scholarly journals Opponentindlæg

1970 ◽  
pp. 155
Author(s):  
Leena Valkeapää

In her dissertation, Susanna Pettersson discusses the Finnish Art Society and the development of its collection during the 19th century. This collection served as a starting point for the present Finnish National Gallery. Pettersson’s dissertation provides careful basic research on the first decades of the Finnish Art Society and the initial stages of the principal Finnish art collection. Pettersson connects her subject with distinction to its wider European connections.

Rangifer ◽  
2007 ◽  
Vol 27 (3) ◽  
pp. 9 ◽  
Author(s):  
Lennart Lundmark

In the middle of the 16th century we get the first opportunity to a more detailed knowledge of reindeerpastoralism in Sweden. At that time the Sami lived in a hunter-gatherer economy. A family had in average about 10-20 domesticated reindeer, mainly used for transport. They could also be milked and used as decoys when hunting wild reindeer. During late 16th century the Swedish state and merchants bought large amounts of fur from the Sami. The common payment was butter and flour. This created a new prosperity, which lead to a considerable increase in population in Swedish Lapland. The population became too large for a hunter-gatherer economy. A crisis in early 17th century was the starting point for the transition to a large-scale nomadic reindeer pastoralism. Up to the middle of the 18th century intensive reindeer pastoralism was successful. But the pastoralism became gradually too intensive and diseases started to spread when the herds were kept too densely crowded for milking in summertime. During the first decades of the 19th century reindeer pastoralism in Sweden went through a major crisis. The number of reindeer herding mountain-Sami decreased considerably, mainly because they went to live permanently along the Norwegian coastline. Intensive reindeer pastoralism started to give way for extensive herding towards the end of the 19th century. In the north of Sweden influences from the Kautokeino Sami were an important factor, in the south extensive reindeer herding started to expand when the market for meat came closer to the Sami. During the 1920s the milking of reindeer ceased in Sweden, except in a few families. At that time Sami families from the north had been removed southwards. They further demonstrated the superiority of extensive herding to the Sami in mid- and southern Lapland. Reindeer pastoralism is basically a system of interaction between man and animal, but it has been heavily influenced by market forces and state intervention during hundreds of years. To a large extent these long-term external influences have made reindeer pastoralism what it is today. That aspect should not be overlooked when assessing the future prospects of reindeer pastoralism in Scandinavia.Renskötseln i Sverige 1550-1950Abstract in Swedish / Sammanfattning: Först vid mitten av 1500-talet finns det källmaterial som ger oss en tämligen detaljerad bild av renskötseln i Sverige. Vid den tiden levde samerna i en jakt- , fiske- och samlarekonomi. En familj hade normalt 10-20 renar som främst utnyttjades vid transporter. Tamrenarna kunde också mjölkas och fungera som lockdjur vid vildrensjakt. Under senare delen av 1500-talet köpte svenska staten och handelsmän stora mängder pälsverk av samerna. Den vanligaste betalningen var smör och mjöl. Detta skapade ett välstånd som ledde till en betydande folkökning i svenska lappmarken. Befolkningen blev för stor för att rymmas inom ramarna för en jaktochfiskeekonomi. En kris i början av 1600-talet blev startpunkten för övergången till en storskalig rennomadism.Fram till mitten av 1700-talet var den intensiva renskötseln framgångsrik. Men renskötseln blev efterhand alltför intensiv. Under senare delen av 1700-talet började det spridas sjukdomar i de tätt sammanhållna hjordarna. De första decennierna av 1800-talet innebar en allvarlig kris i renskötseln. Antalet renskötande fjällsamer minskade kraftigt, främst genom utvandring till norska kusten. Den intensiva renskötseln med mjölkning av renarna började ersättas av en extensiv renskötsel inriktad på köttproduktion de sista decennierna av 1800-talet. I norr var naturförhållandena och influenser från Kautokeino-samerna en viktig faktor, i söder utvecklades renskötseln i extensiv riktning främst därför att marknaden för renkött kom närmare renskötarna. Under 1920-talet upphörde mjölkningen av renar i Sverige, utom i några enstaka familjer. Då hade förflyttningarna av samer från nordligaste Sverige söderut påskyndat utvecklingen och ytterligare markerat den extensiva renskötselteknikensöverlägsenhet. Tamrenskötsel är ett samspel mellan människa och djur, men det är inte bara en fråga om renskötaren och hans hjord. Externa marknadsfaktorer, beskattning och lagstiftning har haft ett betydandeinflytande på renskötselns utveckling under hundratals år. De har till stor del format renskötseln till vad den är idag. Detta bör beaktas när man gör bedömningar av renskötselns framtid. 


2016 ◽  
Vol 3 (2) ◽  
pp. 91-118 ◽  
Author(s):  
I.V. Tsykunov

The art of Italian craftsmen Cosmati, who created unique mosaic production at XII and XIII centuries in Rome and its environments, had delighted people over centuries. The filigree technique of the stonework, polychrome, and diversity of geometrical figures and difficulties of composition demonstrate their undoubted ecstatic value. From the beginning of the 19th century, however, the opinions, that craftsmen Cosmati used not only abstract formation but also enciphered language of symbols, were firstly express. Author of this work investigates style elements of Cosmatesque as sole system, trying to answer on the question about the possibility of existence of symbolic Cosmati language, representing important religious meanings, or this is just the part of art of the decoration of space. In addition, if it exist, is it any possibility to read it. By the starting point of work, there was the writing on the mosaic floors of Cosmatesque in Westminster Abbey, creating in 1272 year, which contains the exact date of the end of the world.


Author(s):  
Claudia Carbone

The Danish net of highways forms an ‘H’ connecting the country north-south and east-west. This is the starting point for a discussion of contemporary urbanism. The article points out that the increasing physical and virtual communication blurs well-known distinctions between centre/ periphery and urban/rural. The majority of planning tendencies aims at recreating and emphasising these distinctions by enhancing the public space of historical city centres and keeping the landscape clear of permanent human activities. The article argues against these tendencies. It refers to the Danish ‘golden age’ painters who successfully tried to construct a national identity in the first half of the 19th century. They did so by sampling parts of the existing cultural landscape and combine them to a slightly enhanced reality in their paintings. The article tries to do the same by combining already existing elements and tendencies to a polemical image of a partly existing reality based on hybrids between the urban and rural.  


Al-Burz ◽  
2020 ◽  
Vol 12 (1) ◽  
pp. 20-23
Author(s):  
Abdul Raziq Ababakki

This paper has adopted Sindhi script for Brahui Linguistic problems. In the 19th century, two different scripts were found to be used in Brahui language. The fact remains, that Brahui has adopted different writing styles in different time periods, and the Phonemic problems have arisen in every script this language has followed. In this title analysis of the Mid Low Center Voices of Brahui language, in Sindhi adopted script, the author has highlighted those phonemic issues that relate to Brahui Vowels, which do occur in adopted scripts. Hence, the objective of this paper has been, to identify these issues regarding Mid Low Center Voice, “H”. The study has been conducted on the overseas Brahui work. The secondary data has been used to conduct this research. The basic research has satisfactorily helped to achieve the above mentioned objectives with positive results. Consequently, the author recommends further research work in Linguistics, particularly, in the above stated area.


2021 ◽  
Vol 73 (4) ◽  
pp. 355-367
Author(s):  
Bianca Schumann

In the course of the aesthetic controversy of the 19th century over programme music, which was particularly intense in Vienna, 'conservative' as well as 'progressive' ciritcs, who wrote for the daily press, endeavoured to appropriate Hector Berlioz for their personal aesthetic convictions. Even for reviews written in the 1860s and 1870s, when Berlioz's large-scale works were first performed by leading Viennese orchestras, Robert Schumann's review of the Symphonie fantastique (1835) played a significant role. Schumann's appreciative assessment of the symphony, which was strongly influenced by his misconception that Berlioz was only eighteen years old at the time of composition of the Symphony fantastique, had a decisive influence on the journalistic discourse on Berlioz in Vienna far beyond the first half of the century, for example on Hugo Wolf and Edmund Schelle. Other critics, such as August Wilhelm Ambros and Eduard Hanslick, took Schumann's ambiguity as their starting point to validate their less positive judgements.


2021 ◽  
Vol 52 (4) ◽  
pp. 462-490
Author(s):  
Jacques Gapaillard

In his Astronomie populaire, Camille Flammarion points out that the heliocentric path of the Moon, which, according to him, has generally been represented as a sinuous curve, is actually concave everywhere towards the Sun. Flammarion’s observation is the starting point of this study which goes backwards in time, via often misinformed authors, to the mathematician who first established this counterintuitive property by means of a purely geometrical proof. The story also includes a heated debate between readers of a British periodical. Beginning in France at the end of the 19th century, the journey finishes in Scotland in the first half of the previous century.


2014 ◽  
Vol 31 (7-8) ◽  
pp. 303-307 ◽  
Author(s):  
Nicholas Gane

This brief response to Will Davies clarifies and expands a number of the core arguments of the article ‘The Emergence of Neoliberalism: Thinking through and Beyond Michel Foucault’s Lectures on Biopolitics’ (published in TCS 31(4): 3–27). It is argued that it is a mistake to treat Foucault as a neoliberal because his lectures on biopolitics centred on the emergence of different trajectories of neoliberal reason. Instead, Foucault’s genealogy of neoliberalism can be read as a critical history, one that is partial and incomplete but which nonetheless can be used as a starting point to think historically and critically about neoliberalism. It is suggested that a more nuanced history of neoliberalism, however, can be developed by paying closer attention to the complex relationship between neoliberal reason and the earlier liberal ideas of the 19th century – in particular those of John Stuart Mill. Finally, a claim is made for the value of historical analysis for understanding and responding to the challenges of the post-crisis present, to a situation in which neoliberal ideas appear to have a near-hegemonic grip over popular politics and discourse.


Author(s):  
Ewa A. Łukaszyk

This article tentatively provides acomparative outlook on Polish and Portuguese Romanticism. Taking as a starting point the famous parallel between the opposite ends of Europe sketched by the 19th-century historian Joachim Lelewel, the author claims that Polish and Portuguese literature, although they had almost no direct contact with each other, participated in the same system of cultural coordinates established by European Romanticism. At the same time, both nations had some sort of dispute or clash with Europe, developing syndromes of inferiority, as well as megalomaniac visions of their moral superiority. Almeida Garrett and Alexandre Herculano tried to provide a solution, harmonising their country with its European context. The conclusion accentuates the uttermost victory of this harmonising vision, presenting the contemporary Portuguese culture as fully Europeanised and contrasting it with the doubts concerning European identity that may be observed in contemporary Poland.


2020 ◽  
Vol 3 (2) ◽  
pp. 125-139
Author(s):  
Barna Ábrahám

As a starting point, the study underlines that one cannot speak about a homogenous Slovak nation and politics in the middle of the 19th century; therefore, it gives an overview of the plebeian-middle-class movement, of its system of values, programme, and documents in 1848—1849, 1861, and in the period of the Compromise negotiations. Afterwards, it presents the nobility of Upper Hungary, with a Slovak mother tongue and ethnic feeling, who, according to its identity in the framework of the states, has belonged to the feudal Natio Hungarica. As the narrower focus of the study, the author takes the Slovak perspective and summarizes the ethnic dimensions of the activity of parliaments in 1861 and from 1865 on. The Slovak national movement could not send its own deputy, the interests of the Slavs of northern Hungary thus being represented by Adolf Dobriansky, born as a Ruthenian; however, the Nationalities Law, Art. 1868: XLIV. could be codified rather due to the mentioned Slovak-speaking nobility, standing behind the party of Ferenc Deák. Finally, we are provided a picture of the rival programmes of different newspapers that divided the Slovak public opinion, and in connection with the law we can read about their first reactions and experiences.


The Gleaner ◽  
2011 ◽  
Vol 28 ◽  
pp. 287
Author(s):  
Αλέξανδρος Κατσιγιάννης

<br />BYRON AND THE RECEPTION<br />OF THE CRETAN PASTORAL POEM VOSKOPOULA<br />The Prolonging of a Misunderstanding<br /><br /><br />In this essay I will discuss whether Byron was indeed influenced by the Cretan pastoral poem Voskopoula in some cantos of his epic-satiric poem Don Juan (published in 1819), as argued by D.C. Hesseling in 1938 and by several researchers after him. This discussion stands as a starting point to analysing the reception of the literary works of the Cretan Renaissance by English scholars in the first two decades of the 19th century. In parallel, I hope that this article will shed light upon the troubling matter of the popular reception of Cretan Renaissance poetry and demotic songs by the scholars of the Enlightenment and Romanticism, which led to several misunderstandings concerning the character, origin and dissemination of Cretan Renaissance poetry in the scholars’ discourse network throughout the 19th century. <br /><br />ALEXANDER KATSIGIANNIS<br />


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