scholarly journals Pequeñas empresas y reacciones sociales ante la construcción de una autopista en el golfo de México

2020 ◽  
pp. 243-276
Author(s):  
Saúl Horacio Moreno Andrade

Las micro y pequeñas empresas que se fueron estableciendo a orilla de carretera en un municipio del estado mexicano de Veracruz, ubicado en la costa del golfo de México, pusieron las condiciones objetivas para la activación de reacciones sociales ante la construcción de una autopista que une a las ciudades de Xalapa y Puerto de Veracruz. Las reacciones sociales —negociación, resistencia y aceptación— se debieron, en parte, a la amenaza a las economías locales que implicaba la reducción del flujo vehicular, pero también al impacto a un modo de vida. Aquí explicamos la importancia de que las decisiones públicas consideren los intereses de los ciudadanos ante los proyecto globales. Abstract: The micro and small companies that were established at the edge of the road in a municipality of the Mexican state of Veracruz, located on the coast of the Gulf of Mexico, set the objective conditions for the activation of social reactions to the construction of a highway that unites the cities of Xalapa and Puerto de Veracruz. The social reactions (negotiation, resistance and acceptance) were due, in part, to the threat to local economies that implied the reduction of vehicular flow, but also to the impact on a way of life. Here we explain the importance of public decisions considering the interests of citizens before global projects. Keywords: public decision, social reactions, local economies, small companies, highway construction

2021 ◽  
Vol 55 (2) ◽  
Author(s):  
Rudy A. Denton

Overwhelming feelings of resentment and revenge by individuals in emotionally wounded and traumatised communities inflicted by injustice, violence and oppressive systems, often become a way of life, and people seldom deal with forgiveness in their healing process. Too often, the story of traumatic experiences surfaces as an indication of societies struggling to achieve lasting peace. This article explored a process of spiritual healing and life fulfilment that relates to a forgiveness process which includes koinonia and diakonia as indispensable elements on the road to reconstructing communities and individuals following conflict and violence. The point of departure in this article was taken from scriptural and academic literature to provide a forgiveness process to contain revenge and violence without resorting to it, and to protect individuals, communities and the social order within larger systems in society. The imperative to forgive could raise a persistent attitude and a way of life to encourage communities’ and individuals’ resilience.Contribution: The article offers an avant-garde quest for a forgiveness process that includes koinonia and diakonia as indispensable elements on the road to reconstructing communities and individuals following conflict and violence.


Author(s):  
Юрий Михайлович Артемьев ◽  
Лариса Васильевна Ляпаева ◽  
Светлана Владимировна Федяй

Статья посвящена исследованию поэм К. Иванова «Нарспи» и С. Есенина «Анна Снегина» с точки зрения особенностей национальной модели мира и человека. Своеобразие данных произведений видится в экзистенциальном ракурсе восприятия событий, но при этом каждый из героев выступает прежде всего как носитель своей национальной стихии. В поэмах в центре внимания - семья, деревенский уклад жизни со своими радостями и проблемами, где лад крестьянской жизни связан с национальными образами. Главными героинями являются молодые женщины - Нарспи, Анна, в судьбах которых высвечивается трагическое начало. Однако в поэме С. Есенина образы крестьян, лирического героя, Анны воспринимаются сквозь призму конкретно-исторических событий - революции, гражданской войны, в то время как мир поэмы К. Иванова дан вне конкретно-исторической реальности, что высвечивает мифологическую составляющую картины мира. Обе эти книги построены на хронотопе дороги, особое семантическое значение придается поэтике цвета, звука и света, архетипу круга. Поэму «Нарспи» отличает бинарная картина мира, оппозиция «сад - лес» является значимой. События в поэмах возводятся к классическому мифу об уходе и возвращении, а социальный мотив разрушения старого мира во имя нового рассматривается как мифологический. Сравнительно-сопоставительный аспект исследования позволил выявить общие черты и неповторимые особенности национального мировидения и миропонимания. The article is devoted to the study of the poems of K. Ivanov “Narspi” and S. Yesenin “Anna Snegina” from the point of view of the peculiarities of the national model of the world and man. The originality of the poems is seen in the existential perspective of the perception of events, but each of the characters acts primarily as a carrier of the national element. In the poems, the focus is on the family, the village way of life with holidays, joys and problems, where the harmony of peasant life is connected with national images. The main characters are young women: Narspi and Anna, whose fates are characterized by the tragic beginning. However, the images of peasants, the lyrical hero, Anna are perceived through the prism of specific historical events - the revolution, the civil war in the poem by S. Yesenin, while the world of the poem by K. Ivanov is given outside of concrete historical reality, which highlights the mythological component of the picture of the world. The poems are based on the chronotope of the road, with a special semantic meaning attached to the poetics of color, sound and light, the archetype of the circle. The poem “Narspi” is distinguished by a binary picture of the world, the opposition “garden-forest” is significant there. The events in the poems are raised to the classic myth of departure and return, and the social motive of destroying the old world in the name of the new is considered as mythological. The comparative aspect of the study allowed us to identify common and unique features of the national worldview and worldview.


2020 ◽  
Vol 68 (1) ◽  
pp. 29-46
Author(s):  
Oto Polouček

AbstractThe narratives from the socialist period remarkably resemble the discussions after 1989 when it comes to the statement that the second half of the 20th century brought discontinuities that changed the countryside, even though their evaluations are different: the “desired” progress promoted by the normalisation language had not admitted the listing of the negative impacts on the countryside and the environment which logically became the centre of discussion after 1989. There is, however, a consensus in that the collectivisation of agriculture and the modernisation of the countryside had a significant impact on the functioning of rural communities, the way of life and municipal hierarchies. The author of the study suggests, though, that it is impossible to fully grasp the impacts of the transformation of the countryside on the present if we only observe the discontinuities. His assumptions are based on his own interest in the memories about the social life in the late socialism period, while focusing on the observation of the continuities that can be based on a reflection of normative ideas and values. Thanks to an analysis of orally historical interviews and the evaluation of contemporary ethnographic research, the members of rural communities were shown to have successfully developed initiatives to ensure continuity in social life despite its changing form and inter-generational discussions. This can be explained with the observation of symbols with which people identify themselves – thanks to their embeddedness in the values system and high adaptability to external interventions. It is impossible to fully understand the strategies of adaptabilities, so characteristic of this period, without observing the impact of the continuities (e.g. the need to use hypernormalised language to advocate one’s own interests).


2017 ◽  
Vol 1 (2) ◽  
Author(s):  
Siska Intan Permatasari ◽  
Lilik Sugiharti

This study aims to analyze the impact of Indonesian workers’ remittances on income distribution of households, in which includes the total impact as well as the details of the road from the impact. The data used is the Social Accounting Matrix (SAM) of Indonesia in 2008. The methodology used is matrix multiplier balance with Leontief inverse analysis and details of the impact analyzed through decomposition of the matrix multiplier. The results of this study showed that the group of households that are affected most by the injection of remittances in the government sector is domestic agricultural entrepreneurs while the total impact on the production sector to get the most impact is the sector of Real Estate and Business Services sector, followed by trade.


2019 ◽  
Vol 10 (3) ◽  
pp. 273-290
Author(s):  
Maria T. Nicolas-Gavilan ◽  
María P. Baptista-Lucio ◽  
Maria A. Padilla-Lavin

This article focuses on the case of Mexico, by analysing the media coverage of #MeToo in Mexico and the public response in the social media (SM) and other spheres of society such as the Mexican state and universities. Two aspects of Mexico’s social context are considered for the study: (1) a country where women’s sexual harassment has deep roots in gender inequality and (2) the fact that during 2017‐18 very notorious political campaigns contending for the country’s presidency were occurring; hence the study evaluates the presence of women’s sexual harassment topics in the candidates’ political proposals. The results show that in Mexico the #MeToo movement had the expected effect of thousands of women expressing themselves about this problem, highlighting the multiple work scenarios where sexual harassment occurs. It shows the impact of the #MeToo movement in local # social movements extending their influence from the entertainment industry to universities and other professions. The issue was covered in the candidates’ discourse for the 2018 presidential elections. In general, it can be affirmed that SM in Mexico are public places where different grassroots communities denounce injustices, participate and promote a more egalitarian culture.


1976 ◽  
Vol 7 ◽  
pp. 31-40 ◽  
Author(s):  
J. Martin Evans

The large scale housing programme of the Libyan Government is changing the appearance of many of the towns of Libya. As part of this programme, the National Housing Corporation have recently adopted new standards for housing design, in order to ensure that the houses are better suited to the needs of the population in different parts of the country. During the investigations to develop new standards, the traditional housing in a number of regions of the country was studied, with a special emphasis on the way it relates to the climate and the way of life of the inhabitants. One of the most interesting traditional house forms was found in the oasis of Ghadames. My interest in the houses of Ghadames is not only in their history, their location in Libya or the climatic extremes to which they are subjected, but in the unusual form developed to provide protection from the climate, and the way that this form relates to the social patterns.Ghadames lies on the western border of Libya, close to the junction with the borders of Algeria and Tunisia. It is located about 400 km from the coast, and about 450 km from Tripoli. The journey from Tripoli can be made in a few hours by the regular internal flight or in a day by car or bus. After leaving the green coastal strip the road crosses the Jafara plain and climbs the escarpment at Nalut. From Nalut the road runs south across the steppe and desert, past the oases of Sinawn and Derj to Ghadames.


2021 ◽  
Vol 341 ◽  
pp. 00050
Author(s):  
Igor Pugachev ◽  
Valentin Shcheglov ◽  
Tatiana Kondratenko ◽  
Irina Umanets

The paper analyzes the road traffic safety in the territory of Khabarovsk in 2011-2020 according to the following indicators: the severity of the accidents, the severity of the consequences, the social risk, the forecast indicator of the social risk in the city of Khabarovsk by 2024. The analysis is based on the exponential smoothing method using the statistical data of 2011-2020. The forecast indicator of the social risk is compared to the value established by the Road Safety Strategy in the Russian Federation for 2018 - 2024, as a target by 2024. An assessment of achieving the mortality rate reduction in the Khabarovskiy krai is also given. The impact of the pandemic consequences and the socio-economic situation on reducing the road accidents mortality are examined. The objective data on the costs increasing to support the population and business being evaluated, the target values are set by the national project in 2020 and the subsequent years. For the analysis, the empirical methods are used, such as: examining the results of the previous activities; the expert assessments; the methods of studying an object in time: retrospective, forecasting. The socio-economic factors are considered the most susceptible to reduce the traffic accidents mortality.


Skhid ◽  
2021 ◽  
pp. 43-51
Author(s):  
VOLODYMYR SKVORETS ◽  
IGOR KUDINOV

The relevance of the research problem is that the understanding of socio-cultural transformation allows us to identify social processes that affect the functioning of post-Soviet Ukrainian society. The research subject is the social processes that determine the content and nature of socio-cultural transformation of post-Soviet Ukrainian society. The purpose of the article is to comprehend the impact of socio-cultural changes on the functioning of post-Soviet Ukrainian society. The methodology of the socio-cultural transformation research is based on the use of systematic, logical, historical, dialectical and socio-cultural approaches and methods. The results of scientific research. In post-Soviet Ukraine, the general context of socio-cultural change is due to the implementation of market reforms that have led to privatization, deindustrialization, mass marginalization, transition to a liberal state and depopulation. These processes have led to socio-cultural changes in the lives of Ukrainian citizens. There were important changes in the social sphere, the social structure of the population, the distribution of national wealth, which changed the direction of its movement from the dominance of social development to the predominance of social degradation. There was a change in the social matrix of society’s reproduction: there was a transition from the dominance of the middle classes’ culture to the spread of the culture of the poor, the main feature of which is the struggle for survival. The essence of the socio-cultural transformation of post-Soviet Ukrainian society is the transition from the absolutism of the state to the absolutism of the market, which means the transformation of everything possible into a commodity, and the dominance of commodity-money relations in all spheres of public life. This transition was accompanied by a change in the historical and cultural type of human personality, commercialization, deprofessionalization, as well as the primitivization of public administration. Changes in the culture’s state have complicated the reproduction of society as a whole. The Soviet way of life has been dismantled, and the failure of the social matrix indicates that a new way of life in post-Soviet Ukraine has not yet been formed, and therefore socio-cultural transformation must be aimed at its formation. The practical value of the results lies in substantiating the content of socio-cultural transformation in post-Soviet Ukraine and its impact on the functioning of society.


2013 ◽  
Vol 7 (2) ◽  
pp. 174 ◽  
Author(s):  
Mariana Mora Bayo

El artículo analiza los impactos que tienen las políticas de seguridad y de desarrollo social del Estado mexicano en las vidas de la población indígena en la región de la Montaña, Guerrero. Ofrece una revisión de las lógicas del programa Oportunidades y demuestra cómo generan una desvalorización de la vida de la población indígena que no logra un mejoramiento de su capital social. A su vez, tras una revisión de casos de violaciones a los derechos humanos por parte de las instituciones de seguridad en la Montaña, señala una tendencia hacia la criminalización de la pobreza. Argumenta que, durante la administración de Calderón, los efectos articulados de las políticas neoliberales de desarrollo social y las de seguridad generan una doble permisibilidad de la muerte. palabras-claves: montanã, criminalización, pobreza.---A criminalização da pobreza e os efeitos do estado de segurança neoliberal: reflexões a partir de Montanha, GuerreroO artigo analisa os impactos das políticas de segurança e desenvolvimento social do Estado mexicano na vida da população indígena na região de Motaña, Guerrero. O artigo oferece uma visão geral sobre a lógica do programa Oportunidades e demonstra como desvalorizam a vida da população indígena, que não consegue melhorar o seu próprio capital social. Além disso, após uma revisão dos casos de violações dos direitos humanos por parte das instituições de segurança de Montaña, mostra-se a tendência de criminalizar a pobreza. O texto argumenta argumenta que, durante o governo de Calderón, as articulações das políticas neoliberais de desenvolvimento e segurança geram uma dupla legitimização da morte.Palavras-chave: montaña, criminalização, pobreza.--- The criminalization of poverty and the state effects of neoliberal security: impressions from Montanã, GuerreroThe article analyzes the articulated effects of Mexican State security and social development policies at the end of the Calderón administration, specifically in terms of the impact on the lives of indigenous people in the Mountain region of Guerrero. Upon reviewing cases of human rights violations committed by Mexican State security forces, it signals a tendency toward the criminalization of poverty. It describes the logics behind the social program, Oportunidades, in order to suggest that it generates a devalorization of the lives of those indigenous populations unable to improve their social and cultural capital. The article argues that the effects of this security - development nexus generates a double permissibility of death. keywords: montanã, criminalization, poverty.


Author(s):  
Jelena Opsenica Kostic ◽  
◽  
Milica Mitrovic ◽  
Damjana Panic

"Studies have shown that women facing infertility and undergoing the IVF process generally belong to the mentally healthy group of the population. However, their stress level and emotional reactions vary significantly. Besides, there are women who report higher anxiety and/or depression levels up to six months after an (unsuccessful) IVF process. The aim of this study is to determine the perception of the infertility experience and the functioning of domains particularly affected by overcoming infertility through IVF. Fourteen women were excluded from the study sample due to their secondary infertility: 9 women had already had a child conceived though IVF and 5 had conceived naturally – these respondents have a successful experience of overcoming infertility, as they do not face the possibility of remaining involuntarily childless. The final sample was comprised of 149 women, 23 to 45 years of age (M=35,50, SD=4,48). For 83,9% of the women, the ongoing IVF procedure was the first (38,3), the second (25,5) or the third (20,1) attempt, while the rest of respondents were going though IVF for the fourth to the eighth time. Infertility is considered the worst experience of their life by 67,8% of the respondents. 95,3% of the respondents in the study want psychological counseling, which is not an integral part of the IVF process in Serbia and thus not covered by the national health insurance. The “Fertility quality of Life” (FertiQoL; Boivin, Takefman and Braverman, 2011) Questionnaire was used for the assessment of quality of life. A one sample t-test shows statistically significant differences in experiencing difficulties in the observed domains. The respondents have the lowest scores on the Emotional subscale, meaning that the most pronounced feature is the impact of negative emotions (e.g., jealousy and resentment, sadness, depression) on quality of life. The score on the Social subscale is highest, which means that social interactions have not significantly been affected by fertility problems. In conclusion, the infertility experience is highly stressful for a significant number of women and they are in need of psychological support, especially for overcoming negative emotions. This can be done by defining a new way of life filled with contentment, one that is in accordance with their value systems, despite their experience of infertility."


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