Intimate Violations

Author(s):  
Elizabeth S. Manley

Chapter 3 looks at women’s resistance activities on the island and in exile during the Trujillato, as well as the rhetoric that surrounded mothers and wives within the movement and argues that it was precisely the increasingly intimate violations of women and traditional gender roles that ultimately doomed the regime. The chapter advocates for not only a physical inclusion of women in the narrative of anti-dictatorial politics, but also a consideration of the role of traditional familial and feminine “protections” in the upending of a thirty-year regime. Women pointed out—to both domestic and international audiences—the failure of the regime to protect femininity and national morality and, as a result, led the way to the regime’s demise.

2015 ◽  
Vol 43 (2) ◽  
pp. 192-195
Author(s):  
John A. Robertson

The role of stigma in limiting reproductive rights has long hovered in the air. Paula Abrams has sorted through the concept and shown how it operates in two major areas of procreative liberty — having a child through surrogacy and avoiding childbirth by abortion. Her paper is especially useful for showing how legal change initially dilutes stigma but may reinstall it with post-legalization regulation.Abrams argues that both abortion and surrogacy are stigmatized because they deviate from traditional gender roles and social expectations about pregnancy and maternity. Past restrictions have rested on a common legal and cultural paradigm of the good mother: a woman who conceives, carries her child to term, and then rears the child. Indeed, as she later argues, evidence of stigma surrounding a practice is “relevant to determining whether laws regulating abortion or surrogacy are based on impermissible stereotyping.”


Author(s):  
Anne Pollok

This chapter examines the various strategies of intellectual self-formation by female intellectuals. While Henriette Herz created the public persona of the nurturing muse in her salon and established the idea of mutual exchange between the sexes, Rahel Varnhagen took the idea of self-reflection in the eyes of others one step further and, together with her husband, created a monument of remembrance with her collection of letters, fashioning the modern persona as fundamentally constituted through her exchange with others. Bettina von Arnim, finally, had no qualms using the most prominent poet, Goethe, as a prop in her writings, exercising the subversive power of remembrance to establish herself. Even though all these strategies build on the (male) other, they showcase the potential to subvert traditional gender roles.


2021 ◽  
pp. 9-21
Author(s):  
Julie Golia

From early periodicals to conduct books, advice in the seventeenth, eighteenth, and nineteenth centuries was largely a one-way transmission from advice giver to receiver. It also served conservative ends, reinforcing traditional gender roles to wide audiences, and soothing male anxieties about cultural change. But transformations in media and in American culture at the end of the nineteenth century paved the way for a new and strikingly modern paradigm of advice—one that was interactive, public, flexible in topic and form, and woman-centered. This chapter offers an overview of the rise of the advice column and frames its genesis in the context of the changing newspaper and advertising industries.


2019 ◽  
Vol 11 (11) ◽  
pp. 3058 ◽  
Author(s):  
Claudia Gil Arroyo ◽  
Carla Barbieri ◽  
Sandra Sotomayor ◽  
Whitney Knollenberg

Tourism has the potential to empower women, particularly in rural areas. However, little is known about whether it can have the same effect in Andean communities, mainly because the traditional social and cultural structures of those communities have limited women’s ability to empower themselves through traditional economic activities. Through interviews with residents participating in agritourism development in seven communities across the Cusco and Puno regions (Peru, South America), this study examined the role of agritourism development in the empowerment of women in those communities as well as the ways in which it has changed traditional gender roles. Study findings revealed that agritourism contributes to four areas of empowerment for women: psychological, social, political, and economic. However, the culture of the Andean communities still has considerable influence on gender dynamics and may prevent women from garnering all the benefits of tourism development. Agritourism development in those communities should incorporate gender-related cultural considerations to navigate and overcome barriers, thereby allowing the maximization of empowerment benefits for women.


Author(s):  
Mariem Katerine Madera Machado

<p><strong>Resumen </strong></p><p>El análisis de la relación entre la movilidad cotidiana y los roles de género en la ciudad de Montería permite una aproximación a la forma como los individuos viven, experimentan su ciudad y al mismo tiempo cuestionar las posturas tradicionales desde la cual es analizada la movilidad cotidiana. Si bien, en la mayoría de los casos estudiados son los roles asociados a la vida pública los que estructuran los recorridos cotidianos, la realización de los quehaceres del trabajo de cuidado son los encargados de limitar y organizar las rutinas cotidianas especialmente en quienes cumplen el rol de madres.</p><p><strong>Abstract</strong></p><p>The analysis of the relationship between daily mobility and gender roles in the city of Monteria allows an approach to the way peoples live, experience their city and at the same time question the traditional positions from which daily mobility is analyzed. Although, in most of the cases studied, it is the roles associated with public life that structure the daily journeys, the performance of the tasks of care work are responsible for limiting and organizing daily routines especially in those who fulfill the role of mothers.</p>


2020 ◽  
Vol 1 (1) ◽  
pp. 35-38
Author(s):  
Golman Gurung

This article argues that the notion of gender is not a fixed category and doesn’t have any given essence to it. The male and female characters in William Wycherley’s play The Plain Dealer perform roles that tend to challenge our traditional conception of gender roles. Gender identities are complex things and it is not possible to reduce them to simple and unproblematic essences. The Character Manly falls into the trap of a woman’s machinations and succumbs to her power. His lack of manliness and the Widow’s knowledge and alacrity prove that traditional gender roles are open to challenge and can be reversed by different characters in different situations. This article analyses the role of the characters in the light of Foucauldian discourse and Judith Butler’s theory of gender as performance.


Author(s):  
Raquel Serrano González ◽  
Laura Martínez-García

Despite the shifting ideologies of gender of the seventeenth century, the arrival of the first actresses caused deep social anxiety: theatre gave women a voice to air grievances and to contest, through their own bodies, traditional gender roles. This paper studies two of the best-known actresses, Nell Gwyn and Anne Bracegirdle, and the different public personae they created to negotiate their presence in this all—male world. In spite of their differing strategies, both women gained fame and profit in the male—dominated theatrical marketplace, confirming them as the ultimate “gender benders,” who appropriated the male role of family’s supporter and bread-winner.


Hawwa ◽  
2017 ◽  
Vol 15 (1-2) ◽  
pp. 193-218 ◽  
Author(s):  
Ayman Shabana

Abstract This paper examines the role of biomedical technology in reconstructing traditional gender roles in the Muslim world. It questions the neutrality of this technology and explores the extent to which various applications of genetic and reproductive technologies can be used either to enhance or diminish gender equality. It concentrates on Islamic normative discussions surrounding pre-marital genetic testing and sex selection and emphasizes the role of these discussions for the proper accommodation of these technologies within the Muslim context.


2018 ◽  
pp. 183-200
Author(s):  
Catriona MacLeod

Guyane's carnival constitutes one of the most popular and publicised elements of the territory’s cultural identity. The carnival is home to several established ‘characters’ who represent different symbolic roles or incarnate various aspects of the territory’s history. This chapter will focus on two figures whose costumes and behaviours appear intended to challenge the traditional gender roles which still dominate everyday life in Guyane: the cross-dressing male (the travesti) who takes part regularly in street parades, and the female-incarnated Touloulou of the carnival’s masked balls. This chapter first considers the travesti, an apparently-paradoxical figure common to parades in other Caribbean and Latin American carnivals. It considers this practice in the specific context of the Guyane festivities, examining competing symbolic interpretations both of the travesti’s comic appearance and actions. The second half of the chapter considers the Touloulou, a carnival figure apparently native to Guyane itself and celebrated as the ‘queen’ of the festivities. It will consider the role of the Touloulou in the carnival of Guyane, interrogating particularly the popular interpretation that this figure constitutes an exceptionally independent and powerful role for Guianese women, representative of changing gender roles in the territory since the 1950s.


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