scholarly journals Reisetagebuch eines Phänomenologen

2020 ◽  
Author(s):  
Bernhard Waldenfels

The travel diary has its origin in world-wide research and teaching contacts. The history of the phenomenological movement is completed by global geography. Intercultural relations have regard to philosophy, science, art, religion and everyday life. Famous names turn up like Boulez, Derrida, Levinas or Ricœur. Authors like Joyce, Kafka Proust and Kierkegaard appear in their home environment. There are trips crossing the black Harlem. One meets traces of war and violence in the streets of Sarajevo or Bogotà and at the memorial places of Auschwitz, Kaunas or Kiev. The margins of Europe are reached in Istanbul, Tbilisi, Tunis and Jerusalem. The author is an international known phenomenologist.

2020 ◽  
Vol 68 (2) ◽  
pp. 289-303
Author(s):  
Ralf Beuthan

AbstractThe following contribution attempts to outline the current situation of philosophy in South Korea. The thesis is advocated that the current situation cannot be understood solely in terms of history of philosophy or research-historical contexts, but that the specifics of Korean philosophy in research and teaching can only be adequately explained against the background of far-reaching and partly global political and cultural-historical contexts. On the basis of a general sketch of the historical situation in South Korea as well as on the basis of a few individual observations (common for the classic letter form) in everyday life outside and inside of the University, an attempt is made to capture typical features of philosophical life in Korea. Above all, the direct influence of global axes of conflict and the resulting accelerated dynamic of cultural changes on philosophy and its concrete forms in research and teaching should be made clear. In addition, the particularly pluralistic character of Korean philosophy can be understood in this way.


Author(s):  
Jessica Enevold

Digital gameplay is now firmly embedded in everyday practices in many Scandinavian homes. This paper deals with the constitution of such practices in families by taking a closer look at the material objects essential to play and their role in the “design of everyday life” (Shove et al 2007). It uses ethnographic methods and anthropological practice theory to attend to the domestic spaces of leisure and play, the home environment, where a large part of today’s practices of playing digital games takes place. It focuses on the stagings of material, not virtual, artifacts of gaming: screens, consoles and hand-held devices essential to play and their locations and movements around the home. It demonstrates how everyday practices – seemingly mundane scenographies and choreographies – practically, aesthetically and technologically determined, order everyday space, time and artifacts; and domesticate play and condition performances of family, gender and gaming. In the process, a history of the domestication of play unfolds.


2021 ◽  
Author(s):  
NUR HIDAYAH NATSIR

This essay explains briefly about cultural studies and the origins. Cultural studies is an innovative interdisciplinary field of research and teaching that investigates the ways in which ‘culture’ creates and transforms individual experiences, everyday life, social relations and power. A variety of topics and histories are brought into the discipline through globalization. Different people in other countries have different culture but they also have some similarities, their ideology might be difference but the important thing to remember is we learn culture to understand in order to respect each people differences.


2007 ◽  
pp. 42-63
Author(s):  
Sara Bender

The author discusses the history of the Jews of Chmielnik, a town situated 30 kilometres away from Kielce: from a short introduction covering the inter-war period, through the German invasion, ghetto formation, everyday life n the ghetto, deportations and the fate of the survivors. The author extensively describes social organisations and their activity in Chmielnik  (Judenrat, Ha Szomer ha-Cair), as well as the contacts between the Jews and the Poles.


Author(s):  
Miguel Alarcão

Textualizing the memory(ies) of physical and cultural encounter(s) between Self and Other, travel literature/writing often combines subjectivity with documental information which may prove relevant to better assess mentalities, everyday life and the social history of any given ‘timeplace’. That is the case with Growing up English. Memories of Portugal 1907-1930, by D. J. Baylis (née Bucknall), prefaced by Peter Mollet as “(…) a remarkably vivid and well written observation of the times expressed with humour and not little ‘carinho’. In all they make excellent reading especially for those of us interested in the recent past.” (Baylis: 2)


Author(s):  
Tom Hamilton

This chapter explores the material culture of everyday life in late-Renaissance Paris by setting L’Estoile’s diaries and after-death inventory against a sample of the inventories of thirty-nine of his colleagues. L’Estoile and his family lived embedded in the society of royal office-holders and negotiated their place in its hierarchy with mixed success. His home was cramped and his wardrobe rather shabby. The paintings he displayed in the reception rooms reveal his iconoclastic attitude to the visual, contrasting with the overwhelming number of Catholic devotional pictures displayed by his colleagues. Yet the collection he stored in his study and cabinet made him stand out in his milieu as a distinguished curieux. It deserves a place in the early modern history of collecting, as his example reveals that the civil wars might be a stimulus as much as a disruption to collecting in sixteenth-century France.


1876 ◽  
Vol 4 ◽  
pp. 364-415
Author(s):  
George Harris

Thereis nothing which contributes more fully to throw light on the manners and habits of a people, or more forcibly to exhibit to us the tone of thought which prevailed among them, than the rites and ceremonies that they adopted connected with their religion. And the wilder and more extravagant the superstitions which in such a nation prevailed, the more strikingly do they evince the tone of thought and feeling that animated the people. Potent everywhere, and under whatever phase, as was the influence of these notions, they served in each case to develop the whole mind and character of the nation; as each passion, and emotion, and faculty, were exerted to the very utmost on a subject of such surpassing interest to them all. Imagination here, relieved from all restraint, spread her wings and soared aloft, disporting herself in her wildest mood; and the remoter the period to which the history of any particular country reaches, and the more barbarous the condition in which the people existed, the more striking, and the more extraordinary to us, appear the superstitions by which they were influenced. Human nature is by this means developed to the full, all its energies are exerted to the utmost, and the internal machinery by which its movements are impelled, is stimulated to active operation. We gaze with wonder and with awe upon the spectacle thus exhibited. However involuntarily, we respect a people—misguided and erring as they were—whose eagerness to follow whatever their conscience prompted, urged them to impose such revolting duties on themselves; while we regard, with pity and with horror, those hideous exploits which were the fruit of that misguided zeal.


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