The role of artifacts in reflecting social relations in sughd in the early middle ages

2020 ◽  
Vol 9 (5) ◽  
pp. 56
Author(s):  
Eldor Bobir Ugli Sattorov
Author(s):  
Eduardo Manzano Moreno

This chapter addresses a very simple question: is it possible to frame coinage in the Early Middle Ages? The answer will be certainly yes, but will also acknowledge that we lack considerable amounts of relevant data potentially available through state-of-the-art methodologies. One problem is, though, that many times we do not really know the relevant questions we can pose on coins; another is that we still have not figured out the social role of coinage in the aftermath of the Roman Empire. This chapter shows a number of things that could only be known thanks to the analysis of coins. And as its title suggests it will also include some reflections on greed and generosity.


2020 ◽  
Vol 72 (3) ◽  
pp. 311-348
Author(s):  
Martin Ježek

Archaeology has a great deal of experience with how the misinterpretation of finds creates a false image of the past. The main reason for this is down to ideologically-conditioned stereotypes. The paper describes one such case involving hundreds of thousands of finds of one type of artefact, commonly classified as whetstones, pendants, amulets, etc., from the Chalcolithic up to the Early Middle Ages. The article emphasises that although touchstones from ancient burials had already been identified using an electron microscopy half a century ago, the interpretation of these finds corresponding to the paradigm from the early 19th century remains popular to this day. For the chemical microanalysis of metal traces preserved on the surface of these stone artefacts, samples were selected from Russian, Slovakian, Swedish and Ukrainian sites, from the Hallstatt period up to the Early Middle Ages, with special regard for their previous interpretation history. However, the main aim is to point out the symbolic role of tools used to test the value of precious metals outside the grave context. Finds from wet environments in particular reveal the continuity of the behaviour of European over the millennia, regardless of the current ideology or cult, and the diversity of artefacts that were, and still are, chosen as a medium for votive behaviour.


2010 ◽  
Vol 36 (3-4) ◽  
pp. 295-307 ◽  
Author(s):  
Abdelmajid Char

Globalization has consequences for the religious sphere, but it does not constitute a break with the previous situation. It constitutes rather an acceleration of a process begun with the birth of nation-states. The impact of the values of modernity is general, since even those in power, whatever their tendency, invoke values of democracy, progress, freedom and justice, whereas submission is what was required of subjects. Nevertheless, people today look to religion for fixed reference points, because of the brutal transition from the Middle Ages to the 20th and 21st centuries, and because modernity is not a endogenous phenomenon. Islam then is playing the role of bulwark against western hegemony. It is also instrumentalized both by the powers that be and by the oppositions, all of whom give themselves over to displays of one-upmanship over fidelity to Islam. Does Islam then maintain its relevance in the context of globalization? The fact is that the bases on which social relations are now founded no longer permit discrimination on the ground of sex or religion, and that there is a loosening of the grip of traditional ritualism and that more and more Muslims are looking for an understanding of the faith that is freed from old-fashioned dogmas. These new givens are being demonstrated particularly when it comes to the exercise of power and the condition of women. As a result, traditional conceptions are destined to evolve, particularly concerning the status of the Koran, the growing awareness of the historical process that made the Koran into a juridical code, the archetype that has been stuck to the person of the Prophet, and the alienation that consists in the sacralization of every human act.


Author(s):  
Donatella Nebbiai

This chapter explores the relationship between scriptoria and libraries during the Middle Ages, from the monastic houses of the early Middle Ages through the changes wrought by the universities and schools after the eleventh century. The author discusses the location of libraries and book collections within monasteries, private libraries and book collectors of the Carolingian period, the role of changing reading habits on the housing of books, the production of library booklists, the function of books withing the Mendicant orders.


2021 ◽  
pp. 16-27
Author(s):  
Tatiana Vitalyevna Chaplya ◽  

Introduction, problem setting: the relevance to study the dynamics of controlled and spontaneous socialization processes is associated with rapidly changing living conditions of society and the constant search for its place in the world and in the society. The purpose of the article is to analyze the controlled and spontaneous principles in socialization in historical dynamics as a process of constant redefinition of oneself, society and one’s place in it. Review of scientific literature on the problem: socialization has become the subject of study of many humanitarian sciences: pedagogy (P. L. Lavrov, N. K. Mikhailovsky, V. Mudrik), psychology I. Kon, M. A. Andreeva) sociology T. Parson, J. Mead, E. Giddens and others). Research methodology and methods: The article is based on the environmental approach in pedagogics, architecture and sociology, that makes it possible to trace the connection between place and forms of social organization, and the corresponding functionality; J. Mead’s theory of symbolic interactionism with his acceptance of the role of the “other” that is a result of the interaction and serves as an indicator of its success and effectiveness; the concept of managing impressions by I. Hoffman, who analyzes the foreground and background of interactions to indicate success of mastering a set of social roles. The results of the study, discussion: the historical dynamics of the process of socialization are directly related to the type of society and its ways of dealing with nature, the types of social relations that find expression in the ways of translating social experience and the forms of settlement. The dynamics of human history demonstrates the interaction of two components of the process of socialization: a controlled, more characteristic of mythological cultures, the Middle Ages and the new time, until the end of the XVII - the first half of the XIX century and spontaneous, associated with the destruction of traditional foundations, the reduction of the role of the spatial factor and the development of information technologies. Conclusion: As a result of the study, here are some conclusions: 1) the history of the mankind development is the history of defining and drawing boundaries between our own and others; 2) historical process combines elements of controlled and spontaneous entry into society; 3) the complication of socialization processes and the growth of unconscious processes are associated with changes in historical conditions and the destruction of the social structure of society.


Animals ◽  
2020 ◽  
Vol 10 (12) ◽  
pp. 2294
Author(s):  
Krzysztof Jaworski ◽  
Aleksandra Pankiewicz ◽  
Aleksander Chrószcz ◽  
Dominik Poradowski

The following article concerns the functional use of horse bones in the early Middle Ages (mainly in the period from the mid of the 10th to the 12th/13th century). The authors try to explain how such remains were used and how common it was. It is also discussed whether the special role of the horse in medieval societies somehow restricted its post-mortem usage, or perhaps there was no difference between the skeletal remains of horses and other species in this regard. For this purpose, statistical calculations on the use of the bones of various mammals were made. Only the remains of the species determined during the archaeozoological analysis were taken into account. The specific use of individual parts of a horse skeleton was also noted. In addition, the analysis also encompasses all other types of horse remains that could be used by humans (hide, hair, etc.). The consumption of horse meat was discussed separately: on the basis of the preserved traces, an attempt was made to determine whether it had happened, and if so, how popular it had been. Overall, such comprehensive analysis aims to show the various roles of the horse. It was not only a mount, but also a beast of burden, a source of food and raw material as well. The main purpose of this study is to describe the role of horses in human medieval societies of Ostrów Tumski on the basis of accessible equid remains. The highlighting of the human–horse relationship in the past allows us to understand the importance and value of the horse both as a life companion and the source of food or leather and bone tools.


2019 ◽  
Vol 7 ◽  
pp. 77-84
Author(s):  
Stefan Kozak

In 988, prince Volodymyr took up the great epochal challenges of faith and grace, making the salvifi c secret of the Baptism of the Ruthenians and other Slav peoples inhabiting the vast lands of Kievan Rus. This is the most important breakthrough moment of the act of conversion and the process of Christianization, opening the Christian epoch throughout Russia and including Kievan Rus in the civilization of countries of the early Middle Ages. It is hard to overestimate the importance of these „plural” monasteries, council schools and libraries for the further development of Kievan Rus. After all, they were the driving force of the missionary work of Cyril and Methodius, they promoted and disseminated the religion and Christian principles of life and co-existence, created works conducive to the formation of Rusin’s personality of „new times” and at the same time satisfying the whole of his religious, social and cultural needs. The missionary work of Cyril and Methodius in Rus – Ukraine gave Kyiv Christianity the hallmarks of universality, thus opening up the possibility of bringing together and playing the role of a bridge between Christian East and West and drawing a full hand on the heritage of civilization and culture. Literature, art and science of both the East and the West. It is no coincidence, therefore, that Kiev fulfi lled an honorable role of „the mother of Ruthenian cities,” and at the same time as Constantinople was perceived as the „New Jerusalem”. It is the fruit of the idea of the apostolicity of Kiev realized by the rulers of Rus-Ukraine for over two centuries, which experienced its „Golden Age” of development.


Author(s):  
Rafael M. Valeev ◽  
◽  
Yuri A. Zeleneev ◽  

The article examines the spread of Muslim Kufic coins in Eastern, Western and Northern Europe, on the territory of Volga Bulgaria, Ancient Rus, the neighbours of Bulgars – ancestors of the Mari, Udmurt, Mordva and other Finno-Ugric ethnicities during the early Middle Ages in the 8th – beginning of the 11th centuries. The research of these coins shows the list of countries and Muslim dynasties the above-mentioned countries had trade relations with and their chronological framework. Coins of Umayyads, Abbasids, Samanids, Buwayhids, Ziyarids, Qarakhanids and other Muslim dynasties were discovered. Ways of Kufic dirhems expansion and their chronological framework are shown. The main role of Khazar Khanate is marked for the time span of 8th – 9th centuries whereas since X century the principal part was played by Volga Bulgaria. American numismatist T. Noonan designated them as Khazar and Bulgar phases of trade of Kufic coins. Bulgar coins, minted in 902–990-s, participated actively in this process. Together they acted as a commodity and medium of exchange, which reflected the scale of trade operations of the early Middle Ages. The study of Muslim Kufic dirhems allowed the author to clear up the role of Khazar Khanate and Volga Bulgaria in the functioning of Great Silk and Volga routes in the 8th – beginning of the 11th centuries.


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