happy expression
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2021 ◽  
Vol 12 ◽  
Author(s):  
Zelin Tong ◽  
Mengjie Yi ◽  
Wenting Feng ◽  
Yinghao Yu ◽  
Diyi Liu ◽  
...  

Both happy and sad facial expressions of recipients are frequently used in charity advertisements. However, the relative effectiveness of these two types of facial expressions has been found paradoxical in the past. In this study, we examine when happy facial expression can more effectively increase donation intentions of consumers and when vice versa. Specially, we propose that eye contact between a donor and a potential recipient may moderate the relative effectiveness of happy and sad facial expressions, and further explain the interaction effect from the perspective of emotional intensity. Results from two experiments suggest that, when donor-recipient eye contact is present, consumers tend to have stronger emotional intensity, and, in turn, show higher donation intentions when the recipient is with a happy rather than sad facial expression. In contrast, when the eye contact is absent, consumers may show stronger emotional intensity and donation intentions toward the charity advertisement with a recipient showing sad rather than happy expression.


2021 ◽  
Vol 12 ◽  
Author(s):  
Yaning Li ◽  
Zhongqing Jiang ◽  
Yisheng Yang ◽  
Haizhou Leng ◽  
Fuhua Pei ◽  
...  

Numerous studies have shown that facial expressions influence trait impressions in the Western context. There are cultural differences in the perception and recognition rules of different intensities of happy expressions, and researchers have only explored the influence of the intensity of happy expressions on a few facial traits (warmth, trustworthiness, and competence). Therefore, we examined the effect of different intensities of Chinese happy expressions on the social perception of faces from 11 traits, namely trustworthiness, responsibility, attractiveness, sociability, confidence, intelligence, aggressiveness, dominance, competence, warmth, and tenacity. In this study, participants were asked to view a series of photographs of faces with high-intensity or low-intensity happy expressions and rate the 11 traits on a 7-point Likert scale (1 = “not very ××,” 7 = “very ××”). The results indicated that high-intensity happy expression had higher-rated scores for sociability and warmth but lower scores for dominance, aggressiveness, intelligence, and competence than the low-intensity happy expression; there was no significant difference in the rated scores for trustworthiness, attractiveness, responsibility, confidence, and tenacity between the high-intensity and low-intensity happy expressions. These results suggested that, compared to the low-intensity happy expression, the high-intensity happy expression will enhance the perceptual outcome of the traits related to approachability, reduce the perceptual outcome of traits related to capability, and have no significant effect on trustworthiness, attractiveness, responsibility, confidence, and tenacity.


2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Thomas Quettier ◽  
Filippo Gambarota ◽  
Naotsugu Tsuchiya ◽  
Paola Sessa

AbstractSeveral previous studies have interfered with the observer’s facial mimicry during a variety of facial expression recognition tasks providing evidence in favor of the role of facial mimicry and sensorimotor activity in emotion processing. In this theoretical context, a particularly intriguing facet has been neglected, namely whether blocking facial mimicry modulates conscious perception of facial expressions of emotions. To address this issue, we used a binocular rivalry paradigm, in which two dissimilar stimuli presented to the two eyes alternatingly dominate conscious perception. On each trial, female participants (N = 32) were exposed to a rivalrous pair of a neutral and a happy expression of the same individual through anaglyph glasses in two conditions: in one, they could freely use their facial mimicry, in the other they had to keep a chopstick between their lips, constraining the mobility of the zygomatic muscle and producing ‘noise’ for sensorimotor simulation. We found that blocking facial mimicry affected the perceptual dominance in terms of cumulative time favoring neutral faces, but it did not change the time before the first dominance was established. Taken together, our results open a door to future investigation of the intersection between sensorimotor simulation models and conscious perception of emotional facial expressions.


2020 ◽  
Author(s):  
Thomas Quettier ◽  
Filippo Gambarota ◽  
Naotsugu Tsuchiya ◽  
Paola Sessa

Several previous studies have interfered with the observer’s facial mimicry during a variety of facial expression recognition tasks providing evidence in favor of the role of facial mimicry and sensorimotor activity in emotion processing. In this theoretical context, a particularly intriguing facet has been neglected, namely whether blocking facial mimicry modulates conscious perception of facial expressions of emotions. To address this issue, we used a binocular rivalry paradigm, in which two dissimilar stimuli presented to the two eyes alternatingly dominate conscious perception. On each trial, female participants (N = 32) were exposed to a rivalrous pair of a neutral and a happy expression of the same individual through anaglyph glasses in two conditions: in one, they could freely use their facial mimicry, in the other they had to keep a chopstick between their lips, constraining the mobility of the zygomatic muscle and producing ‘noise’ for sensorimotor simulation. We found that blocking facial mimicry affected the mean duration of perceptual dominance favoring neutral faces, but it did not change the time before the first dominance was established. Taken together, our results open a door to future investigation of the intersection between sensorimotor simulation models and conscious perception of emotional facial expressions.


2020 ◽  
Vol 20 (1) ◽  
Author(s):  
Lina Sobariyah ◽  
Arif Zamhari

Abstract: This article examines efforts to preserve local culture by women in the city of Cilegon. The existence of the bendrong lesung art will be the object of research because the role of women looks so important in this art performance. Women with their bendrong lesung represent the values of strong religiosity. This article is the result of field research using a case study method with a feminist anthropological approach. The researchers used some data collection techniques such as observation, in-depth interviews and documentation. Bendrong lesung is one of the traditional arts performed by the people of the City of Cilegon, Banten. Historically, this art performance was held in a community tradition in welcoming the harvest as a form of gratitude and happy expression for the efforts that have produced good results. Bendrong lesung as a cultural product represents the social piety identity of women. On its development, women as the main actors have a high awareness of diversity. Thus, beside the identity of social piety that was born in the existence of this bendrong lesung, personal piety identity was also manifested by the players with symbols in the form of the use of the veil covering the genitals to replace the clothes kemban. The existence of the bendrong lesung has witnessed how the piety movement was formed until now.الخلاصة: تتناول هذه المقالة الجهود المبذولة للحفاظ على الثقافة المحلية من قبل النساء في مدينة سيليجون. إن وجود فن الالتواء هو موضوع البحث لأنه في هذا الفن دور المرأة يبدو مهمًا جدًا. تمثل النساء مع غمازاتهن قيم التدين الكثيف. هذه المقالة هي نتيجة البحث الميداني باستخدام طريقة دراسة حالة مع نهج أنثروبولوجي نسوي. في تقنيات جمع البيانات ، يستخدم الباحثون تقنيات تشمل الملاحظة والمقابلات المتعمقة (المقابلات المتعمقة) والتوثيق. Bendrong lesung هي واحدة من الفنون التقليدية لشعب مدينة Cilegon   Banten. تاريخيا ، أدرج هذا الفن في تقاليد المجتمع في الترحيب بالحصاد كشكل من الامتنان والتعبير السعيد عن الجهود التي أسفرت عن نتائج جيدة. تمثل bendrong lesung كمنتج ثقافي هوية التقوى الاجتماعية للمرأة. لدى تطورها ، تتمتع النساء بصفتهن الجهات الفاعلة الرئيسية بوعي عال بالتنوع. لذلك ، بالإضافة إلى هوية التقوى الاجتماعية التي ولدت في وجود هذا الانحناء ، ظهرت هوية التقوى الشخصية من قبل اللاعبين برموز في شكل استخدام الحجاب الذي يغطي الأعضاء التناسلية لاستبدال الملابس التوأم. شهد وجود مدافع الهاون كيف تشكلت حركة التقوى حتى الآن.Abstrak: Artikel ini mengkaji tentang upaya pelestarian kebudayaan lokal yang dilakukan oleh kaum perempuan di Kota Cilegon. Eksistensi kesenian bendrong lesung akan menjadi objek penelitian karena dalam kesenian ini peran perempuan terlihat begitu penting. Kaum perempuan dengan bendrong lesung-nya merepresentasikan nilai-nilai religiusitas yang kental. Artikel ini merupakan hasil penelitian lapangan menggunakan metode studi kasus dengan pendekatan antropologi feminis. Dalam teknik pengumpulan data, peneliti menggunakan teknik-teknik diantaranya observasi, wawancara mendalam (indepth interview) dan dokumentasi. Bendrong lesung merupakan salah satu kesenian tradisional masyarakat Kota Cilegon, Banten. Secara historis, kesenian ini termasuk dalam sebuah tradisi masyarakat dalam menyambut panen sebagai wujud rasa syukur dan ungkapan bahagia atas jerih payah yang telah membuahkan hasil yang baik.  Bendrong lesung sebagai sebuah produk kebudayaan merepresentasikan identitas kesalehan sosial kaum perempuan. Dalam perkembangannya, para perempuan sebagai pelaku utama mempunyai kesadaran akan keberagamaan yang cukup tinggi. Maka, selain identitas kesalehan sosial yang terlahir dalam eksistensi bendrong lesung ini, identitas kesalehan personal juga terwujud dari para pemainnya dengan simbol berupa penggunaan jilbab penutup aurat menggantikan pakaian kemban. Eksistensi bendrong lesung telah menjadi saksi bagaimana gerakan kesalehan terbentuk sampai sekarang.


2019 ◽  
Vol 8 (2S8) ◽  
pp. 1317-1323

The muscular activities caused the activation of facial action units (AUs) when a facial expression is shown by a human face. This paper presents the methods to recognize AU using a distance feature between facial points which activates the muscles. The seven AU involved are AU1, AU4, AU6, AU12, AU15, AU17 and AU25 that characterizes a happy and sad expression. The recognition is performed on each AU according to the rules defined based on the distance of each facial point. The facial distances chosen are computed from twelve salient facial points. Then the facial distances are trained using Support Vector Machine (SVM) and Neural Network (NN). Classification result using SVM is presented with several different SVM kernels while result using NN is presented for each training, validation and testing phase. By using any SVM kernels, it is consistent that AUs that are corresponded to sad expression has a high recognition compared to happy expression. The highest average kernel performance across AUs is 93%, scored by quadratic kernel. Best results for NN across AUs is for AU25 (Lips parted) with lowest CE (0.38%) and 0% incorrect classification.


2019 ◽  
Vol 78 (4) ◽  
pp. 789-808
Author(s):  
Jeremy E. Taylor

Drawing on archival sources in Britain, Singapore, Malaysia, and the United States, this article explores late-colonial anxieties about the influence of Chinese nationalism in Malaya (and especially among students in Chinese-medium schools) in the lead up to self-government in 1957. It demonstrates that the colonial fear of communism in Malaya was not always synonymous with the fear of cultural influence from “new China” and that the “rise of China” in the mid-1950s was viewed as a challenge to colonially sanctioned programs for “Malayanization.” More importantly, in exploring some of the ways in which the colonial state mobilized anti-communist cultural workers from Hong Kong to help counter the perceived threat from China, the article argues that more focus should be placed on the role of colonial agency in shaping “Sinophone” cultural expression in Southeast Asia during this period.


2019 ◽  
Author(s):  
Markku Kilpeläinen ◽  
Viljami Salmela

The eye and mouth regions serve as the primary sources of facial information regarding an individual’s emotional state. The aim of this study was to provide a comprehensive assessment of the relative importance of those two information sources in the identification of different emotions. The stimuli were composite facial images, in which different expressions (Neutral, Anger, Disgust, Fear, Happiness, Contempt, and Surprise) were presented in the eyes and the mouth. Participants (21 women, 11 men, mean age 25 years) rated the expressions of 7 congruent and 42 incongruent composite faces by clicking on a point within the valence-arousal emotion space. Eye movements were also monitored. With most incongruent composite images, the perceived emotion corresponded to the expression of either the eye region or the mouth region or an average of those. The happy expression was different. Happy eyes often shifted the perceived emotion towards a slightly negative point in the valence-arousal space, not towards the location associated with a congruent happy expression. The eye-tracking data revealed significant effects of congruency, expressions and interaction on total dwell time. Our data indicate that whether a face that combines features from two emotional expressions leads to a percept based on only one of the expressions (categorical perception) or integration of the two expressions (dimensional perception), or something altogether different, strongly depends upon the expressions involved.


Author(s):  
Dayang Nur Zulhijah Awang Jesemi ◽  
Hamimah Ujir ◽  
Irwandi Hipiny ◽  
Sarah Flora Samson Juan

<span>Facial features deformed according to the intended facial expression. Specific facial features are associated with specific facial expression, i.e. happy means the deformation of mouth. This paper presents the study of facial feature deformation for each facial expression by using an optical flow algorithm and segmented into three different regions of interest. The deformation of facial features shows the relation between facial the and facial expression. Based on the experiments, the deformations of eye and mouth are significant in all expressions except happy. For happy expression, cheeks and mouths are the significant regions. This work also suggests that different facial features' intensity varies in the way that they contribute to the recognition of the different facial expression intensity. The maximum magnitude across all expressions is shown by the mouth for surprise expression which is 9x10<sup>-4</sup>. While the minimum magnitude is shown by the mouth for angry expression which is 0.4x10<sup>-4</sup>.</span>


2019 ◽  
Vol 3 (1) ◽  
pp. 9
Author(s):  
Muzhir Shaban Al-Ani

Teaching and learning are important factors in our life, so, increasing the happiness during class cause raising the ability of learning. This research focused on the evaluation of the learning process via classroom before and after applying the proposed method. One of the big challenge during classroom lesson, the students after a short period of time (about 10-15 minutes) at the beginning of the session, turn off their minds and remain absolutely out of understanding. Our goal is to revitalize the classroom environment so that you are always attentive to the lecture. The proposed approach aims to track and detect the emotional facial expression and transient from emotional facial expression to raise the happy expression in order to reach the classroom happiness. Image processing issue is an important part of this approach in which based on face recognition and tracking, then evaluates the students’ happiness according to the proposed mode that located in the classroom. This model is implemented from Raspberry Pi device, tracking camera and high definition screen. The implemented algorithm allows you to continue of face tracing and make rising of happiness as possible. Increasing happiness is an important factor in making students more attractive and more understanding for the classroom lecture. This approach is implemented to cover both software and hardware, so, it is acceptable to work in real time.


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