scholarly journals Community Activities in The Environment Managing - The Case Study of Sukunan Environmental Tourism Village

Author(s):  
Rusmawan Rusmawan ◽  
Elly Malihah ◽  
Enok Maryani ◽  
Nana Supriatna
Keyword(s):  
2009 ◽  
pp. 1236-1253
Author(s):  
Olli Kuivalainen ◽  
Hanna-Kaisa Ellonen ◽  
Liisa-Maija Sainio

The aim of this article is to provide a holistic exploration of the development of the business model of a magazine Web site, and of the factors behind its success. The discussion is based on an explorative case study of a successful Finnish magazine publisher and its Web site. We use triangulated data (interviews, observation, statistical data, customer feedback, newspaper articles) to describe and analyze the development of the Web site and the subsequent changes in the e-business model of the magazine from the Web site foundation in 1998 to the situation in fall 2004. Our case illustrates that a magazine’s Web site is linked to all of its functions (editorial, circulation, and advertising), and to the business-model elements that are vital to its success. We suggest that the discussion forums in question, one type of virtual community, benefited from the positive feedback that resulted in positive network effects, and led to the adoption of the service. Moreover, community activities have enhanced customer loyalty and added a more lifelike dimension to the magazine concept. As such, the Web site now complements rather than substitutes the print magazine. Interestingly, although it does not independently fulfill the requirements of a successful business model (e.g., Magretta, 2002), it enhances the customer experience and adds new dimensions to the magazine’s business model.


2020 ◽  
Vol 4 (1) ◽  
pp. 47-68
Author(s):  
Widuri Wulandari ◽  
Siti Munawaroh

In order to make improvements in public services, the City Government of Bandung and Kota Makassar implement Smart City, and it is also in accordance with the directions of the Kementerian Pendayagunaan Aparatur Negara & Reformasi Birokrasi provide quality services that satisfy the needs of society in the fields of education, health, housing, and so forth. Local governments must also work creatively and innovatively to improve accountability, transparency, and responsiveness by utilizing information technology. The focus of this study is to compare the Government of Bandung with Makassar City in running Smart City in order to implement the innovation of public services. As a method for this research, a qualitative analysis is used, so that the phenomena or situations in the field can be realistically and systematically explained in detail while using the review literature from previous research. The Governments of Bandung City and Makassar City have shown to be successful areas with the implementation of Smart City. Both cities have received many awards for providing innovative services of high quality in spite of the fact that Makassar city started relatively late with implementing Smart City. Although they have been successful so far, the innovation of public services in these two cities will still have to be improved, so that a larger part of society will be able to profit from them. It takes a deep commitment on the part of the local authorities in order to be able to implement Smart City that creates an innovative programme. Smart City's implementation is a solution for creating good governance and makes improvements across multiple sectors of society. Moreover, Smart City sustains community activities and also provides easy access to information made by local governments. Keywords: Smart City, Innovation, Public Service


2013 ◽  
pp. 1336-1355
Author(s):  
Brian R. Gaines ◽  
Mildred L. G. Shaw

This chapter describes techniques for sociocognitive inquiry based on conceptual grid elicitation and analysis using web-based tools, such as WebGrid, which are designed to elicit conceptual models from those participating in a networked community. These techniques provide an interactive web-based experience with immediate payback from online graphic analysis, that provides an attractive alternative to, or component of, conventional web-based surveys. In particular, they support targeted follow-up studies based on passive data mining of the by-products of web-based community activities, allowing the phenomena modeled through data mining to be investigated in greater depth. The foundations in cognitive sociology and psychology are briefly surveyed, a case study is provided to illustrate how web-based conceptual modeling services can be customized to integrate with a social networking site and support a focused study, and the implications for future research are discussed.


Author(s):  
Amrides Amrides

The role of Mosques for Muslim communities has transformed, not only do they serve as a place for worship but also as a center for such social activities as education/learning, da’wah, meetings, and some other community activities. Such roles of the mosque can be seen at Jogokaryan Mosque in Yogyakarta. Since its first development in 1966-1967, the Jogokaryan Mosque has been known as among the prominnet mosques for its religious and social activities. Moreover, Jogokaryan Mosque is better known now as the pioneer for the transformation of Mosques’ role as the center for productive economic activities. The breakthrough efforts initiated by the management of Jogokaryan Mosque play a significant role in the impressive development in the society. This study employs takes the form of qualitative method, using a case study approach. It aims to examine the breakthrough efforts initiated by the management of Jogokaryan Mosque in regard to its administration and other related policies which support the development of the mosque. It is found that that there are two forms of initiatives done by the managemnet of Jogokaryan Mosque, known as formal and substantive rationality. The concept of “irrationality of the rational”, a logical consequence of formal rationality, also emerged as an effort done by the management of  Jogokaryan mosque to make those who are considered irrational as rational.[Peran masjid bagi umat muslim telah bertransformasi, tidak hanya sebagai tempat beribadah semata, namun juga sebagai pusat bagi beberapa aktifitas sosial seperti pembelajaran/pendidikan, dakwah, pertemuan, dan aktifitas komunitas lainnya. Peran masjid seperti itu dapat ditemukan di Masjid Jogokaryan Yogyakarta. Sejak awal perkembangannya pada 1966-1967, Masjid Jogokaryan telah dikenal sebagai masjid yang terkemuka karena tidak hanya aktifitas keagamaan namun juga aktifitas sosialnya. Bahkan, Masjid Jogokaryan lebih terkenal sebagai pionir transformasi peran masjid-masjid sebagai pusat aktifitas ekonomi produktif. Upaya terobosan yang diprakarsai oleh manajemen pengelolaan Masjid Jogokayan berperan penting dan mengesankan dalam perkembangan masyarakat sekitarnya. Penelitian ini menggunakan metode kualitatif dengan menggunakan pendekatan studi kasus. Penelitian ini bertujuan untuk menelusuri upaya terobosan yang diprakarsai oleh manajemen tamir Masjid Jogokaryan dalam hal administrasi dan aturan terkait lainnya yang mendorong adanya pengembangan masjid. Dalam penelitian ditemukan bahwa ada bentuk inisiasi yang dilakukan oleh takmir Masjid Jogokaryan yaitu, apa yang disebut dengan rasionalitas formal dan rasionalitas substantif. Konsep “irasionalitas dari yang rasional”, adalah bentuk konsekuensi logis dari rasionalitas formal yang merupakan bentuk upaya yang dilakukan oleh manajemen takmir Masjid Jogokaryan untuk menyebut sesuatu yang tidak rasional sebagai termasuk yang rasional juga.]


Kodifikasia ◽  
2020 ◽  
Vol 14 (2) ◽  
pp. 303-324
Author(s):  
Siti Rohmaturrosyidah Ratnawati

Dalam beberapa kasus, perbedaan suku, ras, agama, dan golongan seringkali menjadi pemicu konflik. Namun, ternyata hal tersebut tidak berlaku bagi masyarakat Dusun Trenceng Desa Mrican Jenangan Ponorogo. Meski masyarakatnya memiliki latar belakang perbedaan agama, namun mereka tetap mampu hidup berdampingan dengan harmonis. Hal ini tentu terjadi bukan tanpa sebab melainkan ada faktor yang turut berperan yang salah satunya adalah kearifan lokal masyarakat setempat. Untuk itu, artikel ini mengkaji secara mendalam tentang bentuk-bentuk kearifan lokal yang merajut harmoni antarumat beragama di Dusun Trenceng beserta fungsinya. Penelitian ini menggunakan pendekatan penelitian kualitatif dan jenis penelitian studi kasus. Hasil penelitian menunjukkan bahwa bentuk-bentuk kearifan lokal yang menyatukan masyarakat Dusun Trenceng yang multireligius diantaranya adalah perayaan hari raya, sambat-sinambat, gotong royong, kegiatan rutin masyarakat, perayaan hari besar nasional, dan slametan. Keseluruhan bentuk kearifan lokal masyarakat Dusun Trenceng tidak hanya berfungsi sebagai perekat hubungan antarumat beragama, melainkan juga memerankan fungsi sentral yang lain, yaitu sebagai penanda identitas, sarana resolusi konflik, memberi ‘warna’ keharmonisan dan kebersamaan bagi masyarakat, mengubah mindset dan menciptakan hubungan timbal balik individu dan kelompok dengan meletakkannya di atas common ground atau kearifan lokal yang dimiliki, dan berfungsi untuk mendorong tercipta dan terbangunnya kebersamaan, apresiasi, sekaligus sebagai sebuah mekanisme bersama untuk mencegah berbagai potensi yang mungkin saja dapat meredusir bahkan merusak solidaritas komunal masyarakat. [In some cases, differences in ethnicity, race, religion, and class often trigger conflict. But, it turns out that this does not apply to the society of Dusun Trenceng, Mrican Jenangan Ponorogo. Even though the societies have different religious backgrounds, they are still able to live in harmony. This certainly does not happen without a reason but there are factors that play a role, one of which is the local wisdom of the local community. For this reason, this paper examines the depth of the forms of local wisdom that weave inter-religious harmony in Trenceng village and their functions. This research used a qualitative research approach and type of case study research. The results showed that the forms of local wisdom that unite the multi-religious community of Trenceng village include the celebration of holidays, sambat-sinambat, mutual cooperation, routine community activities, national holidays celebrations, and slametan. The whole forms of local wisdom of Trenceng village society do not only serve as the glue for the relationship between religious believers in Trenceng village, but also play another central functions, namely as a marker of identity, as the tool of conflict resolution, providing a 'color' of harmony and togetherness to the community, changing mindset and creating reciprocal relationships between individuals and groups by placing them on the common ground or local wisdom they have, and the encouragement to create and to develop the togetherness, appreciation, as well as the mechanism to prevent various possibilities that may reduce and even destroy the communal solidarity of society.]


2019 ◽  
Author(s):  
Amalia Anindar Rohali

Myth is something that is considered magical and polytheistic in the community. Apart from the magical and polytheistic, the myth is still widely believed by the people of Java and it makes sense to be used as a prevention of some diseases. People's habits in the wrong way of eating and drinking unwittingly have an impact on human digestive health. That way, the previous Javanese community used the Javanese myth as a tool to reduce the bad habits of the people that interfere with human digestive health. The method used in this study is a qualitative literature study method with a case study of the impact of myths on human digestive health, especially the Javanese community who until now still believe in Javanese myths. After doing research on Javanese myths that are rife among Javanese people, it shows that Javanese myths have a good impact on the life patterns of Javanese community activities. Mystery and mystical values that exist in Javanese myths attract people's attention to know and think about the meaning of these myths. Through the Javanese myth, health science that sounds serious and boring becomes an activity that people unconsciously do in their daily lives and prevents people from health problems. Thus, the Javanese myth that still prevails among the Javanese community is one effective way to prevent people from behaving wrongly which causes disruption to human digestive health.


Sign in / Sign up

Export Citation Format

Share Document