scholarly journals Technikos autonomijos problema Gilbert’o Simondono filosofijoje

2021 ◽  
Vol 16 ◽  
pp. 37-51
Author(s):  
Tomas Mickevičius

In this article, an important part of Simondon’s philosophy of technology (mainly as it is elaborated in On the Mode of Existence of Technical Objects) is presented and situated within a broader context of philosophy of technology and contemporary trends of technological development. The hypothesis suggests that one of the main motives behind such Simondon’s ideas as a reconciliation between culture and technics, the need for mechanology, etc. is to dispel the metaphysical view of autonomous position of technology as uncontrollable destiny in contemporary societies. However, Simondon’s position remains inherently ambivalent here: even though it is culture that should incorporate and govern technology, culture still must accomodate itself to the actual state of technology developed by technicians. A mystifying element in Simondon’s philosophy of technology remains, as the philosopher privileges a technician as being grounded in and having access to the pre-individual state of nature. It is argued that the development of technology should be more democratized and put under rational control of society.

2019 ◽  
Vol 20 (2) ◽  
pp. 146-170 ◽  
Author(s):  
Miloš N. Mladenović ◽  
Sanna Lehtinen ◽  
Emily Soh ◽  
Karel Martens ◽  

The goal of this article is to deepen the concept of emerging urban mobility technology. Drawing on philosophical everyday and urban aesthetics, as well as the postphenomenological strand in the philosophy of technology, we explicate the relation between everyday aesthetic experience and urban mobility commoning. Thus, we shed light on the central role of aesthetics for providing depth to the important experiential and value-driven meaning of contemporary urban mobility. We use the example of self-driving vehicle (SDV), as potentially mundane, public, dynamic, and social urban robots, for expanding the range of perspectives relevant for our relations to urban mobility technology. We present the range of existing SDV conceptualizations and contrast them with experiential and aesthetic understanding of urban mobility. In conclusion, we reflect on the potential undesired consequences from the depolitization of technological development, and potential new pathways for speculative thinking concerning urban mobility futures in responsible innovation processes.


2016 ◽  
Vol 254 ◽  
pp. 212-217
Author(s):  
Dragoş Buzdugan ◽  
Cosmin Codrean ◽  
Viorel Aurel Şerban

The actual state of technological development needs to extend the brazing field of stainless steels and non-ferrous alloys based on Cu, Al, Ni, Co, Ti in leading industries, such as aerospace, energy, chemical, etc. The brazing process is influenced by a large number of parameters, which affects the quality of the joint. This paper presents a mathematical model of resistance brazing process of copper-stainless steel using a factorial experiment. The parameters considered important and which will be analyzed during this experiment are the brazing current, time and force. The output data is given by the quality of brazed joint, represented by shear strength. The objectives of this experiment are establishing the Pareto chart of the effects, the main effects of the parameters, how the response changes during the experiment when each of these factors is changed, and process optimization.


Author(s):  
Nilo Serpa ◽  
Richard Brook Cathcart

<p><strong>Abstract:</strong> This article aims to show that science and faith have always walked closer than is usually thought, and that they can even coexist harmoniously in the same individual. It also seeks to show the sterility of the debate that puts both in direct confrontation, evidencing the often prejudiced and disdainful position of current science towards faith as a characteristic of the human condition, whether or not it is associated with a religion. In a broader approach, it discusses currently existing beliefs about the existence of intelligent life outside the Earth in contrast to the possibilities that science offers in our actual state of technological development. In addition, the work intends to convey the perception that it would be much more constructive to accept faith as a natural manifestation of consciousness that recognizes the limits of knowledge, rather than rejecting it through scientific arguments that, being faith, is manifestly inapplicable.</p><p><strong>Key-words:</strong><strong> </strong>science, faith, cosmogony, cosmology.</p><p>================================================================ </p><p><strong>Resumo:</strong> Este artigo tem como objetivo mostrar que ciência e fé sempre estiveram mais próximas do que normalmente se pensa, e que podem até coexistir harmoniosamente no mesmo indivíduo. Também busca mostrar a esterilidade do debate que as coloca em confronto direto, evidenciando a posição muitas vezes preconceituosa e desdenhosa da ciência atual em relação à fé como característica da condição humana, associada ou não a uma religião. Em uma abordagem mais ampla, discute-se as crenças atualmente existentes sobre a existência de vida inteligente fora da Terra em contraste com as possibilidades que a ciência oferece em nosso atual estado de desenvolvimento tecnológico. Além disso, o trabalho pretende transmitir a percepção de que seria muito mais construtivo aceitar a fé como manifestação natural da consciência que reconhece os limites do conhecimento, do que rejeitá-la por meio de argumentos científicos que, para ela, sendo fé, não se aplicam.</p><p><strong>Palavras-chave:</strong> ciência, fé, cosmogonia, cosmologia.</p>


2021 ◽  
Vol 1 (1) ◽  
Author(s):  
Bryan Norton

The lexeme veloziferisch (velociferian) was first coined by Goethe in an unsent letter from 1825 and entered the public stage four years later with the second edition of the novel second edition of the novel Wilhelm Meisters Wanderjahre, oder die Entsagenden (1829; Wilhelm Meister’s Journeyman Years, or The Renunciants). As a portmanteau, the neologism, which is composed of the Italian velocità and the German luziferisch, combines two central elements of the Goethean imaginary: the accelerated velocity of modern life and the “luciferian” function of negation. Das Veloziferische marks a dangerous speed at which organic growth is outpaced by the rapid acceleration of technological development. At velociferian speeds, the otherwise figurative role of negation in Goethe’s philosophy of nature takes on a disfiguring function, highlighted most clearly by the techno-accelerationist allegory Faust. The invention of this term has prompted recent investigations into the relationship between technological development and social acceleration in modernity. Furthermore, an appreciation of Goethe’s critique of the velociferian enables a fuller understanding of his unique position in relation to broader trends in natural philosophy and the philosophy of biology (Spinoza, Schelling, and Erwin Schrödinger), in addition to the philosophy of technology (Thomas Carlyle and Bruno Latour).


2018 ◽  
Vol 70 (2) ◽  
pp. 125-146
Author(s):  
Milan Igrutinovic

The paper contributes to the historiography of the domestic science of International Relations, observed through its processing of the nonalignment in the socialist Yugoslavia period. The author has analysed the relevant academic literature that deals with the nonalignment as a concept, a movement and an interplay of social relations. Initially, the paper presents a short sketch of the development of the science of International Relation within Yugoslav social sciences, and then the development of the part of the IR science that had nonalignment as its object. The author has shown the strong threads of the Marxist approach to the International Relations in the analyses of the nonaligned movement and its genesis, but also flexibility and eclecticism in the analyses of various related topics. The author has also displayed a wide focus of such a science on the analysis of the role of internal factors in defining the foreign policy and of the importance given to the historical experience and subjectivity in action, which are characteristics of more contemporary theories like constructivism and liberalism. In that sense, the author concludes the theoretical production of that era should be evaluated in more detail, in light of the actual state of play in the science of International Relations. [Project of the Serbian Ministry of Education, Science and Technological Development, Grant no. 179014: Srbija u procesima evropskih integracija: globalni kontekst, institucije i identitet]


Author(s):  
Antonio Diéguez Lucena

ABSTRACTThe philosophy of technology of Ortega y Gasset has similarities and differences with the subsequently theory formulated by Heidegger. This paper clarifies and evaluates the differences between both. It is argued that Ortega's theses are a guide more appropriate in the current situation to address the risks posed by technological development, and suggests some concrete suggestions for action inspired by them.RESUMENLa filosofía de la tecnología de Ortega y Gasset presenta similitudes y diferencias importantes con respecto a la formulada posteriormente por Heidegger. Este artículo clarifica y evalúa las diferencias entre ambas.


2017 ◽  
Vol 2 (2) ◽  
pp. 428
Author(s):  
Adrian Jonathan

ABSTRACT:In the modern technological world, human is constantly relating with technology, be it as a user or as a part of technological production mechanism. But what is technology, what kind of value that technology brings, and how should one response to technology? Does technology brings good, bad or neutral? These are the questions that we need to answer as we live in a technological world. In the philosophy of technology, there is one thinker, who represents the school of Reformational Philosophy, named Egbert Schuurman. In the midst of two kinds of reaction towards technology (optimistic and pessimistic) Schuurman proposes a Liberating Perspective as the third option. This perspective is aware of the deep influence of human sinfulness in technological development. However, it also considers the beauty of creational design and Christ’s redeeming power for technological development. In this article, the writer would like to observe Schuurman’s thoughts regarding this Liberating Perspective as a considerable solution to the problems of modern technological life. KEY WORDS: technology, modern, society, reformational philosophy, liberating perspectives, responsible ethics


1990 ◽  
Vol 22 (64) ◽  
pp. 23-29
Author(s):  
Miguel Ángel Quintanilla

There are two kinds of conceptual problems in technological development: problems of understanding and problems of assessment. Using the conceptual frame of his recent book on the Philosophy of Technology, and looking to the specific problems posed by the design of technology policies in the developing countries, the author elucidates the basic concepts needed to understand the structure and dynamics of technological systems and the criteria for what he calls internal and external technology assessment.


2011 ◽  
Vol 24 (1) ◽  
pp. 91-111 ◽  
Author(s):  
Andrés Rosler

AbstractVery few—if any—will doubt Hobbes's aversion to the state of nature and sympathy for civil society. On the other hand, it is not quite news that it would be inaccurate to claim that Hobbes rejected the state of nature entirely. Indeed, he embraced or at the very least tolerated the state of nature at the international level in order to escape from the individual state of nature. Hobbes's recommended exchange of an individual state of nature for an international one does seem to have a smack of contradiction, arguably first noted by Rousseau. There is yet another charge of contradiction lurking around Hobbes's account of the state of nature. Hobbes's political thought would still reflect an ambivalent attitude towards a third instantiation of the state of nature, i.e. civil war. This is one of the main reasons why the political allegiance of Thomas Hobbes has been an issue ever since the publication of De Cive at the very least. This paper deals with Hobbes's differential treatment of the original and the international states of nature and discusses the source of Hobbes's somewhat ambivalent attitude towards civil war. It is here argued that Hobbes can fairly hold his ground vis-à-vis Rousseau's criticism, in spite of the normative resemblance between the international state of nature and the initial state of nature, and that Hobbes ambivalent attitude of attraction and repulsion towards civil war is actually due not so much to opportunism on his part as to the normative autonomy he has granted to the state of nature.


2018 ◽  
pp. 125-141 ◽  
Author(s):  
S. M. Drobyshevsky ◽  
P. V. Trunin ◽  
A. V. Bozhechkova

The paper studies the factors of secular stagnation. Key factors of long-term slowdown in economic growth include the slowdown of technological development, aging population, human capital accumulation limits, high public debt, creative destruction process violation etc. The authors analyze key theoretical aspects of long-term stagnation and study the impact of these factors on Japanies economy. The authors conclude that most of the factors have significant influence on the Japanese economy for recent decades, but they cannot explain all dynamics. For Russia, on the contrary, we do not see any grounds for considering the decline in the economy since 2013 as an episode of secular stagnation.


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