On the idea of the planetary

Soundings ◽  
2021 ◽  
Vol 78 (78) ◽  
pp. 50-63
Author(s):  
Dipesh Chakrabarty ◽  
Ashish Ghadiali

The notion of the planetary allows us to distinguish between the global of globalisation and the global of global warming. Globalisation is the process through which humans created the world we live in, how we converted the planet into a spherical human domain, at the centre of which are the human stories of technology, empires, capitalism and inequality. Global warming is what has resulted at the planetary level as intensified human consumption of the globe's resources has turned humanity into a geological agent of change. The global is 500 years old, while the planetary is as old as the age of the earth. The physical world has its own deep history: over time it has experienced profound changes. If climate change is to be addressed this mutability must be recognised – the unchanging nature of the world can no longer be taken for granted. The interview covers the rise of atmospheric sciences during the Cold War, when the Earth became, effectively, part of a comparative study of planets; the relationship between Marxism and the idea of 'deep history'; the human-made ecological disaster of bush-fires in Australia; the influence of Rohith Vemula and Rabindranath Tagore on planetary thinking and ideas about connectivity; biopower, zoe and the pandemic; and the difficulty of thinking politically about deep history.

PMLA ◽  
2006 ◽  
Vol 121 (5) ◽  
pp. 1493-1508 ◽  
Author(s):  
Ramie Targoff

Readers have long acknowledged John Donne's lament for the decay of the world in the two Anniversarie poems commemorating Elizabeth Drury. What has not been acknowledged is the extent to which the second of these poems stages the reluctance of the soul to depart from the carcass of the earth so vividly depicted in the first. In The Second Anniversarie, Donne does something unprecedented in early modern literature: he gives voice to a soul that cannot bear to leave its earthly body behind. This essay argues that Donne represents a mutual longing between soul and body that stands in marked contrast to conventional Protestant depictions of the relationship between the two parts of the self. His explanation for such mutual longing, I contend, derives from his belief in the corporeal origins of the soul. (RT)


2013 ◽  
Vol 838-841 ◽  
pp. 2547-2551
Author(s):  
Chilin Liu ◽  
Thammita A. S. Anuruddha ◽  
Atsushi Minato ◽  
Satoru Ozawa

Recently, the concern for global environmental issues has risen all over the world. The increment in concentration of the heat-trapping greenhouse gases that causes global warming in earth’s atmosphere became a serious problem. The level of the sea rises by melting glaciers when global warming advances it. Forecasting the changes of carbon dioxide concentration is a major issue to maintain the stability of the Earth and its species. The measurement of carbon dioxide is also important for agriculture and local industrialization. The density of carbon dioxide varies depending on the environment. The development of a low cost device that detects carbon dioxide density is discusses in this paper. We developed some measurement systems of carbon dioxide for various purpose.


Author(s):  
Basanti Jain

The abnormal increase in the concentration of the greenhouse gases is resulting in higher temperatures. We call this effect is global warming. The average temperature around the world has increased about 1'c over 140 years, 75% of this has risen just over the past 30 years. The solar radiation, as it reaches the earth, produces "greenhouse effect" in the atmosphere. The thick atmospheric layers over the earth behaves as a glass surface, as it permits short wave radiations from coming in, but checks the outgoing long wave ones. As a result, gradually the atmosphere gets heated up during the day as well as night. If such an effect were not there in the atmosphere the ultraviolet, infrared and other ionizing radiations would have also entered our atmosphere and the very existence of life would have been endangered. The ozone layer shields the earth from the sun's harmful ultraviolet radiations. The warm earth emits long wave (infrared)   radiations, which is partly absorbed by the green house gaseous blanket. This atmospheric blanket raises the earth’s temperature.


Author(s):  
Erin Lambert

This chapter focuses on the liturgy and psalm singing of a group of Dutch Reformed exiles known as the Stranger church, who found safe harbor under the leadership of Johannes a Lasco in London in the 1550s only to face expulsion after the accession of Mary I. By singing the metrical psalms of Jan Utenhove, the exiles envisioned a community that could be enacted in any place and redefined their relationship to a world in which they had no sanctioned place. Thus the Stranger church reimagined the entire earth as a place of exile and looked to heaven as their home when their bodies rose from the earth. The story of the Dutch Strangers thus separates belief from the political geography of sixteenth-century Europe, and it reveals how the turmoil of the era transformed the relationship between belief and the physical world.


2019 ◽  
Vol 49 (1) ◽  
pp. 65-87 ◽  
Author(s):  
Vincent Blok

Abstract If the world in which we are intentionally involved is threatened by climate change, this raises the question about our place on Earth. In this article, we argue that the ecological crisis we face today draws our attention to the Earth as ontic-ontological condition of our being-in-the-world. Because the Earth is often reflected upon in relation to human existence, living systems or material entities in the philosophical tradition, we argue for an ontological concept of the materiality of the Earth as un-correlated being in this article. We develop five principles of the materiality of the Earth: the conativity, non-identity, responsiveness, performativity and eventuality of the Earth. We will argue that it is this notion of Earth that matters to us in the age of global warming.


2020 ◽  
Vol 10 (2) ◽  
pp. 140
Author(s):  
Ida Bagus Subrahmaniam Saitya

<p>Natural disasters that occur today are closely related to a decrease in environmental quality caused by human actions, the occurrence of disasters, bringing humans to further consequences. Therefore, humans must change their behavior and outlook on nature. To create a harmonious life between humans and their environment in Hinduism, it is called Tri Hita Karana. The Tri Hita Karana concept is a philosophy of life, it has a concept that can preserve<br />cultural and environmental diversity amidst the impact of globalization and industrial progress. Ecology is the study of the relationship between organisms and their environment, both inorganic (abiotic) and organic (biotic) environments. In Hindu ecology there are 3 (three) dragons, namely Anantabhoga, Bāsuki, and Takṣaka. In the story of ipdiparwa, the dragon Anantabhoga was awarded by Bhaṭāra Brahmā for holding the earth. The three dragons are incarnations of the gods because seeing the state of living beings on earth is very miserable, then Lord Śiwa sent Lord Brahma to become the dragon Anantabhoga, Lord Wiṣṇu became the dragon Bāsuki, and Dewa Īśwara became the dragon Takṣaka. Anantabhoga’s dragon was in the ground, the head of the Bāsuki dragon became the sea and its tail became a mountain, while the winged Takṣaka dragon entered the sky. In the text of Śiwāgama it is mentioned that after this earth was created by Bhaṭāra Śiwa and Bhaṭāri Umā, at one time a disaster occurred, plants did not live well, water was not nutritious, and air caused illness. Therefore, Sanghyang Trimūrti came down to the world to help humans. Bhaṭāra Brahmā enters the ground and transforms into Anantabhoga’s dragon, Bhaṭāra Wiṣṇu plunges into the water, transforms into a Bāsuki dragon, and Bhaṭāra Iśwara enters into the air turning into a Takṣaka dragon.</p>


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Carlos Rojas

Abstract Based on a 2000 novella by Cixin Liu with the same title, Frant Gwo’s 2019 film Wandering Earth has been celebrated as China’s first big-budget science fiction film. As a Chinese film with a global theme that simultaneously targets both a domestic and an international audience, accordingly, the work invites a reflection on the relationship between the local and the global—on how we understand the concept of home, and what it might mean to be home in the world. This essay, accordingly, examines three intersecting ways in which Wandering Earth (both the film and the original novella) explores the relationship between home and the world, including the status of the Earth as an ecological system, the planet’s status as a lived environment, as well as a set of contemporary geopolitical discourses about China’s shifting position within the contemporary world order, and particularly its relationship to the Global South.


2021 ◽  
Author(s):  
Zhu Tongzhen

Countries around the world are now plagued by deteriorating environmental problems (including global warming, desertification, reduction of biodiversity, and possible sources of unknown viruses such as COVID-19). Besides cooperation at the international level, countries, especially the East and West, have adopted different approaches. Philosophy can guide our actions, and exploring the theories of each period could help us understand what people know about and how they behave. The Chinese “San cai” and “Sheng Wang Zhi Zhi” theories and the "Anthropocentrism" and "Resource are limited" of the West countries have their on the relationship between human beings and environment, which play important roles in their traditional philosophies before the largely accepted definition of Sustainable Development (SD).


2021 ◽  
Vol 129 ◽  
pp. 10006
Author(s):  
Robert štok ◽  
Irina Kozárová

Research background: Geopolitical thought at the turn of the 19th and 20th centuries was among the first to accentuate a global dimension of international politics. It stagnated in the context of WWII, however, the adoption of geopolitical approaches in U.S. foreign policy concepts contributed to its revival during the Cold War and its rapid development in the 1990s because of the need to address the changes in the power-political and spatial-political structures of the world. The relationship between geopolitical thought and globalization, however, remains controversial. In academic literature, geopolitics and globalization are perceived either as compatible or as incompatible phenomena. Purpose of the article: The paper aims to outline how geopolitical thought has reflected the development of globalization processes and how it has changed with this development since the 2nd half of the 20th century. Methods: Analytical-synthetic and historical-comparative methods are used for the study of globalization development and content analysis and comparative methods are employed to map the development of geopolitical thought and its reflection of globalization. Findings & Value added: The development, direction and consequences of globalization have been reflected in geopolitical thought mainly since the 1990s. As a result, new trends in geopolitical thought have been established; apart from the changes in the power-spatial and political-spatial structures of the world studied by classical geopolitical thought, they also reflect the relationship between global and local, an acceleration in contradictory processes in the world caused by economic, cultural, demographic, information and other factors of spatial control.


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