Domestic Everyday Life, Manners, and Customs in the Ancient World

1876 ◽  
Vol 4 ◽  
pp. 364-415
Author(s):  
George Harris

Thereis nothing which contributes more fully to throw light on the manners and habits of a people, or more forcibly to exhibit to us the tone of thought which prevailed among them, than the rites and ceremonies that they adopted connected with their religion. And the wilder and more extravagant the superstitions which in such a nation prevailed, the more strikingly do they evince the tone of thought and feeling that animated the people. Potent everywhere, and under whatever phase, as was the influence of these notions, they served in each case to develop the whole mind and character of the nation; as each passion, and emotion, and faculty, were exerted to the very utmost on a subject of such surpassing interest to them all. Imagination here, relieved from all restraint, spread her wings and soared aloft, disporting herself in her wildest mood; and the remoter the period to which the history of any particular country reaches, and the more barbarous the condition in which the people existed, the more striking, and the more extraordinary to us, appear the superstitions by which they were influenced. Human nature is by this means developed to the full, all its energies are exerted to the utmost, and the internal machinery by which its movements are impelled, is stimulated to active operation. We gaze with wonder and with awe upon the spectacle thus exhibited. However involuntarily, we respect a people—misguided and erring as they were—whose eagerness to follow whatever their conscience prompted, urged them to impose such revolting duties on themselves; while we regard, with pity and with horror, those hideous exploits which were the fruit of that misguided zeal.

2020 ◽  
pp. 20-25
Author(s):  
Albina Fedorovna Myshkina ◽  
Inessa Vladimirovna Iadranskaia

The article is devoted to identifying the role of the «Dictionary of the Chuvash language» by N.I. Ashmarin in revealing the mental foundations of modern Chuvash and in determining the sociocultural and psychological type of character of the Chuvash. The relevance of the study is due to the fact that during the period of globalization and universalization of cultures, the return to the original values of the nation, the search for individual-folk traits of a person's character in his worldview and lifestyle, which is most clearly recorded in his language, is of great importance. The human language retains a large amount of information that contributes to its spiritual, scientific, technical and industrial development. Therefore, the analysis of vocabulary also contributes to the study of the history of the development of man, people, nation, humanity. The purpose of the research is to study the socio-historical, cultural and ethical information enshrined in the vocabulary of the people and recorded in this dictionary. The principles of methodology, that reflect elements of conceptology, hermeneutics and general philology are used in the study. It is concluded that the Chuvash language (more broadly, the Chuvash culture) is an integral part of the ancient Turkic world, therefore research in this direction expands the framework of understanding the philosophy, history, theology and everyday life of the Chuvash people.


Author(s):  
ARTHUR MATEVOSYAN

In the history of the Armenian Apostolic Church there is a dogmatic document of exceptional clarity and integrity in which its doctrine is set forth as a complete system. We mean 10 anathemas adopted in 726 A.D. by by the ecclesiastical council of Manazkert. This council was convened by the leaders of the Armenian and the Syrian Jacobite churches-Catholicos John of Odzun and Patriarch Athanasius of Antioch in order to overcome doctrinal differences between them. According to this anathemas, the dogmatic system of the Armenian Church can be described as follows. God is the Holy Trinity that has three Persons and one nature, and the Persosns are equally perfect. The one Person of the Holy Trinity, God the Son, incarnated Ban and became a perfect man, who had all the qualities of human nature- soul, body and mind. The human nature, accepted by Christ, was sinful and mortal like the nature of every human being. Christ had one, but not sole, divine nature. Between divine and human natures of Christ existed ontological, and not only moral connection. Christ's humanity, although it was not naturally incorruptible, was incorruptible owing to its unspeakable unity with divine nature. Christ suffered voluntarily, and not by the natural necessity. Christ was consubstantial by divinity to the Father, and by humanity to S. Virgin and all the people. The body of Christ was incorruptible since birth to resurrection. The Council of Manazkert made the doctrine of the Armenian Church solid and perfect system. It is important to note that the doctrine of the Armenian Church is quite unique, and does not coincide with doctrines of other Churches. The decisions of the Council of Manazkert still retain their importance for the Armenian Church.


Author(s):  
O.N. Yakhno ◽  

The author discusses the need to expand the source base for studying the history of everyday life. It is noted that a solid pool of historiographic works has already been accumulated in this area of research. Recent publications focusing on the reconstruction of everyday life in national capitals and provincial centers contain extensive generalizations and conclusions. At the same time, almost all studies are based on various legal acts, current records, statistical materials, publications in periodicals of a relevant period, and written sources of private origin. Subjects of material culture, the "world of things" that surrounds people in their everyday life, receive much less attention as a potential source of research. The article demonstrates in what way the analysis of numerous household items, various accessories for hobbies and pastime, as well as personal care items, may contribute to a better understanding of both the material side of everyday life and the diversity of individual and group preferences, behavioral and communication styles, and value orientations of the people. The author draws a conclusion that this approach is particularly important for studying the changes in everyday life observed in critical periods in the Russian history characteristic of the early 20th century.


2018 ◽  
Vol 15 (8) ◽  
pp. 74-81
Author(s):  
Agustinus Supriyadi

The theme is taken for this Jubilee is "Compassionate like God - Like the Merciful Father" (Lk 6:36).God is essentially show mercy, even declared himself the Almighty through His mercy. We must realize that God's mercy was not a sign of weakness, but a sign of power. Since the Old Testament, God invites each individual to reflect on his mercy, as proclaimed by the prophet Zephaniah. God has to get rid of the punishment that fell upon His people (Zephaniah 3:15). God is also present in the midst of His people (Zephaniah 3:17) expressed his compassion and solidarity. Moreover, God refurbish the people with His love (Zephaniah 3:17). God's mercy is transformed and entered into the history of mankind, in the person of Jesus Christ. He is the perfect face of God's mercy. Finally, everyone is called to show the face of the compassion of God through everyday life. God's love is so great that it revealed first of the works of creation. His love for man revealed in action by creating the universe and it is all provided for humans. Because after all there (the earth and its contents) God created man in the image of Himself.


2021 ◽  
pp. 139-157
Author(s):  
Olaf Krysowski

Franciszek Ksawery Bohusz (1746–1820) was a philosopher, theologist, Jesuit, political activist, participant of the Kościuszko Uprising, member of the Warsaw Society of Friends of Science, honorary member of the Vilnius University, translator and publisher of the Napoleon Code, who was also the author of the thesis On the Origins of the Lithuanian Nation and Language (1808). The thesis was written in an effort to save from forgetting the traditions of the people whose language, as the author noted, gradually “diminished” and “faded” at the beginning of the nineteenth century, being crowded out by Polish which was used in various areas of everyday life. Bohusz’s work turned out to be a significant voice, a testament which raised interest of many Lithuanian culture researchers. It contributed to the longterm study of the history of the Lithuanian nation and language by numerous Vilnius University professors and students.


2020 ◽  
Vol 4 (1) ◽  
pp. 133
Author(s):  
Muhammad Farid

This paper aims to reveal the traces of the two national figures, Mohammad Hatta and Sutan Sjahrir during exile in Banda Naira. Both are warrior figures that are difficult to forget in the history of the nation. But their popularity was barely revealed during their exile in Banda Naira. In fact, the legacy of their thoughts and role models is needed to respond to the crisis of leaders who have morality and integrity for Indonesia, and at the same time respond to the challenges of the global era. This paper based on the results of qualitative-historical research, using a phenomenological perspective, especially on the narratives of everyday life of Hatta and Sjahrir in exile Banda. The results of this study indicate that Hatta and Sjahrir were both patriots and educators even they were far away in exile. They built an "Kelas Sore" for Banda children, teaching the values of everyday life, including; religious-ethics, self-integrity, and nationalism. These values are become valuable exemplary for todays young generation, and especially for the people of Banda Naira. This paper concludes, that Hatta and Sjahrir are the most consistent socialist role models in struggling and educating the people for sovereignty, and for a truly independent Indonesian nation


2020 ◽  
Vol 10 ◽  
pp. 208-213
Author(s):  
E.-B. M. Guchinova ◽  

This publication is devoted to an important period in the history of Kalmykia, but not yet sufficiently studied by anthropologists and sociologists - the deportation of the people to Siberia (1943–1956), and the memory of this. The goals and objectives of the publication are to show the role of the oral history method in the study of the daily survival practices of Kalmyks in Siberia, as well as the specifics of the Kalmyk narrative of deportation, which reflects the social dynamics of relations between repressed Kalmyks and the local population, from the first meeting, part of the traumatic one to subsequent friendships. The author shows examples of positive work with a traumatic past that is reflected in the Trains of Memory and focuses the work of a grateful memory.


2020 ◽  
Vol 198 (4) ◽  
pp. 749-762
Author(s):  
Zdzisław Cutter

The presented article addresses the history of the Second Polish Republic’s political relations with the Union of Soviet Socialist Republics in 1939-1943. The study aims to characterize the mass deportations and the distribution of Polish citizens in the territory of the Soviet Union, with emphasis on the population of the Mosaic faith. The statistical method was used to analyze and assess the fundamental issues related to the exploration of the Jewish population against the background of the national structure of Poland in the years 1918-1939, mass deportations of the people of the Eastern Borderlands by the Soviet authorities in 1940-1941, and the areas of the Soviet state where people from the occupied territories of the Second Polish Republic were deployed. The substantive considerations also indicated that mass deportation actions and everyday life on “inhuman land” reached not only Poles but also Polish citizens of the Mosaic faith.


2018 ◽  
Vol 1 (1) ◽  
Author(s):  
Fendi Adiatmono ◽  
Arif Rivai

The essence of the Stone Age, mountain, and river heritage, has occupied an important role in culture. So far, it can reflect much of the trust and value of its people. Historical, aesthetic, anthropological, and symbolic studies of archaeological discoveries in the region have been able to reveal prehistoric culture. The focus of this section, especially how culture is developed, symbols are built and the appreciation of transmission of inheritance. It is related to the software and hardware of the royal government that was formed to be able to balance the mandate of the management of the land of the archipelago. In the field of history, aesthetics, anthropology, and symbols, the dimensions of life cycle are presented as dialectical patterns of view. It is found that small, large, and representative entities are patterns of view that have been applied dynamically to everyday life. Through a comprehensive approach to the history of society and artevactual, apart from its constitutional history, the authors emphasizes the analysis of social formation by looking at the processes occurring within societies with broader disciplinary comparations. Through the applied method of psychological Sunan Bonang, the Indonesian people are inspired and can have a good system of anthropological and psychological intelligence. Research of this book uses theory and method which are relevant with object and subject matter. So the context that is built into legitimate, in text, oral and visual, both present (represented by Arif Rivai Rumin's work) and past (pradakon Majapahit, Ancient Mataram, Pajajaran, Kuningan, Jambi, and Padang) have been used as reconstruction. The content of the study and his work inspires the public's sensitivity in formulating nationality through the compilation of software and hardware in a more integral way. The ultimate goal is the point of awareness, which makes filters and counters a global power that seeks to make all the people of Indonesia. Keywords: pradakon, intellectual people of IndonesiaKeywords: pradakon, intellectual people of Indonesia


1873 ◽  
Vol 2 ◽  
pp. 393-438
Author(s):  
George Harris

History is, of all studies, the most interesting and the most generally followed. By this means we become acquainted with what has taken place during the ages of the world which preceded our own; and vast and valuable indeed are the lessons to be learned from the extended experience thus afforded. Of all the various branches of history, that which relates to the domestic everyday life of our fellow-creatures who have lived before us under very different circumstances from those by which we are surrounded, and who have been influenced by events and causes totally different from any of those by which we can be affected, appears to me to be by far the most useful for us to be acquainted with. An account of the wars which have been waged between different nations, a narrative of the political intrigues which have been carried on in certain states, a description of the various kings and queens who have reigned over particular peoples, possess their peculiar attractions for some tastes; but a relation of what were the modes of life, the daily pursuits, the ōrdinary occupations, and the common resources of the people themselves at these various periods of the world's history, appears to me to be a subject that comes home more nearly to us, and is calculated more warmly to excite our interest than any of the former matters. We shall thus be led to trace out the earliest dawn of civilisation, and shall have an opportunity of watching its course from the period when its light first gleamed above the horizon, to that when its midday splendour served to disperse the darkness of barbarism, and to diffuse knowledge and refinement wherever its rays had penetrated.


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