scholarly journals MANUSIA DAN DUNIA: KONSEP KRISTOLOGI DENGAN PERSPEKTIF REFORMED

2020 ◽  
Vol 4 (1) ◽  
pp. 61-72
Author(s):  
Suryowati Wang
Keyword(s):  
Qualitative Methods ◽  
Human Relationships ◽  
True Nature ◽  
The Bible ◽  
The Earth ◽  
The World ◽  
The Relationship

Humans are special creatures of God with their true nature as guardians of the earth. The purpose of writing to find answers about human meaning, the meaning of the world, and how human relationships and their world? The study uses qualitative methods with a philology approach. The results of the study are: (1) man is not just a creation, he is also a person. Being a person means being able to make decisions, set goals, and move towards those goals. Humans are not robots whose actions are determined by forces outside themselves. To be one person means to be a "creation that has a choice". (2) the world is: First, in the perspective of the Bible is "creation", the whole existence of a place in which humans live with all the good blessings of God. Second, from a perspective outside the Bible, the world is identified with all sources of evil, containing: evil, bad, negative and imperfections. (3) the relationship between humans and the world is that humans must be missionaries in a Christological framework that has the duty to serve in the world as a source of evil. Humans become the "salt" and "light" of Christ fighting the source of evil.            AbstrakManusia adalah makhluk ciptaan Allah yang istimewa dengan hakekat sejatinya sebagai pemelihara bumi. Tujuan penulisan menemukan jawaban tentang makna manusia, makna dunia, dan bagaimanakah hubungan manusia dan dunianya? Penelitian menggunakan metode kualitatif  dengan pendekatan filologi. Hasil penelitian adalah: (1) manusia adalah bukan sekedar hanya ciptaan, ia juga satu pribadi. Menjadi suatu pribadi berarti mampu membuat keputusan, menetapkan tujuan, dan bergerak ke arah tujuan-tujuan itu. Manusia bukan robot yang tindakannya ditentukan oleh kekuatan di luar dirinya. Menjadi satu pribadi berarti menjadi “ciptaan yang memiliki pilihan”. (2) dunia adalah: Pertama, dalam perspektif Alkitab adalah  “tata cipta”, seluruh keberadaan tempat yang di dalamnya manusia hidup dengan segala berkat yang baik dari Allah. Kedua, dalam perspektif di luar Alkitab, dunia  adalah diidentikkan segala sumber kejahatan, berisi: hal-hal yang jahat, buruk, negatif dan ketidaksempurnaan. (3) hubungan manusia dan dunia adalah manusia mesti menjadi misioner dalam kerangka pikir Kristologi yang mempunyai tugas untuk melayani di dunia sebagai tempat sumber kejahatan. Manusia menjadi “garam” dan “terang” Kristus memerangi sumber kejahatan..

scholarly journals "Die Sprache ist eine große und göttliche Gabe" (Martin Luther) Reformation und Sprachkultur

Labyrinth ◽  
2019 ◽  
Vol 20 (2) ◽  
pp. 41
Author(s):  
Susanne Heine
Keyword(s):  
Martin Luther ◽  
Personal Relationship ◽  
Human Being ◽  
German Translation ◽  
The Bible ◽  
The World ◽  
Human Capability ◽  
The Relationship

"Language is a great and divine gift" (Martin Luther)Reformation and Language Culture  In this paper Luther's anthropology is shown as being based on the human capability of speaking. As a speaking person, the human being is not outside the world but involved in the world by communication. For Luther being human means – thanks to the capability of speaking – being in a personal relationship. The author argues that this relationship to others is based in the relationship to God. Although speaking is a gift of God, it can be abused whenever someone stirs up people to degrade others, as populists do. Luther had been reproached to be a populist in his closeness to simple people, but this was only due to his intention, that everyone should understand his translation of the bible. Instead of stoking fears, as populists do, Luther helped people to overcome their fears, by telling them in their own language – due to his German translation – that God loves them.  

scholarly journals Peduli kemanusiaan dan keutuhan ciptaan: Melacak pesan penatalayanan ciptaan di era pandemi

Kurios ◽  
2021 ◽  
Vol 7 (2) ◽  
Author(s):  
Yohanes Hasiholan Tampubolon ◽  
Aeron Frior Sihombing ◽  
Robi Prianto ◽  
Oferlin Hia
Keyword(s):  
Pastoral Care ◽  
Research Method ◽  
Environmental Problems ◽  
Qualitative Approach ◽  
Theological Reflection ◽  
Global Problem ◽  
The Bible ◽  
The World ◽  
The Relationship

Covid 19 has hit the world and is a global problem today. Various theological responses are also present to interpret suffering, worship to pastoral care. However, this pandemic cannot be separated from the problem of the relationship between humans and other creations of God. Humanitarian issues and environmental problems are interrelated. So, there needs to be a theological reflection related to the integrity of creation in the midst of a pandemic. The author uses the term stewardship of creation to describe the relationship between humans and other creations of God. This article uses a descriptive-analytic research method with a qualitative approach. The author found that important themes in the Bible can encourage human involvement in the stewardship of creation even though there are certainly various challenges that will be faced.

scholarly journals From America to the World: Protestant Christianity's Creation of Religious Liberty

2017 ◽  
Vol 2 (1) ◽  
pp. 8
Author(s):  
Peter A. Lillback
Keyword(s):  
Religious Freedom ◽  
Church And State ◽  
The United States ◽  
Early Church ◽  
Economic Prosperity ◽  
Religious Persecution ◽  
Constitutional Protection ◽  
The Bible ◽  
The World ◽  
The Relationship

ABSTRACT: Half the population of the world to this day still has not experienced religious freedom. Religious persecution often still occurs at many places in the world. Research studies show that there is a direct correlation between religious freedom and economic prosperity. "Prosperity is the result of freedom, therefore the best way to improve the economic prosperity of a nation is to ensure freedom for its citizens." This article will first elaborate models of the relationship between church and state, and then explain the basic principle of the Bible regarding religious freedom. It further explains why incarceration of religious freedom or of conscience by the state is wrong, despite the reasons of protecting its citizens from false religion or from a cult. This paper will also explore religious persecution from the time of early church until the birth of Protestantism, and then speaks about the struggle and the protection of religious freedom. Furthermore this article goes into what underlies the constitutional protection of religious freedom in America, and then browse through the struggle and the protection of religious freedom as a struggle of the world. KEY WORDS: religious freedom, religious conflict, heresy, early church, Protestantism, religious freedom in the United States of America.

On the idea of the planetary

Soundings ◽  
2021 ◽  
Vol 78 (78) ◽  
pp. 50-63
Author(s):  
Dipesh Chakrabarty ◽  
Ashish Ghadiali
Keyword(s):  
Global Warming ◽  
Physical World ◽  
Human Consumption ◽  
Rabindranath Tagore ◽  
Atmospheric Sciences ◽  
The Earth ◽  
The World ◽  
The Cold War ◽  
Agent Of Change ◽  
The Relationship

The notion of the planetary allows us to distinguish between the global of globalisation and the global of global warming. Globalisation is the process through which humans created the world we live in, how we converted the planet into a spherical human domain, at the centre of which are the human stories of technology, empires, capitalism and inequality. Global warming is what has resulted at the planetary level as intensified human consumption of the globe's resources has turned humanity into a geological agent of change. The global is 500 years old, while the planetary is as old as the age of the earth. The physical world has its own deep history: over time it has experienced profound changes. If climate change is to be addressed this mutability must be recognised – the unchanging nature of the world can no longer be taken for granted. The interview covers the rise of atmospheric sciences during the Cold War, when the Earth became, effectively, part of a comparative study of planets; the relationship between Marxism and the idea of 'deep history'; the human-made ecological disaster of bush-fires in Australia; the influence of Rohith Vemula and Rabindranath Tagore on planetary thinking and ideas about connectivity; biopower, zoe and the pandemic; and the difficulty of thinking politically about deep history.

3. Blasphemy and religion

2021 ◽  
pp. 42-67
Author(s):  
Yvonne Sherwood
Keyword(s):  
Religious Violence ◽  
Common Theme ◽  
World Religions ◽  
Interesting Point ◽  
Community Cohesion ◽  
Civil Unrest ◽  
The Bible ◽  
The World ◽  
The Common ◽  
The Relationship

‘Blasphemy and religion’ evaluates the concept of blasphemy in religion, looking at the common theme emerging across the world religions. In Islam, ‘blasphemy’ is about protecting the community from fitnah (civil unrest). In Hinduism and Buddhism, it is about preventing adharma (non-dharma or anti-dharma). In the Bible, blasphemy is a crime of lèse-majesté, concerned with protecting the dignity of socially revered gods and men. In each case, blasphemy is social, political, and religious, and prohibiting blasphemy is about protecting community cohesion. The relationship between blasphemy and religious violence and the concept of inner-religious blasphemy is an interesting point of discussion here.

scholarly journals Rethinking the message of the church in the 21st century: An amalgamation between science and religion

2019 ◽  
Vol 75 (4) ◽  
Author(s):  
Dirk G. Van der Merwe
Keyword(s):  
20Th Century ◽  
21St Century ◽  
Science And Religion ◽  
Western World ◽  
The Past ◽  
The Bible ◽  
The World ◽  
The Relationship ◽  
The Church ◽  
Theological Training

Throughout its history, Christianity has stood in a dichotomous relation to the various philosophical movements or eras (pre-modernism, modernism, postmodernism and post-postmodernism) that took on different faces throughout history. In each period, it was the sciences that influenced, to a great extent, the interpretation and understanding of the Bible. Christianity, however, was not immune to influences, specifically those of the Western world. This essay reflects briefly on this dichotomy and the influence of Bultmann’s demythologising of the kerygma during the 20th century. Also, the remythologising (Vanhoozer) of the church’s message as proposed for the 21st century no more satisfies the critical Christian thinkers. The relationship between science and religion is revisited, albeit from a different perspective as established over the past two decades as to how the sciences have been pointed out more and more to complement theology. This article endeavours to evoke the church to consider the fundamental contributions of the sciences and how it is going to incorporate the sciences into its theological training and message to the world.

Traducing the Soul: Donne's Second Anniversarie

PMLA ◽  
2006 ◽  
Vol 121 (5) ◽  
pp. 1493-1508 ◽  
Author(s):  
Ramie Targoff
Keyword(s):  
Early Modern ◽  
Early Modern Literature ◽  
The Self ◽  
Modern Literature ◽  
Marked Contrast ◽  
The Earth ◽  
The World ◽  
The Relationship

Readers have long acknowledged John Donne's lament for the decay of the world in the two Anniversarie poems commemorating Elizabeth Drury. What has not been acknowledged is the extent to which the second of these poems stages the reluctance of the soul to depart from the carcass of the earth so vividly depicted in the first. In The Second Anniversarie, Donne does something unprecedented in early modern literature: he gives voice to a soul that cannot bear to leave its earthly body behind. This essay argues that Donne represents a mutual longing between soul and body that stands in marked contrast to conventional Protestant depictions of the relationship between the two parts of the self. His explanation for such mutual longing, I contend, derives from his belief in the corporeal origins of the soul. (RT)

scholarly journals Hvad kunde Grundtvig i dag betyde for reformerte kristne? (Forkortet udgave)

1976 ◽  
Vol 29 (1) ◽  
pp. 19-27
Author(s):  
G. F. W. Herngreen
Keyword(s):  
Oral Narrative ◽  
Main Concern ◽  
The Bible ◽  
Church Life ◽  
God's Word ◽  
The Everyday ◽  
The World ◽  
Holy Writ ◽  
First Time ◽  
The Relationship

What might Grundtvig mean today to Reformed Christians? (Abbreviated edition on Danish)By G. F. W. HerngreenThe author, a former vicar in the Hague, asks this question on the basis of his knowledge of both Grundtvig’s writings and of the Grundtvigian church life in Denmark. Two of Grundtvig’s hymns have recently been included in the Dutch Hymn Book (Liedboek) and in this connection Grundtvig’s theology has for the first time received close consideration. In this article the author discusses in depth his view of the relationship between the Calvinist and the Grundtvigian interpretation of the Eucharist, particularly with regard to Karl Barth’s theology, and finds a greater agreement than even Grundtvig himself was aware of. The Reformed teaching on the Eucharist offers a greater opportunity to understand Grundtvig’s deepest concern: where do we hear God’s word to us personally? Grundtvig’s reference to the congregation’s ‘loud yes and amen’ in the creed during baptism is in consonance with Calvin’s main concern that man has no control over God’s word, not even at the Eucharist.It is God, the free agent, who acts through His word at both sacraments - not man. The creed is not a number of dogmas, a different holy writ from the Bible, but an oral narrative about who God is. This interpretation may lead to a cult-fellowship with its back to the world, which is at variance with the Reformed view that the true service takes place in the everyday life of the world, but it is for this very reason of great importance for the ecumenical debate whether one can also explain to the Reformed churches the basic idea behind Grundtvig’s ‘First a man, then a Christian’. 

Jewish Theology Unbound

2018 ◽  
Author(s):  
James A. Diamond
Keyword(s):  
Hebrew Bible ◽  
Philosophical Theology ◽  
Human Beings ◽  
Philosophical Inquiry ◽  
The Bible ◽  
Jewish Intellectual ◽  
The Earth ◽  
The Holocaust ◽  
The Relationship ◽  
State Of Israel

This book challenges the widespread caricature of Judaism as a religion of law as opposed to theology. Broad swaths of rabbinic literature involve not just law but what could be best described as philosophical theology as well. Judaism has never been a dogmatic religion, insisting on a monolithic theology rooted in a uniform metaphysics that would exclude all others. The book engages in close readings of the Bible, classical rabbinic texts, Jewish philosophers, and mystics from the ancient, to the medieval, to the modern period, which communicate a profound Jewish philosophical theology on human nature, God, and the relationship between the two. It begins with an examination of questioning in the Hebrew Bible, demonstrating that what the Bible encourages is independent philosophical inquiry into how to situate oneself in the world ethically, spiritually, and teleologically. It then explores such themes as the nature of God through the various names by which God is known in the Jewish intellectual tradition, love of others and of God, death, martyrdom, freedom, angels, the philosophical quest, the Holocaust, and the State of Israel, all in light of the Hebrew Bible and the way it is filtered through the rabbinic, philosophical, and mystical traditions. For all intents and purposes the Torah no longer originates in heaven, but flows upstream, so to speak, from the earth, propelled by the interpretive genius of human beings.

The Errantry of Friendship in Don Quixote

2020 ◽  
pp. 176-220
Author(s):  
Donald Gilbert-Santamaría
Keyword(s):  
Don Quixote ◽  
Detailed Account ◽  
Human Relationships ◽  
New Approach ◽  
The World ◽  
The Relationship ◽  
Sancho Panza

In an essential rejection of the Aristotelian model for perfect friendship, the intensely detailed account of the relationship between Don Quixote and Sancho Panza inaugurates a radically new approach to writing narrative friendship. Freed from the determinism of the traditional tale of two friends, the introduction of Sancho Panza into the narrative drives a new poetics of friendship in which hyperbolic genuflecting before the Aristotelian ideal gives way to an interest in verisimilitude now understood as the act of representing the world beyond the text. More specifically, Cervantes’s novel proposes a vision of narrative friendship that is radically anti-exemplary, serving not as the model for some universal ideal, but rather as an expression of the idiosyncratic inimitability—both practical and theoretical—of human relationships in the world.

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