scholarly journals A SOCIO HISTORICAL BACKGROUND OF A «STRONG WOMAN» IN A MEMOIR WORK BY HAMIDA JAVANSHIR

InterConf ◽  
2021 ◽  
pp. 90-94
Author(s):  
Tamara Atakishiyeva
Keyword(s):  
Significant Role ◽  
Social Life ◽  
Research Work ◽  
Historical Background ◽  
Historical Events ◽  
The Caucasus ◽  
The Social ◽  
The Face ◽  
Strong Woman

The research work deals with the term “a strong woman” in the XX century in the Caucasus, which was portrayed in “Xatirələrim” (My memories) by Hamida Javanshir. The memoir work gives us the image of a determined woman during the historical events in the face of the important women and the author herself who played significant role in the social life of Azerbaijan. The ignorance of religion highlights the life of an Azerbaijani woman at a time when oriental traditions and the country’s mentality was rampant.

scholarly journals Social Life-Cycle Assessment of a Piece of Jewellery. Emphasis on the Local Community

Resources ◽  
2019 ◽  
Vol 8 (4) ◽  
pp. 158 ◽  
Author(s):  
Manuela D’Eusanio ◽  
Monica Serreli ◽  
Luigia Petti
Keyword(s):  
Life Cycle Assessment ◽  
Life Cycle ◽  
Social Life ◽  
Local Community ◽  
Social Issues ◽  
Assessment Method ◽  
Added Value ◽  
Historical Background ◽  
Social Life Cycle Assessment ◽  
The Social

An increasing global focus on sustainability has affected the jewellery industry by raising questions about its environmental and social impacts and ethics due to the negative impacts of gold mining. It is essential to consider the social aspects of mining activities on the socio-economic environment and the affected individuals in order to understand the sustainability of the jewellery industry in a better way. Nonetheless, this is a gap in the evaluation of the issues of jewellery in the other phases of the life cycle, observed in the literature. For these reasons, the goal of this study is to assess the social and socio-economic aspects of a piece of jewellery from the artisan’s point of view by considering the relationship between a piece of jewellery and the local community. The United National Environmental Programme/Society of Environmental Toxicology and Chemistry (UNEP/SETAC) Guidelines on Social Life-Cycle Assessment, the UNEP/SETAC Methodological Sheets and the Subcategory Assessment Method were implemented. The findings show that a piece of jewellery can play an important role in supporting the local cultural heritage by innovating the traditional product, and promoting educational activities related to the history of the product and the territory. Consequently, the local community with its historical background gives an added value to the piece of jewellery. Further research on this topic is desirable in order to improve the knowledge of this particular sector and to identify other social issues that can be involved in this product.

scholarly journals THE RELIGIOUS FACTORS OF THE UKRAINIAN MENTALITY FORMATION

Skhid ◽  
2021 ◽  
Vol 1 (3) ◽  
pp. 34-39
Author(s):  
Irina LOMACHINSKA ◽  
Evgeniy DEINEGA ◽  
Oleksandr DONETS
Keyword(s):  
Social Life ◽  
Social Activity ◽  
Historical Background ◽  
Cultural Tradition ◽  
The Public ◽  
National Memory ◽  
The Social ◽  
Public Consciousness ◽  
Religious Factors ◽  
Main Regulator

In the modern global world, a study on mentality as a main characteristic of the nation which defines the unity of the religious and cultural tradition of the society is conditioned with the need to develop an effective international religious and cultural cooperation. The purpose of the analysis is to determine religious factors in shaping the Ukrainian mentality taking into account its historical background and the challenges of modernity. The study methodology is based on the principles of the non-confessional approach and philosophical pluralism, involving a system of methods, namely: historical, dialectical, comparative methods, synthesis, and generalization. In the conclusions it is emphasized that mentality is one of the forms of the social experience accumulation, the set of historically accepted ideas, viewpoints, stereotypes, forms and behavior which are laid down is the public consciousness by means of education, culture, religion, a language through the years. Every mental formation has its imaginary lines of a friend and foe which were formed by ideologies, beliefs, and religious values. The religious factors in the formation of mentality reflect the role of the Church as the main regulator of the social life. In the social environment of the Ukrainian nation, a temple can be seen as a peculiar archetypical formation, the part of the landmark, symbolic, communicative, and informational religious system which regulates the public consciousness and it is an integral part of the national memory. The mental archetypes of the national identity stem from the phenomenon of the borderlands, and have shaped in the social context the desire for personal freedom, patriotism, social activity; in the spiritual dimension, it is a willing for the inner world to be protected, sacrifice, mercy, non-violence.

scholarly journals Dimensi Sosial Ekaristi Yohanes Paulus II dan Benediktus XVI

2020 ◽  
Vol 9 (2) ◽  
pp. 119-142
Author(s):  
Dwi Andri Ristanto ◽  
Keyword(s):  
Social Life ◽  
World Order ◽  
Social Dimension ◽  
Mystical Union ◽  
Benedict Xvi ◽  
John Paul Ii ◽  
The Social ◽  
The World ◽  
The Face ◽  
Christian Commitment

Concerns that arise currently are the development of a culture of hatred, the fading of a culture of love, secularism and social injustice. In the midst of that situation, the Church stands as a concrete manifestation of the face of God's love in the middle of the world. In the Ecclesia de Eucharistia encyclical, John Paul II asserted that the eschatological character emphasize the Christian commitment to the world, especially establish the social life order (cf. EE 20). The Eucharistic dimension of the Eucharist implies that the world order must be transformed as a form of participation towards fulfillment at the end of time. Whereas in the Apostolic Exhortation Sacramentum Caritatis, Benedict XVI, asserted that the Eucharist celebration brings our whole lives into spiritual worship that pleases to God (cf SCar 70). From this research, it is known that the Eucharistic social dimension becomes a spirit of love culture according to the writer. This love culture finds its source and power in the Eucharist. Through the celebration of the Eucharist, people are mystically united with Christ. In the light of the theology of the Eucharistic social dimension of John Paul II and Benedict XVI, mystical union with Christ refers to the oneness of God's thankfulness to the fulfillment of the last days (cf. John 15:13).

scholarly journals Exploration of Migrants’ Social Life: A Case Study on Bangladeshi Temporary Contract Worker’s in Malaysia

2020 ◽  
Vol 10 (1) ◽  
pp. 186
Author(s):  
Md. Sayed Uddin ◽  
Adam Andani Mohammed
Keyword(s):  
Migrant Workers ◽  
Social Life ◽  
Religious Affiliation ◽  
Sampling Procedure ◽  
Snowball Sampling ◽  
Face To Face ◽  
The Social ◽  
The Face ◽  
New Nation ◽  
Sampling Procedures

Migrant workers are a different community as they have leave their origin country and entered to a new nation where the social life they had to dealt with differently. Because social life is very important as an individual has hold an ideology, special socio-cultural background and religious affiliation. It is, thus, an important phenomena to assess the perception of migrants about social life, the nature of their involvement in the social setting, the meaning they attach to it and their priorities and preferences in interacting with others. The study is based on the face-to-face interview of 100 Bangladeshis migrant workers who were selected according to two stage sampling procedure. On one stage, an area where Bangladeshi workers reside was selected through random sampling procedure. On the second stage, 100 respondents were selected from the area according to purposive and snowball sampling procedures. The study suggested that adequate measures should be taken to provide pre-departure training on job and Host County’s culture to the expected migrant workers.

Piety and Wisdom in Socrates

2018 ◽  
Author(s):  
Michael C. Legaspi
Keyword(s):  
Social Order ◽  
Social Life ◽  
Moral Order ◽  
Human Flourishing ◽  
Rational Discourse ◽  
The Social ◽  
The Face ◽  
Intellectual Limitations

For Socrates, wisdom begins with the recognition of a moral order that identifies human flourishing with the life of virtue. The virtuous individual lives in harmony with a world governed by divine benevolence and characterized by justice. Because virtue is found in people in varying degrees, the social order is not necessarily ordered to wisdom and is, at times, inimical to it. Social life is the venue for a pursuit of wisdom in which rational discourse—as opposed to power and manipulation—structures a search for the good. Rational discourse, however, also reveals human moral and intellectual limitations, such that any claim to know what is good must be held tentatively and kept open to revision. In the face of human ignorance and hostility, loyalty to the good is sustained by piety, or reverence for the good, and by integrity, the refusal to give up one’s own just life.

scholarly journals Iranian Bazaars and the Social Sustainability of Modern Commercial Spaces in Iranian Cities

2021 ◽  
Vol 26 (1) ◽  
pp. 1-18
Author(s):  
Kimia Ghasemi ◽  
◽  
Mostafa Behzadfa ◽  
Mahdi Hamzenejad ◽  
◽  
...  
Keyword(s):  
Social Status ◽  
Significant Role ◽  
Analytical Method ◽  
Social Sustainability ◽  
Historical Background ◽  
Economic Environment ◽  
Social Business ◽  
The Social ◽  
Cultural Functions ◽  
The City

According to some factors such as participation, interactions, identification and security, Iran's traditional bazaars are good examples of social sustainability. In fact, bazaars are not considered as merely an economic environment but also an environment for many social activities due to their status and their location in the important environments and centres of the city, and the significant role and social status of market's businessmen in the city. However, in the modern industrial era and with appearance of new urban elements, it can be observed that many spaces for commuting and many urban traditional environments took important social-cultural functions. Under these circumstances, this research used the descriptive analytical method to focus on evaluating the environments of persistent traditional social business centres in order to achieve persistence in modern social business centres through evaluating and studying the historical background of business centres, urban services and traditional elements that form them.

scholarly journals “YEA” or “NAY” in Psychology Science: An Analysis of the Postmodern Nature of Performing Psychology

2017 ◽  
Vol 2 (4) ◽  
pp. 27
Author(s):  
Xingguo Zhu ◽  
Jianjun Yin ◽  
Tracy Harris
Keyword(s):  
Natural Science ◽  
Social Life ◽  
Human Life ◽  
Historical Background ◽  
Psychology Research ◽  
Scientific Psychology ◽  
Performance Psychology ◽  
The Social ◽  
Human Need ◽  
The Times

Since becoming an independent subject, psychology has portrayed itself as a strict science on the way to the development of natural science. Because of breaking away from the social cultural and historical background of human life, scientific psychology is being questioned. In the doubt, non scientific psychology which is closer to social life and can adapt to the human need emerges as the times require. Performance psychology developing from social therapy insists on a new cultural-performatory approach to understanding human life, making psychology research return to life and helping people to restart their development. Non-epistemology, non-diagnosis and non-adaptability are the essential embodiment of performing psychology from the natural science to the post-modern humanities.

B'nai B'rith in Scandinavia

1993 ◽  
Vol 14 (1) ◽  
pp. 9-35
Author(s):  
Hans Levy
Keyword(s):  
Social Life ◽  
The North ◽  
The Social ◽  
The Face

In 1912, B’nai B’rith expanded to the North of Europe. At that time, B’nai B’rith was an order for Jewish men, organized in local lodges. In a more informal way, women often participated in the work of the European B’nai B’rith lodges, and in the neighbouring District 8 Germany they were organized in sister circles. The lodges followed strict ceremonials. Much of their image reflected the social life of the bourgeoisie of those days, cultivating, within firm rules of conduct, cultural refinement in letters, music and arts. Charity – the lodges called it benevolence remembering the Jewish commandment of zedaka – was the face of the lodges towards the outside world.

scholarly journals Islam Dan Tantangan Globalisasi

2019 ◽  
Vol 5 (2) ◽  
pp. 163-177
Author(s):  
Salamah Eka Susanti
Keyword(s):  
Social Life ◽  
Human Life ◽  
Great Influence ◽  
Global Dynamics ◽  
Information Communication ◽  
The Social ◽  
The World ◽  
The Face ◽  
Role Of Religion

The progress of information, communication and transportation technology has had a wide influence on daily life, and even overhauled the social system. It is difficult to put the process of social, cultural and political change nowadays apart from the development of global dynamics. The process of globalization has a huge influence on the development of religious values. Religion as a view that consists of various doctrines and values has a great influence on society. They recognize the importance of the role of religion in social life - the politics of the world community. plays an important role in the process of globalization. Because of the importance of the role of religion in people's lives, it is necessary to understand the extent of religion in responding to various social problems. Religion is reduced to provide rules of life and as an instrument for understanding the world that will bring happiness to human life. In line with these changes, finally emerged three forms of fundamental paradigms that developed among Muslims in the face of globalization, namely: conservative, liberal and alternative paradigms. Keywords: Paradigm, Islamic, Globalization.

scholarly journals De-sacredizing of the Barong Dance Social Life in the Community Culture Bali

2010 ◽  
Vol 25 (3) ◽  
pp. 302-313
Author(s):  
I Gusti Ngurah Sudiana
Keyword(s):  
Cultural Change ◽  
Social Life ◽  
Research Work ◽  
Social Meaning ◽  
Community Culture ◽  
The Social ◽  
Cultural Market ◽  
The Many ◽  
The Village

This article is the result of a research work in the village of Batubulan in 1998. In Batubulan there are two kinds of sacred barong which are given the title of Queen Gde Sakti and non-sacred Barong Tetamon for tourists’ performance. The two barong have the same shapes but have different functions. The sacred Barong (Ratu Gde Sakti) serves to drive out or neutralize all the diseases that are unseen, while the barong tetamon’s goal is to earn money. The sacred barong is housed at a place considered holy and sacred, being sacred on a particular day. While barong tetamon performs every day in the local stage without considering the good day, whether sacred or not. Tourists can watch the barong tetamon dance every day by paying the appropriate admission price that has been fixed by the owner of the stage. As a result of staging the many symbols and others, the sacred barong dance functions have changed their meaning when performed in the form of Barong Tetamon. De-sacralization processes have happened on various forms, e.g. the making, ceremonies, plays, the staging, staging time, and others. These changes are related to degrading the sacredness where there have been changes to the social meaning of barong dance. Due to changes in the meaning of it, it will slowly bring the cultural change of the society into a cultural market, particularly that of religion.

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