scholarly journals Logic Manuals for Women in the Late Enlightenment Era

2019 ◽  
Vol 38 (3) ◽  
pp. 81-106
Author(s):  
Alyona М. Kharitonova

In the focus of my attention there are six German-language textbooks in logic published in the second half of the eighteenth century. What distinguishes these books is that they were all written specially for women. While such works were fairly common in France and Italy during this period, they had something of an exotic character in the German-speaking world. Today these works and their authors are generally seen as secondary and marginal. Nevertheless, they may be of substantial interest in the study of the history of the formation of logic, a fundamental and still relevant discipline in university education. What is the status of logic for women? Is it a kind of publishing by-product paraphrasing classical logic textbooks under a new and unusual title or do they represent a new independent branch? To answer these questions I analyse the chosen works on logic and the reviews which they prompted. I demonstrate that logic manuals for women published in Germany in the second half of the eighteenth century constitute one of the numerous varieties of the popular philosophy genre. Simple language, dialogic or epistolary form, practical orientation and eclecticism — all this brings logic within the intellectual reach of any civilised person, providing him/her with an instrument of performing their own mission, i. e. the employment of their reason. The very fact that the content of logic for women is practically no different from the content of classical compendiums was a revolutionary development, a practical implementation of the postulate that logic is universal and can be understood by everyone, a principle formulated earlier in the works of C. Thomasius and C. Wolff.

2020 ◽  
pp. 158-186
Author(s):  
Daniel Sutherland

This chapter considers the status of geometrical and kinematic representations in the foundations of 18th century analysis and in Kant’s understanding of those foundations. It has two aims. First, relying on relatively recent reassessments of the history of analysis, it will attempt to bring forward a more accurate account of intuitive representation in 18th century analysis and the relation between British and Continental mathematics. Second, it will give a better account of Kant’s place in that history. The result shows that although Kant did no better at navigating the labyrinth of the continuum than his contemporaries, he had a more interesting and reasonable account of the foundations of analysis than an easy reading of either Kant or that history provides. It also permits a more accurate and interesting account of how and when a conception of foundations of analysis without intuitive representations emerged, and how that paved the way for Bolzano and Cauchy.


2020 ◽  
Vol 23 (3) ◽  
pp. 131-137
Author(s):  
T. A. Yakovleva

The article is devoted to the study of the national-cultural specifics of the German language in Austria in the fields of economics, politics and law. The introduction examines the pluricentric and pluriareal approaches to considering the status of Austrian German, which differ in understanding the language and the way it is described, emphasizes the role of the Bavarian-Austrian dialects in the formation of the German literary language and gives factors that influenced the linguistic development of Austria. The author introduces the typology of culturally-marked vocabulary. The study provides examples of full equivalents in German German and Austrian German, Austrian tokens, which serve to express concepts that are not in German culture and are denoted by the term ‘equivalent vocabulary’ and partially equivalent lexemes having a mismatch in the volume of denotative meaning. The main content of the study is to analyze the national-cultural specifics in the Austrian national version of the German language in the framework of the thematic groups “Economic vocabulary”, “Socio-political vocabulary” and “Legal vocabulary”. The results of this study may be of interest for use in linguistic studies courses in German-speaking countries and in pedagogical practice, as well as find application in lexicography.


2020 ◽  
Vol 13 ◽  
pp. 343-355
Author(s):  
Jan Pacholski

The present article focuses on eighteenth-century German-language descriptions of the Giant Mountains and Izera Mountains included in selected eighteenth-century accounts of trips to the high est mountains of Silesia and Bohemia by travellers from various German-speaking countries. The analysed fragments refer primarily to sites on the Silesian side of these mountain ranges, although the Bohemian part is mentioned in one case. Differing in terms of their countries of origin, the authors of these works — who included Silesians, a German from Bohemia as well as a man from Berlin and a man from Saxony — liked to refer in their accounts to well-known Swiss models, primarily to the poetic works of Albrecht von Haller and scholarly works of Johann Jakob Scheuchzer, comparing the Giant Mountains to the Alps and using in their descriptions of nature metaphors inspired by the famous Swiss authors, whose oeuvres were quite popular across the entire civilised Europe. The present article provides a detailed analysis of the descriptions of the various natural sites and phenomena, in which the authors use the vocabulary of the history of art and culture, comparing, for example, the view of valleys seen from a mountain top to miniature painting, a waterfall to a performance and music, and rock formations to architectural objects and ancient ruins.


2021 ◽  
pp. 1-22
Author(s):  
Emily Sun

The Introduction situates the book’s approach to comparative literature in relation to recent debates in the field over the status of “world literature.” It historicizes the notion of world literature in terms of the global disciplinary history of literary studies, contextualizing redefinitions of literature and efforts to write literary modernity in terms of connected yet heterogeneous epistemic shifts in eighteenth-century Europe and early twentieth-century China. It introduces the design of the book and offers chapter summaries. And it explains how efforts to write literary modernity in the asynchronous periods of Romantic England and Republican China constitute experiments also with new socio-political forms of life in different cultural contexts.


2007 ◽  
Vol 16 (1) ◽  
pp. 13-28
Author(s):  
Andre Gingrich

In response to the fine initiative by Alexei Elfimov, the present essay discusses the status of socio-cultural anthropology in the German-speaking countries in shifting contexts of past and present. I will focus here on three main themes, namely, socio-cultural anthropology as seen by a wider non-academic public, its status and terminology within wider academic contexts, and the internal differentiations among anthropologists in the German language zone with their unequal access to the public.


2020 ◽  
Vol 80 (1-2) ◽  
pp. 52-79
Author(s):  
Vanessa R. de Obaldía

Abstract In the predominantly Christian district of Galata, churches were vulnerable to the frequent conflagrations which spread through the wooden buildings that predominated the urban landscape. The Latin Catholic Church of St. George was a victim to three fires during the seventeenth century and one in the early eighteenth century. This study aims to explore this history of the church, the preservation of its properties and of its historical claim to the land in the light of Ottoman documents. The status of the church building and land according to Ottoman law in addition to the processes for the acquisition and preservation of its properties carried out within the Ottoman legal framework will be analysed. The different types of Ottoman documents used in the process for the repair or reconstruction of church properties damaged in the fires from the initial petition presented at the Sublime Porte to the post-construction survey will be touched upon.


Author(s):  
A. E. Dunaev

In the history of the German written language, the XVXVI centuries became a turning point: in the sphere of both administrative writing and informative literature, new genres and types of texts are developing, and relations within the genre system are being rebuilt. Chronicle texts, including town chronicles, become one of the most popular textotypes. According to researchers, their primary function is legitimization of the respective town as a political and legal entity. This legitimation was based primarily on the rights and privileges granted to the town by its former or current lord. Accordingly, the semiotic space of chronicle texts is organized around the concept of freiheit meaning privilege, right, freedom. The purpose of the article is to analyze the nominative field of the concept freiheit and to conclude on the semantics and functioning of lexical units in the text that verbalize this concept. Over hundred text examples extracted from the chronicles of Bern (the first third of the XV century) and Worms (the second half of the XVI century) were used as the research material. The core of the concept freiheit, its nominate is built by the homonymic lexeme, whereby the lexeme recht also belongs to the nuclear part of the field. Based on the analysis of text examples, five components of meaning of freiheit were identified, which form the slots of the corresponding concept. The largest number of concept nominations is concentrated in the slot right, privilege: these are the lexemes gerechtigkeit the right to adjudicate, herrlichkeit with a similar meaning, obrigkeit the right of possession, indult temporary privilege, erlaubung permission. On the periphery of the concept freiheit lie the lexemes herkommen and gewohnheit in the meaning of legal customs. The analysis of material allows us to conclude that in the view of chroniclers, urban legal customs were as important for the legitimization of town as its privileges. It is worth saying that the lexeme freiheit is often used as a collective one, without specifying the content of a specific right or privilege. Obviously, for the chroniclers, the very existence of rights in their totality was of paramount importance, since this determined the status and power of their town.


2019 ◽  
pp. 27-30
Author(s):  
N.V. Shmeleva ◽  
A.K. Saimiddinov

The article considers the status of contemporary art in the system of university education, addresses the need for determine the boundaries of art in the framework of pedagogical practice, offers methods of analysis of contemporary art, because such university courses as "World Art Studies" (WAS) and "History of Art" have a number of specific features. Firstly, a work of art is often presented as a cultural text with significant axiological meaning and considered as a history of the development of art, but not as art itself. Secondly, the logic of teaching requires the definition of clearer tools for the selection of studied works of art. Also, the teaching methods such disciplines as "WAS" or "History of Art" are closely intertwined with methods of analyzing the existing empirical base in the field of contemporary (or near modern) art. Teaching of artistic culture of the twentieth century, as a rule, rests in an insufficient understanding of the specifics of creative practices of the Modern and Postmodern eras (if you use some kind of common periodicals), therefore, often, extrapolating an established didactic platform relating exclusively to classical art is clearly not enough.


Author(s):  
Benjamin Dahlke ◽  
Matthias Laarmann

AbstractUntil the eighteenth century, Latin was the uncontested language of academic discourse, including theology. Regardless of their denominational affiliation, scholars all across Europe made use of Latin in both their publications and lectures. Then, due to the influence of various strands of post-Kantian philosophy, a change took place, at least in the German-speaking area. With recourse to classical German philosophy, many Catholic systematic theologians switched to their mother-tounge and adopted the newly coined terms in order to express the same faith. In reaction to this transformative work the neo-scholastic movement came into existence. Its adherents stressed the Church’s tradition and, especially its indebtedness to medieval thought. From the mid-nineteenth century onwards, partly supported by the Magisterium, various attempts were made to re-introduce Latin into dogmatics. This project was unsuccessful, however, because of changes to the Catholic world ushered in by the Second Vatican Council and also because of developments in German educational policy, which served to lower the status of Latin in schools.


Author(s):  
Emily Winterburn

The role of technicians and background characters in the historical practice of science is slowly gaining recognition. This paper looks at the collective effort involved in learning science, using as my case study the eighteenth-century musician turned astronomer, William Herschel. Lacking a university education, Herschel, like many contemporaries, presented himself as self-taught, thereby hiding his engagement with a rich network of didactic resources. Placing Herschel's story within the history of pedagogy, I argue that this network, previously discussed only in the context of popular or marketplace science, was an important resource for science education at its highest level.


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