scholarly journals Challenging Grand Narrative through Little Narrative: An Analysis of Fatima Mernissi’s Perspectives

2021 ◽  
Vol 1 (02) ◽  
pp. 61-74
Author(s):  
Muhammad Salman Qazi ◽  
Riaz Ahmad Saeed

In this post-modern world, intellectuals and visionary scholars putting together Little Narratives on a tactical basis for challenging the ‘Grand Narrative.  Most recently, religious identification has taken the status of political grand narrative in post-colonial Arab Countries. Social, economic, military, and political failures have galvanized, progressive religious responses to western domination and globalization. Feminism and especially Islamic Feminism, playing its role as a little narrative for challenging the grand narrative of religious authoritarianism.  This paper will focus on the work and ideas of Moroccan thinker, Fatima Mernissi in the theoretical framework of Carool Krestan’s Progressive Category. In this paper, the Analytical, critical and comparative research methodology will be adopted with the qualitative research paradigm.    

2009 ◽  
Vol 2 (2) ◽  
pp. 243-258
Author(s):  
Mónica Domínguez Pérez

This study deals with children's literature translated from Castilian Spanish into Galician, Basque and Catalan by a different publisher from that of the source text, between 1940 and 1980, and with the criteria used to choose books for translation during that period. It compares the different literatures within Spain and examines the intersystemic and intercultural relations that the translations reflect. Following the polysystems theory, literature is here conceived as a network of agents of different kinds: authors, publishers, readers, and literary models. Such a network, called a polysystem, is part of a larger social, economic, and cultural network. These extra-literary considerations play an important role in determining the selection of works to be translated. The article suggests that translations can be said to establish transcultural relations, and that they demonstrate different levels of power within a specific interliterary community. It concludes that, while translations may aim to change the pre-existent relationships, frequently they just reflect the status quo.


2020 ◽  
Vol 8 (2) ◽  
pp. 229-255
Author(s):  
Dominic Machado

AbstractThis article attempts to read the phenomenon of collective resistance in the Roman army of the Late Republic as political action. Taking my inspiration from post-colonial theories of popular power, I contend that we should not understand acts of collective resistance in military settings as simple events activated by a singular cause, but rather as expressions of individual and collective grievances with the status quo. Indeed, the variant practices of military recruitment in the Late Republic, and the exploitative nature of Rome’s imperial rule put oppressed groups – Italians, provincials, and former slaves – in constant contact with the state apparatus. Thus, military service offered an essential space for political action in the first century BC. These findings help us to better understand how popular power could be realized beyond traditional institutional settings in this period.


2021 ◽  
Vol 13 (13) ◽  
pp. 7051
Author(s):  
Sylvester Ngome Chisika ◽  
Joon Park ◽  
Chunho Yeom

With the rising demand for energy, the forest-based circular bioeconomy is gaining recognition as a strategy for sustainable production and consumption of forest resources. However, the forest-based bioeconomy remains underexplored from the perspective of deadwood conservation in public forests. While conducting a literature review and examining the case of Kenya, this study fills a gap in the literature to provide policy suggestions for sustainable forest resource utilization. The results from global literature indicate that deadwood performs essential social, economic, and environmental functions in the circular bioeconomy and sustainable development. Similarly, in Kenya, deadwood resources provide many socially beneficial bioproducts and services. However, the absence of scientific research and detailed guidelines for deadwood conservation may lead to the distortion of the ecological balance in public forests because of the legally sanctioned removal of deadwood, particularly firewood. Moreover, if the status quo remains, with approximately 70% of the growing population consuming deadwood for domestic use and the demand increasing, as shown by the current wood deficit in the country, there will be a major dilemma concerning whether to conserve deadwood for biodiversity or energy. Therefore, averting crisis and providing maximum deadwood value to society requires guidelines and comprehensive research in addition to a cultural and behavioral shift in energy consumption in a manner that embraces the forest-based circular bioeconomy of deadwood.


2015 ◽  
Vol 18 (1) ◽  
pp. 123-138 ◽  
Author(s):  
Raniah Samir Adham ◽  
Karsten Oster Lundqvist

Abstract Massive Open Online Courses (MOOCs) in the Arab World are still in their infancy. Many Arab countries are now starting to launch their MOOC platforms; however, there are only a few who have actually implemented such systems. This paper will explore online learning, in particular the rise of MOOCs around the world and their impact on the Arab World. The purpose of this paper is to give a true picture of the development of the first MOOC platforms in the Arab World. It will analyse in detail the concept, definitions, background, and types of MOOCs (xMOOCs and cMOOCs), as well as the main MOOCs platform in the Western and Arab worlds, and a timeline of the development of MOOCs. It will then observe the status of MOOCs in the developed world, opportunities in the Middle East, and the influence of Western MOOCs on the Arab world, from many perspectives, e.g. educational, religious, cultural and social.


Adam alemi ◽  
2020 ◽  
Vol 4 (86) ◽  
pp. 104-113
Author(s):  
K. Bagasharov ◽  
R. Shaikenova ◽  
G. Tabashev ◽  
N. Tutinova

The relevance of this study is related to the status of women in society in the pre-Islamic periiod. The introduction discusses the relevance of the work. This topic has been relevant since past times, and to this day it is just as relevant not only in individual regions, but throughout the world. Before writing the main part, a brief comparative analysis of the rights and position of women in ancient civilizations such as the Greek civilization, the kingdom of mana (Hinduism), Judaism and the Arab countries before the Islamic period was made. The main part was devoted to the consideration of women’s rights in marriage and family relations. In various social classes, the degree of women was low. The main goal is to reveal and not recognize the rights of women in society, marriage and family. In the pre-Islamic period, women had no rights in Arab society. In the period of ignorance of the Arabs, girls were buried alive. Islam also shows that women are also human and have the same rights as men. After analyzing the pre-Islamic period, in the final part, examples were given of immorality and ignorance towards a woman, and with the advent of true religions, all these actions were canceled, and the status of a woman was elevated.


2019 ◽  
Vol 13 (1) ◽  
pp. 21-24
Author(s):  
Viacheslav Каlаch

The article discusses the peculiarities of the formation of religious identity in the dynamics of geopolitical processes in Ukraine, which depend on historical conditions, features of the economic and socio-political structure, democratic and cultural traditions of society, the level of legal and moral development of its members and the ambitions of its leaders. It is proved that religion is a decisive factor in the ethnic life of Ukrainians, and the controversial role of Christianity in ethno-identification and ethno-consolidation processes is noted. The modern world-wide political, economic and spiritual crisis imposes its imprint on Ukraine as well. As one of the transitional countries of the post-socialist space, our state has not yet found a single-minded vector of its own development, in particular, the ecclesiastical. Ukraine is only on the verge of forming a united national idea and crystallizing its own self-identification on the religious marker. Religion is the basic semantic-forming component of a unified national identity. Today, religious and ethnic identities are closely intertwined. Therefore, the problem of the ethnorelain factor always attracts significant attention of leading scholars, statesmen and church hierarchs. In Ukraine, a significant number of religious groups completely coincide with the boundaries of a separate ethnic group. The lack of civic consensus on the country's foreign policy, cultural identity, separate sovereign positions of the Ukrainian state, the diverse views of the past and the future at the present makes it impossible to formulate unanimous interests, which negatively affects external and internal policies. Compared with the Soviet period, religious identity today is a relatively new category. On opposition to the state-civilian benchmark for many Ukrainians, religion is on the forefront. Undeniably, Orthodoxy played a very important role in the formation of the Ukrainian nation and our religious identity. However, today, multiconfessional diversity and inability or reluctance to negotiate, to be tolerant, break Ukraine into several regions. The negative tendency of loss of awareness of Ukrainians of the unity of religion, nation, common spirit is traced. The formation of religious identity is a long process of formation of society as a whole, and is a consequence of the historical formation of Ukraine as a nation. Religious identification is the reproduction of accumulated social and religious experience in all spheres. World and domestic scholars are unequivocal in the conclusions that the central place in the formation of national identity belongs to religiousness. Religious beliefs that have an indelible imprint of an ethnic group living on a particular territory are precisely the center of the formation of a new national-religious identity of Ukrainian society.


2020 ◽  
Vol 10 (513) ◽  
pp. 478-484
Author(s):  
O. V. Ptashchenko ◽  
◽  
D. Y. Arkhypova ◽  

The article examines the main global problems of the modern world space, defining the main tendencies of overcoming the crisis and the further path of human development. Globalization indicates the general nature of most processes meaningful to mankind. Modern humanity represents an indivisible system of economic, political, social and cultural ties and interactions, which is significative for the unity of its future destiny. Informatization became the basis of globalization, reflecting the current level of technology development. Global problems are problems affecting all mankind, influencing the course of economic development and social sphere, also ecology and political stability. These problems require international cooperation, since none, even a highly developed State, is able solve them on its own. The number of hungry people in the world has increased over the past few years. Now every ninth person in the world is starving every day, suffering from a lack of nutrition. Both the food scarcity and hunger are among the greatest threats to the overall health of the human population exceeding malaria, tuberculosis or HIV. Responsibility for the planet should begin with responsibility for the country, because the crisis of a separate country complicates the world situation in the political aspect; ecological and resource crises jeopardize environmental equilibrium and complicate the problem of resources on a global scale; an economic crisis leads to social consequences in other countries.


2021 ◽  
Vol 255 ◽  
pp. 01026
Author(s):  
Oleksii Hutsaliuk ◽  
Iuliiа Bondar ◽  
Nataliіа Sereda ◽  
Oksana Babych ◽  
Inna Shchoholieva

In the modern world, the question of the interaction of society and nature is one of the most acute problems among those facing humanity. Today, rapid economic development is causing a significant increase in the use and, consequently, depletion of natural resources. This necessitates the search for a new economic model that could break the link between economic growth and the depletion of natural resources. The study substantiates the theoretical aspects of eco-tourism as an important component of the strategy of sustainable development of tourism in Ukraine. The priority directions of sustainable development of tourism in the context of modernization of economic activity of Ukraine are outlined. The main directions of greening of the tourist sphere are considered. The main functions and principles of eco-tourism are formed and the relevance of the research and the need to develop prospects for the development of eco-tourism in Ukraine are substantiated. The concept of circular economy is a new economic model that manages the development of ecotourism, which allows to resolve the growing contradiction between the need to meet the growing needs of tourists and the limited number of natural, social, economic resources of host destinations in a deteriorating environment.


Author(s):  
K. Belousova

In the modern world, energetic base materials, and especially petroleum connections, with their hubs, streams and directions, are much closer than economic ties. The history of relationship between oil-producing countries and the leading powers of the West became especially vivid during the Arab-Israeli wars of 1967 and 1973. The attempts of "petroleum weapon" employment in 1967, under the weight of radical Arab regimes and local population against the U.S. and West-European countries (Israel's allies), failed owing to a two-faced position of Saudi Arabia and other oil-producing Arab countries. During the Arab-Israeli war of 1973, the "petroleum weapon" had more serious consequences for the West. For once the Arabs were acting more in concert. Oil-importing countries realized their economic exposure. For the first time the Arab countries started to determine their oil output level and control its price assessment. In this way, the war of 1973 and its consequences created the new phenomenon: the oil prices dynamics came to be integrated with politics in the Middle East.


2018 ◽  
Vol 56 (2) ◽  
pp. 1-27
Author(s):  
Wolfgang Reinhard

Der Weltruhm Max Webers geht langsam, aber deutlich zurück. An seinem Lebensthema, der Bedeutung der Religion für die moderne Welt, ist er langfristig gescheitert. Das gilt nicht nur für seine Protestantismus-These, sondern auch für den aufwändigen Versuch, die These durch Vergleich mit anderen Weltreligionen auszuweiten und abzusichern. Er landet dabei in der kolonialistischen Orientalismus-Falle, indem er beweist, was er zuvor vorausgesetzt hatte. Umgekehrt wussten und wissen Vertreter anderer Religionen das protestantische Christentum zur Modernisierung ihrer eigenen Kulturen ‚auszuschlachten‘. ‚Das Empire hat zurückgeschlagen‘. Auch Karl Jaspers’ post-koloniale Alternative zu weltanschaulicher Kommunikation auf gleicher Augenhöhe im Zeichen einer ‚Achsenzeit‘ ist gescheitert. Der viel berufene Aufschwung der Religionen besteht global gesehen in pluralistischer Beliebigkeit, die den Charakter von Religion überhaupt verändert hat. ‚Transzendenz‘ ist immanent geworden. Unsere Religion ist längst nicht mehr diejenige Max Webers. Obviously Max Weber’s fame is continuously decreasing. In the end, he failed in his self-chosen task to explain the growth of the modern world through religious experience. This statement does not only refer to his world-famous essay on The Protestant Ethic and the Spirit of Capitalism. It is also true of his extensive attempt to confirm and extent his thesis through careful comparison with other world religions. But he fell into the circular trap of colonialist orientalism because he simply proved what had been his own preconditions. On the other hand, members of other religious communities used and still use protestant Christianity selectively to modernize their own cultures. The empire hits back! Karl Jaspers’s Axial Age, his post-colonial attempt in cultural communication on equal level, failed as well. Today, from the global point of view the famous renewal of religion consists in arbitrary pluralism. The very character of religion as such has changed. Transcendence turned immanent. The religion of today is no longer the religion of Max Weber.


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