scholarly journals Terms of engagement: The collaborative representation of Alutiiq identity

2006 ◽  
Vol 28 (1) ◽  
pp. 9-35 ◽  
Author(s):  
Aron L. Crowell

Abstract The book and exhibition Looking Both Ways: Heritage and Identity of the Alutiiq People present both Alutiiq and anthropological perspectives on a complex Alaska Native ethnicity. This community-based project, produced by the Smithsonian Institution and Alutiiq Museum in Kodiak, is considered within several frames: cultural identity and revitalization in the Alutiiq region, the new paradigm of collaborative anthropology, and contrasting essentialist and constructivist models of cultural change. An Alutiiq “cultural logic” of connection to ancestors, kin, place and a provident natural environment is proposed as the basis for continuity of identity through two centuries of cultural transformation. Collaborative engagement in Indigenous heritage projects is discussed as a complex but indispensable commitment for contemporary anthropology.

1999 ◽  
Vol 90 (1) ◽  
pp. 123-138 ◽  
Author(s):  
Mary Ann Hunter

This article considers the place of youth arts and cultures in the cultural industries approach to cultural policy. It argues that the ‘covert economic overlay’ (Brokensha, 1996: 101) of the Australian National Culture–Leisure Industry Statistical Framework privileges certain processes in a ‘government convenient’ model of industry inputs and outcomes, and that the assumptions of this model are challenged by youth-specific and community-based modes of production. Furthermore, it argues that the philosophies and practices of contemporary youth-specific arts organisations have the potential to redefine ‘culture industry’ and contribute to a ‘coherent new paradigm’ of cultural policy (UNESCO, 1995: 232). This paper makes these arguments by examining the place of youth arts and cultures in the existing environment of cultural industrialisation, by considering recent government policy responses to young people's cultural activity and by addressing long-term policy issues for the support of young people and cultural development.


Author(s):  
Gloria Román Ruiz

Resumen: El artículo se interroga por la naturaleza y la intensidad de las resistencias que algunos grupos sociales plantearon al proceso de transformación política y socio-cultural que comenzó a finales de los años sesenta y se extendió a lo largo de los setenta. Presta atención a aquellos sujetos que alzaron su voz en defensa de la tradición y en contra de la modernidad, así como a la incidencia que tuvieron sus acciones y comportamientos de oposición sobre el proceso de democratización. En primer lugar, el texto se detiene en las acciones de resistencia protagonizadas por feligreses conservadores que abrigaban actitudes políticas aquiescentes con la dictadura y acudían a escuchar misa a una parroquia regentada por un cura progresista. En segundo lugar, atiende a las resistencias expresadas por la comunidad parroquial de la iglesia de San José de Estepona (Málaga) ante el proyecto para la instauración de un complejo nudista en la localidad en 1978.Palabras clave: tardofranquismo, transición, democratización, resistencias al cambio, conservadurismo.Abstract: The article wonders about the nature and the intensity of the resistances set in motion by some social groups against the process of political and socio-cultural transformation that began at the end of the sixties and extended throughout the seventies. It pays attention to those subjects who raised their voice in defence of the tradition and against the modernity, as well as to the impact of their actions and opposition behaviours on the process of democratization. In the first place, the paper deals with the actions of resistance activated by the conservative parishioners who had acquiescent political attitudes towards the dictatorship and who attended to a parish ruled by a progressive priest. Secondly, it focuses on the resistances expressed by the parochial community of the San José church (Estepona, Málaga) caused by a nudist project in the town in 1978.Keywords: late Francoism, transition to democracy, democratization, resistances to change, conservatism.


Author(s):  
Kathryn L. Ness

“A Changing Spanish Identity” outlines the research questions and data sets discussed in Setting the Table by introducing the notion of early modern Spanish cultural identity and the changes it encountered in the eighteenth century. It explains the author’s use of Don Quixote as a guide through the study and why this quintessential Spanish novel is appropriate for exploring themes of cultural change and identity. The chapter argues that, despite the major role the Spanish Empire played in early modern history, it has been largely underrepresented in studies of the Atlantic world. The majority of the chapter contains a brief introduction to the three sites addressed in the study as well as the methodology used to investigate these sites. The chapter concludes with an outline of subsequent chapters.


Author(s):  
Peter L. Bond

This chapter raises difficult questions regarding the validity and motive for prolonging current forms of economic development and competition in the face of the much heralded global environmental crisis threatened by humankind’s success as a species. In response, a living systems theoretical framework is introduced that provides many elements of a possible new paradigm of economic development one that closes the gap between the social and natural sciences. New forms of explanation for organization and culture are developed from the perspective of complexity science to produce a synthesis of knowledge management and new philosophical, sociological, anthropological, and, distinctively, biological perspectives of technology, which effectively reconciles the practices of technology, knowledge and cultural change management.


2018 ◽  
Vol 17 (6) ◽  
pp. 829-862 ◽  
Author(s):  
Yaffa Moskovich

Abstract This article describes changes in a kibbutz factory as an outcome of social change in the kibbutz community and in Israeli society. The study estimates the cultural transformation in the specific kibbutz industry and analyzes the transition from its original clan culture to a Weberian hierarchic structure. The findings serve as a basis for comparing the impact of cultural change in various kibbutz industries and other types of enterprises as well. When founded, the plant operated according to socialist values: Equity, democracy, rotation among managers and familial features. From the 1980s, when the kibbutz underwent privatization, its factory also shifted away from strict socialist principles. After a financial crisis in the 1990s, the factory experienced a period of decline and finally closed. Later, a private individual from outside the kibbutz bought and reopened the factory, drastically changing its organizational culture as the business became a stratified hierarchic organization.


2001 ◽  
Vol 22 (2) ◽  
Author(s):  
Roel Pieterman

SummaryBeck and others have proposed that in late modernity Western industrial sodeties are undergoing a process of tranformation into risk sodeties. The author of this article tends to agree, hut would like to draw attention to a concomitant cultural change. Whereas industrial society was no stranger to a risk culture, in risk society we are witnessing the development of a precautionaty culture. This article first outlines some major aspeds of this cultural transformation, providing the basis for a conceptual scheme of ideal types which distinguish between three types of public reacrions to damage and disgrace. Central in these ideal types are the (legal) concepts of guilt, risk and precaution. Second, the article offers a critique of the precautionary prindple, the legal concept of such crudal importance in the precautionary culture. A major conclusion is that if the precautionary principle can no longer be removed from the present day legal and political culture, it should at least be radically revised in order to remove some of its major shortcomings.


2011 ◽  
Vol 54 (1) ◽  
pp. 105-141 ◽  
Author(s):  
BOB HARRIS

ABSTRACTIn the decades which immediately followed the union of 1707, most Scottish towns saw limited economic and cultural change. The middle of the eighteenth century, however, marked the beginnings of a new provincial urban dynamism in Scotland, which, from the 1780s or so onwards, was accompanied by far-reaching and rapid cultural change. This article seeks first to establish the scope, nature, and geography of this cultural transformation before discussing its wider historical significance, not only for our view of modern Scottish urbanization but in terms of patterns of urban change within the British Isles in the long eighteenth century. It is a story in part of convergence on Anglo-British cultural norms, but more saliently of the emergence of an increasingly British cultural synthesis, albeit one with distinctively Scottish elements. Another underlying purpose of the article is to re-direct views of Scottish urbanization away from Edinburgh, Glasgow, and Aberdeen and on to a group of towns which hitherto have barely featured in discussions of British urbanization in this period.


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