkeeper’s invitation for a quick glass of çay – he won’t charge you a penny, it is merely a local way of saying “hello, you are welcome”. One can easily imagine going back in time, men wearing their finest suits and ladies showing off expensive pearls and fashionably tailored hats. You can hear İlham Gencer playing piano in one of many fancy coffee houses. Men are busy competing in a round of Okey while ladies catch up with daily gossip. The time moves slowly here, the air is hot and sticky, people hide from the sun in the shade of Judas trees. Leaving the Republic Monument behind you, head into Cumhuriyet Street. Passing lush Gezi Park and the offices of many international airlines and shipping companies shaded by the alley of trees, and look to your right. There it is, the majestic Hilton Hotel, symbol of modernity, comfort and globalization. This is Conrad’s Palace in Istanbul.

scholarly journals Quo Vadis Indonesian Labor Act: How Far the Protection for Labors?

2021 ◽  
Vol 2 (4) ◽  
pp. 591-602
Author(s):  
Kukuh Pambudi
Keyword(s):  
Human Rights ◽  
Research Method ◽  
Legal Protection ◽  
Constitutional Court ◽  
The Core ◽  
The People ◽  
Protection Of Human Rights ◽  
Quo Vadis ◽  
Almost All ◽  
A Company

Basic human rights for Indonesian workers are set out in constitution both in the 1945 Constitution, Law Number 39 Year 1999 regarding Human Rights, as well as in Law Number 13 of 2003 on Employment. Although there are regulations that regulate human rights for the people labor, but in fact many violations occur. Proven with the existence of Article 64 of the Manpower Act regulating Outsourcing, where in its development with the outsourcing system there are many shifts in the application of outsourcing system. Outsourcing is initially only imposed on that type of work not directly related to the production process of that activity relating outside the core business of a company, will but in reality almost all types of jobs are subject to outsourcing This research will describe in relation to the protection of human rights for the workforce especially for outsoutcing in labor Indonesia. The research method used is normative Juridical with the approach used is the Legislation Approach. The results obtained that with the Decision of the Constitutional Court Number 27 / PUU-IX / 2011 concerning Request for Testing of Law Number 13 of 2003 on Employment of the 1945 Constitution, is one form of legal protection for outsourced workers. Because in the verdict states that outsourcing only is permitted for the types of work listed in Article 59 of the Manpower Law. 

Constitutional Incorporation of the (Collective) Freedom to Govern Mineral Wealth: Comparing the Democratic Republic of the Congo and the Republic of Zambia

2020 ◽  
Vol 28 (1) ◽  
pp. 1-29
Author(s):  
Alexandra Carleton
Keyword(s):  
Natural Resources ◽  
Democratic Republic ◽  
Mineral Wealth ◽  
The People ◽  
Republic Of The Congo ◽  
The Republic

Constitutionalism may be gaining ascendancy in many countries in Africa. Yet thorough investigation of the extent to which current constitutions accord to the people their internationally recognised right to governance of their mineral wealth under Article 1(2) of the ICCPR has been lacking. Understanding the existing framework of rights which may support claims to land and natural resources is important. Constitutions of the Democratic Republic of the Congo and the Republic of Zambia demonstrate the reality of multiple, overlapping land interests and the limitations upon a people's claim to freely govern their mineral wealth.

Identifikasi Perubahan Fungsi Ruang pada Rumah Tinggal Joglo Studi kasus : Rumah Joglo di Desa Keji,Kecamatan Muntilan, Kabupaten Magelang, Jawa Tengah

PRAXIS ◽  
2019 ◽  
Vol 2 (1) ◽  
pp. 49
Author(s):  
Maria Damiana Nestri Kiswari
Keyword(s):  
Traditional Architecture ◽  
Central Java ◽  
The People ◽  
Modern Era

Abstract A house is a building that has function to live in a certain period. The house has some spaces and rooms that accomodate all inhabitans’activities. In Javanese culture, philosophy of house is more than a place where all the people stay and live, communicate each other. The spaces and rooms of the house have specific meanings. Joglo is a name of Javanese traditional house partiularly in Central Java. As a traditional Javanese houses in the modern era, the existence of Joglo houses is interesting to be studied. The study is to identify the room arrangement and the change in function of spaces and rooms in Joglo house. It was conducted on one house in Keji Village, Muntilan District, Magelang Regency. The house is a residence of the former headman of Keji village. It has been choosen because it has Joglo tipical roof and its appeareance is still traditional house. This study uses a descriptive quality method which is by observing and defining the spaces and the rooms in the Joglo house along with their functions and activities inside. By studying this Joglo house, an overview and understanding of the changes in the spaces and room in the traditional architecture of Central Java in the present time will be obtained. Keywords: Joglo house, space and room, change in function Abstrak Rumah merupakan bangunan yang memiliki fungsi untuk bertempat tinggal dalam jangka waktu tertentu. Sehingga sebagai tempat tinggal rumah memiliki ruang-ruang untuk menampung aktivitas penghuninya. Dalam budaya Jawa, fisosofi tentang rumah merupakan tempat yang memiliki makna lebih dari sekedar tempat bernaung dan berkumpul keluarga. Joglo merupakan bentuk arsitektur dari rumah tinggal tradisional di Jawa khususnya Jawa Tengah. Sebagai rumah tradisional Jawa, keberadaan rumah Joglo yang masih ada di jaman sekarang ini, menjadi menarik untuk dipelajari tatanan ruang-ruangnya dan perubahan dari fungsi ruang-ruang tersebut. Untuk mempelajari dan memahami aristektur Joglo dan perubahan fungsi ruang yang ada di dalamnya, dilakukan penelitian terhadap salah satu rumah tinggal di Desa Keji, Kecamatan Muntilan, Kabupaten Magelang. Penelitian ini dengan menggunakan metoda deskriptif kualitati yaitu dengan mengamati dan mengidentifikasi ruang-ruang yang ada di rumah Joglo beserta fungsi dan aktivitasnya. Dengan meneliti rumah Joglo ini akan didapatkan gambaran dan pemahaman terhadap perubahan fungsi ruang-ruang yang ada dalam arsitektur tradisional khususnya Jawa Tengah. Kata kunci : rumah joglo, fungsi ruang, perubahan fungsi

Sign in / Sign up

Export Citation Format

Share Document