scholarly journals PEMBAGIAN HARTA WARISAN PADA MASYARAKAT ADAT DAYAK PAKPAK OLEH TEMENGGUNG ADAT MENURUT HUKUM ADAT DAYAK PAPAK DI DESA NANGA UNGAI KECAMATAN KAYAN HULU

2021 ◽  
Vol 9 (1) ◽  
Author(s):  
Tri Minarti
Keyword(s):  
Customary Law ◽  
Problem Analysis ◽  
Legal Research ◽  
Biological Child ◽  
Performance Distribution

Dayak Pakpak tribe is one of the Dayak tribes in Sintang regency, it is located at Nanga Ungai village, Kayan Hulu Subdistrict, whereas at there the distribution of inheritance uses a customary law until nowadays.The research discussion designed toward the performance distribution of inheritance on Dayak Pakpak community by the Temenggung adat which related to the Customary Law of Dayak Papak in Nanga Ungai Village, Kayan Hulu subdistrict.The approach used in this research is a Sociological Juridical Method. The approach is defined as problem analysis through legal research of factual facts in institution concerned or toward the community which covered as problems handled in the research.As results, the implementation of inheritance distribution on Dayak Pakpak community by the Temenggung adat are suitable with a customary law of Dayak Papak in Nanga Ungai Village, Kayan Hulu subdistrict, which is implementedby Temenggung with the beneficiary in accordance with the beneficiary’s orders for the period of his lifetime, as for the group who gets the inheritance biological child, wife/husband, parents (father/mother:only if the person concerned dies), grandchildren (in case the child is no longer there) and grand children (in case the grandchild is not there).In conclusion, according to the customary law of Dayak Papak in Nanga Ungai Village, Kayan Hulu District, it is carried out by Temenggung together with the heirs in accordance with the heir’s orders during his lifetime. The group who gets the inheritance Natural children, wife / husband, parents (father / mother if the person concerned dies), grandchildren (in this case the child is no longer there) and grandchildren (in this case the grandchild is not there). Then after, if there is a debate in those family mentioned in receiving the assets, it should be resolved by gathering together as means of talk for finding solution and the Head of Custom together with the Temenggung must be engaged.

scholarly journals PEMBERIAN HAK WARIS BAGI ANAK PEREMPUAN DI BALI DALAM PERSPEKTIF KEADILAN

2017 ◽  
Vol 5 (4) ◽  
pp. 639
Author(s):  
I Nengah Ardika
Keyword(s):  
Gender Equality ◽  
Customary Law ◽  
Fundamental Change ◽  
Legal Research ◽  
Men And Women ◽  
Law System ◽  
Library Research ◽  
Substantive Justice ◽  
The Times ◽  
Male Lineage

Law of inheritance under Balinese customary law has made daughters as heirs. This is a fundamental change in view of Balinese customary law is more concerned with the male lineage. In this study addressed two issues namely 1) What is the basic consideration of granting inheritance rights for girls in Bali? 2) Does the inheritance under customary law Bali already reflect justice?. This study uses normative legal research, that examines the conflict of norms between Decision The Assembly General MUDP Bali No. 01 / KEP / PSM-3 / MDP Bali / X / 2010, Decision of Supremen Court regarding heirs of men and women in customary law system similarly, patriarchy. Legal materials collected through library research. The analysis is conducted qualitatively. Philosophically, granting inheritance rights to daughters in Bali reflects substantive justice. Legally granting inheritance rights in accordance reflect gender equality. Sociologically, the equality between men and women is in conformity with the times. Inheritance under customary law Bali already reflect justice. The Assembly decision MUDP Bali Agung No. 01 / KEP / PSM-3 / MDP Bali / X / 2010 is a product of gender responsive laws. Hukum waris menurut hukum adat Bali telah membuat anak perempuan sebagai ahli waris. Hal ini adalah perubahan mendasar dalam hukum adat Bali yang lebih memperhatikan garis keturunan laki-laki. Dalam penelitian ini dibahas dua permasalahan  yaitu 1) Bagaimanakah dasar pertimbangan pemberian hak waris bagi anak perempuan di Bali?dan 2) Apakah pembagian warisan menurut hukum adat Bali sudah mencerminkan keadilan? Penelitian ini merupakan penelitian hukum normatif, yang meneliti mengenai konflik norma antara Keputusan Majelis Umum MUDP Bali Nomor 01 / KEP / PSM-3 / MDP Bali / X / 2010, Keputusan Pengadilan tentang ahli waris laki-laki dan perempuan dalam hukum adat sistem patriarki. Bahan hukum dikumpulkan melalui studi kepustakaan. Analisis dilakukan secara kualitatif. Secara filosofis, pemberian hak waris untuk anak perempuan di Bali mencerminkan keadilan substantif. Secara hukum, pemberian hak waris mencerminkan kesetaraan gender. Secara sosiologis, kesetaraan antara laki-laki dan perempuan sudah sesuai dengan perkembangan zaman. Warisan menurut hukum adat Bali sudah mencerminkan keadilan. Keputusan Majelis MUDP Bali Agung Nomor 01 / KEP / PSM-3 / MDP Bali / X / 2010 adalah produk gender hukum responsif.

scholarly journals EKSISTENSI OTONOMI DESA PAKRAMAN DALAM PERSPEKTIF PLURALISME HUKUM

2014 ◽  
Vol 3 (3) ◽  
Author(s):  
Anak Agung Istri Ari Atu Dewi
Keyword(s):  
Legal System ◽  
Research Method ◽  
Legal Pluralism ◽  
Customary Law ◽  
Legal Interpretation ◽  
State Law ◽  
Legal Research ◽  
Local Regulation ◽  
Traditional Institution ◽  
The Republic

The purpose of this research is to discover the existence of autonomy of Desa Pakraman in legal pluralism perspective. Related with that purpose, there are two issues that will be discussed, first, how does the existence of the autonomy of Desa Pakraman in Indonesia’s legal system?,Second, how does the existence of the autonomy of Desa Pakraman in legal pluralism perspective?. The research method is normative legal research using statue approach, concept approach and analytical approach and law analysis by using legal interpretation. Based on the problems, the results of discussion are : first, the existence of the autonomy of Desa Pakraman within the Indonesia’s legal system has regulated in the 1945 Constitution of the Republic of Indonesia, national and local Regulations. In the Constitution, specifically Article 18 B of paragraph (2), declare that the states recognizes Desa Pakraman and their traditional rights. In regulation of Law No.5 of 1960 concerning basic Agrarian Law (UUPA), regulation of Human Rights, and regulation of Desa (Village) are clearly recognize Desa Pakraman as traditional institution has traditional rights, one of it is the autonomy of Desa Pakraman. At the local regulation, autonomy Desa Pakraman has regulated in Local Regulation about Desa Pakraman. Second, that existence of autonomy Desa Pakraman in perspective legal pluralism is that the existence autonomy Desa Pakraman is a weak legal pluralism. In perspective weak legal pluralism the state law as a superior and the customary law as an inferior, its position in the hierarchy under State law. As a theory, the semi-autonomous social field from Sally Falk Moore perspectives that Desa Pakraman is semi-autonomous. Desa Pakraman has capacity to hold their village based on the customary law and outomaticly Desa Pakraman to be in framework of state law.

scholarly journals Customary Institutions in the Kei Indigenous Community Against Criminal Case Resolution

2020 ◽  
Vol 3 (1) ◽  
pp. 26-35
Author(s):  
Rudini Hasyim Rado
Keyword(s):  
Social Justice ◽  
Data Analysis ◽  
Customary Law ◽  
Primary Data ◽  
Criminal Cases ◽  
Legal Research ◽  
The Family ◽  
Family Level ◽  
Traditional Institutions

This research is focused on exploring the values of Kei customary law on the settlement of criminal cases that are resolved through customary institutions, by proposing 2 (two) problems, First, how is the existence of the law customary criminal Kei? Second, what is the role of customary institutions in the settlement of criminal cases? This research uses non-doctrinal legal research methods with interviews and observations as primary data. Meanwhile, data analysis is inductive and qualitative. It can be concluded that (1) the formal customary law of Kei is the values that live in the community that are agreed upon and are binding on the community, where the settlement of customary Kei crimes is taken in stages starting from the family level, customary institutions (Soa, Orang Kai and the last tier of Rat). (2) the role of traditional institutions in the settlement of criminal cases is starting to strengthen in society, this is indicated by the level of compliance with decisions and sanctions that are stipulated. People believe that customary cases are resolved by “insiders” (customary institutions) through deliberation (dok Tasdov) with a local wisdom approach to create social justice.

scholarly journals PENYELESAIAN SENGKETA TANAH ULAYAT YANG TELAH BERSERTIFIKAT BERDASARKAN HUKUM ADAT MALIND-ANIM

Arena Hukum ◽  
2021 ◽  
Vol 14 (1) ◽  
pp. 150-166
Author(s):  
Ahmad Muddin ◽  
◽  
Hardianto Djanggih
Keyword(s):  
Dispute Resolution ◽  
Land Rights ◽  
Customary Law ◽  
Legal Certainty ◽  
Legal Research ◽  
Land Dispute ◽  
Traditional Institutions ◽  
Customary Land

Abstract This study aims to analyze dispute resolution, the dispute resolution approach that guarantees legal certainty and examine the factors that influence the construction of the settlement of land rights of the customary community of Malind-Amin. This normative and empirical legal research is analized descriptively and analytically. The results shows that the nature of customary land dispute with customary law can be resolved through positive legal mechanisms and customary law mechanisms, while dispute resolution on disputed objects that have certificates based on the release of traditional institutions through mediation, synchronization / harmonization of laws and the making of local regulations. However, efforts to resolve this have experienced various factors of internal and external obstacles.

scholarly journals Kepastian Hukum mengenai Penjamin Simpanan bagi Nasabah pada Lembaga Perkreditan Desa di Bali

2020 ◽  
Vol 9 (4) ◽  
pp. 572
Author(s):  
Dewa Putu Adnyana ◽  
I Ketut Sudantra
Keyword(s):  
Legal Protection ◽  
The State ◽  
Customary Law ◽  
State Law ◽  
Legal Certainty ◽  
Legal Research ◽  
Conceptual Approach ◽  
Law System ◽  
Legal Rules

The regulation of legal protection for customers who have savings funds in village financial institutions (LPD) is unclear. This causes no legal certainty for customers if the LPD experiences financial problems. The existence of LPDs in Bali is regulated in two types of legal rules, namely state law and customary law (legal pluralism). Analyzing the legal certainty aspects of deposit guarantor in statutory regulations and customary law is the aim of this research. This study uses a normative legal research methodology. This study uses two types of approaches namely, the statute and the conceptual approaches. The legal materials chosen as the basic analysis are primary and secondary legal materials. The conclusion of this study shows that the role of state law is more dominant than customary law. The above conclusion is shown by the fact of the research that most of the matters related to the technical operations of the LPD are regulated by the state law, in this case, is regional regulation about LPD. Based on the results of the study on the norms of local regulations on LPD and the nine awig –awig as a form of customary law from representatives of the nine regencies and city in Bali, there is no regulation on deposit guarantor institutions for LPD customers in Bali to provide legal protection. So that, regulating LPDs in Bali with two legal systems, namely the state law and the customary law system, does not guarantee legal certainty for the safety of customer's deposits. Pengaturan perlindungan hukum bagi nasabah yang mempunyai dana simpanan  di Lembaga Perkreditan Desa (LPD) saat ini tidak jelas. Hal ini menyebabkan tidak ada kepastian hukum bagi nasabah apabila LPD mengalami masalah keuangan. Keberadaan LPD di Bali diatur dalam dua jenis aturan hukum yaitu hukum negara dan hukum adat  (pluralisme hukum). Mengkaji aspek kepastian hukum penjamin simpanan  dalam setiap norma dalam peraturan perundang-undangan serta dalam hukum adat merupakan tujuan penelitian ini. Penelitian ini menggunakan metode penelitian hukum doktrinal (normatif). Penelitian ini menggunakan dua jenis pendekatan yaitu pendekatan peraturan perundang-undangan (statute approach), dan pendekatan konsep (conceptual approach). Adapun bahan hukum yang dipilih sebagai dasar analisis adalah bahan hukum primer dan bahan hukum sekunder. Kemudian kesimpulan dari penelitian ini menyebutkan bahwa dua sistem hukum dalam pengaturan LPD di Bali menunjukkan peran hukum negara lebih dominan daripada hukum adat.  Kesimpulan ini ditunjukkan oleh fakta penelitian yang ditemukan bahwa sebagian besar hal yang berkaitan dengan teknis operasional LPD yang merupakan satu-satunya organisasi keuangan milik Desa Adat di Bali diatur oleh hukum negara dalam hal ini diatur dalam peraturan daerah tentang LPD. Kemudian, berdasarkan hasil kajian terhadap norma peraturan daerah tentang LPD dan terhadap sembilan awig–awig sebagai bentuk hukum adat dari perwakilan Kabupaten dan Kota di Bali, tidak ada ditemukan pengaturan tentang lembaga penjamin simpanan bagi nasabah LPD di Bali untuk memberikan perlindungan hukum. Dengan demikian pengaturan LPD di Bali dengan dua sistem hukum yaitu hukum negara dan sistem hukum adat ternyata tidak menjamin kepastian hukum bagi keamanan dana simpanan para nasabah. 

scholarly journals Perkawinan Yang Dicatatkan Pada Kantor Catatan Sipil Tanpa Melakukan Upacara Keagamaan

2020 ◽  
Vol 2 (1) ◽  
pp. 109-124
Author(s):  
A.A Poetri Paraniti
Keyword(s):  
Human Life ◽  
Customary Law ◽  
Main Principle ◽  
Marriage Law ◽  
Legal Research ◽  
Male And Female ◽  
Legal Marriage

Marriage is one of the important events in human life. Every person orpartner (male and female) if they have married then there is a bond of obligationand rights between them and children born from the marriage. Article 2 paragraph(1) of the marriage law that a marriage carried out according to each religion isthe main principle of a legal marriage. The formulation of the problem in this studyis a. What is the authority of the Desa Adat Institution in Bali in determining themarriage conditions before being registered. b. What are the Terms of MarriageAccording to Customary Law of Bali. that method. by using empirical legalresearch methods, namely legal research conducted because of the gap between theory and reality. In order for marriage to be considered legal as customary, itmust carry out Tri Upa Witness, namely Manusa Witness, Buta Witness, and Godof Witness. And administration must be recorded in the civil registry office.

scholarly journals Ideal Concept of Traditional Justice in Solving Criminal Case

2022 ◽  
Vol 11 (1) ◽  
pp. 293
Author(s):  
Erni Dwita Silambi ◽  
Pangerang Moenta ◽  
Farida Patittingi ◽  
Nur Azisa
Keyword(s):  
Customary Law ◽  
Legal Basis ◽  
Legal Certainty ◽  
Criminal Cases ◽  
Legal Research ◽  
Direct Information ◽  
Under Five ◽  
National Courts ◽  
Unwritten Rule ◽  
The Ideal

Customary law is an unwritten rule that lives in the customary community of an area and will continue to live as long as the community still fulfils the customary law that was passed on to them from their ancestors before them. Settlement in criminal cases through customary law that produces results is a form of legal certainty. This study aims to determine the ideal concept in resolving criminal cases through customary courts in Merauke Papua. The method used in this study is a combination of normative legal research and empirical legal research with the reason that the author wants to examine the norms related to the problem of resolving customary criminal cases and seek direct information on the implementation of customary justice in Merauke Regency which is presented descriptively. recognition of customary courts must be stated in writing in the law on judicial power so that this institution has a clear legal basis and its decisions can be recognized so that it does not need to be tried again through national courts, criminal threats under five years must be resolved through customary courts and are final decisions   Received: 23 August 2021 / Accepted: 25 October 2021 / Published: 3 January 2022

scholarly journals PERBUATAN HUKUM SANKSI ADAT PENYAMIL DI DESA PAKRAMAN TANGGAHAN PEKEN, DESA SULAHAN, KECAMATAN SUSUT, KABUPATEN BANGLI

2020 ◽  
Vol 14 (2) ◽  
pp. 27
Author(s):  
Ni Made Radha Rani Devi ◽  
I Made Suta
Keyword(s):  
Data Collection ◽  
Indigenous Peoples ◽  
Customary Law ◽  
Human Relations ◽  
Literature Study ◽  
Legal Research ◽  
Study Techniques ◽  
The Village ◽  
Formulation Of Problems ◽  
Holy Place

<p>Bali Customary Law is a law or regulation written with unwritten conditions that contain commands and prohibitions for the behavior of indigenous peoples in matters governed by human relations with God, human relations with the environment, and human relations with humans, which in Bali is known as dialogue Tri Hita Karana. The imposition of traditional sanctions is a way to restore balance or neutralize the shock caused by traditional violations that have taken place in the Pakraman village environment. Such as the imposition of the Penyamil Customary Sanction which was handed down because the community committed acts that violated the existing provisions in Desa Pakraman Tanggahan Peken. Based on this, the issues discussed in this study include: What legal actions can be imposed by the Penyamil Customary Sanction in Pakraman Tanggahan Peken Village, Sulahan Village, Susut District, Bangli Regency? The problems that arise are examined using the theory of validity and effectiveness of the law in dissecting the formulation of problems regarding legal actions that can be subject to Penyamil Customary Sanctions in the Village of Pakraman Tanggahan Peken, Sulahan Village, Susut District, Bangli Regency. Data collection in this study used interview techniques, literature study techniques, questionnaire distribution and observation. In this study, the type of research used is a type of empirical legal research. Penyamil Customary Penalty Occurrence in Desa Pakraman Tanggahan Peken due to harsh/dirty words and misbehavior in a holy place or in a village meeting, and because of this error a<br />person who is violated is subject to Penyamil Customary Sanction which can be in the form of financial penalties or Maprayascita fines , depending on the mistakes made. The factors that influence the occurrence of violations of the Penyamil Customary Sanction due to community ignorance, emotional, and developments in the current era of globalization.</p>

scholarly journals Moronene Indigenous Recognition and Protection Regulation Hukaea Laea in Bombana County

2021 ◽  
Vol 5 (2) ◽  
pp. 160-166
Author(s):  
Bakri Sulaiman
Keyword(s):  
Indigenous Peoples ◽  
National Park ◽  
Customary Law ◽  
Legal Research ◽  
The Status ◽  
The Law ◽  
Park Area ◽  
Customary Land

Regulations on the Recognition and Protection of Customary Law Communities are not always effective. This study was to determine the concept of recognition and protection of the Customary Law Community in Rawa Aopa Watumohai National Park. This research is a normative legal research. The results of the research are First, the law still provides conditional recognition of indigenous peoples, which limits their space. second, that the recognition and protection of the customary MHA of Moronene Hukaea Laea in Bombana Regency has not been maximized. They have received recognition and protection through a recognition of perda, but their customary territory still has the status of designating a National Park Area, so they cannot use it as customary land.

scholarly journals SIKAP MASYARAKAT HUKUM ADAT BALI TERHADAP PUTUSAN MK NO. 46/PUU-VIII/2010 TERKAIT KEDUDUKAN ANAK LUAR KAWIN

2015 ◽  
Vol 4 (3) ◽  
Author(s):  
Ni Nyoman Sukerti ◽  
I Gst. Ayu Agung Ariani ◽  
I Ketut Sudantra
Keyword(s):  
Indigenous People ◽  
Legal Culture ◽  
Customary Law ◽  
Constitutional Court ◽  
Legal Research ◽  
Biological Father ◽  
The Family ◽  
Pros And Cons ◽  
People’S Attitudes ◽  
The Right

This study aimed to determine the knowledge of indigenous people of Bali against theConstitutional Court No.46 / PUU-VII / 2010, meaning the Constitutional Court rulingrelated to the child outside the mating position, to identify and analyze the attitudes ofindigenous communities Bali on the discharge of the Constitutional Court. This study is anempirical law with non-doctrinal approach (socio legal research).The results showed that indigenous people in general do not yet know Bali Court DecisionNo.46 / PUU-VII / 2010 was. Meaning beyond mating gives children the same rights aschildren born within marriage. Balinese people’s attitudes related to this decision, can beclassified into two: 1. Most accept the decision of the reason; children outside the matingstatus to clear, the mother can claim responsibility for the biological father of the child,the child is no longer despised in the family and society. 2. small Sebagain reject reason;children outside mating can cause problems in inheritance in biological father, contraryto the customary law of Bali, girls may prefer not to marry. The attitude of the indigenouspeoples of Bali pros and cons of the legal culture of society.Conclusion: Its meaning is to give children the right to marry outside the same as childrenborn within marriage. Balinese customary law community in general have not been awareof the Constitutional Court. Balinese people’s attitudes towards the Constitutional Courtruling pro and cons.

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