The The Implementation of Ethical Journalism Based on Teleological Approach in TVRI Jakarta

The article aims to find out how the teleological approach is used by journalists who should, of course, adhere to the journalistic ethics code at TVRI Jakarta. And in the field of journalism is the ethical code of journalism is important?. This research method employs qualitative methods and uses interview instruments with two sources from the TVRI station in Jakarta. The result is that this teleological approach is often used by journalists at TVRI Jakarta in carrying out its duties, and of course, its use should be consistent with a journalistic code of ethics.

Journalistic Ethics in Islam

Islam provides ethical rules for media also. The human beingis independent and respectable. The material should bebeneficial for all. Islamic rules for journalistic ethics are authentic. Muslimsare responsible for the reformation of the world. Islam clears the basicconcept of the universe, human being, and code of life that is God made.Islam provides rules for media persons, material, and conveying process.These are compulsory for Muslims and general for all over the world.Reformation, through media, is crucial to protect the nations. It is difficult,to tell the truth to rulers and powerful people but very important to stopbeing cruel to the common people. Media is controlling the thinking leveland direction of the world. The media may be wrong or right. Islam provideseternal journalistic ethics. If Muslims, especially and rest of the world,generally act upon these ethical rules, media cannot be harmful.

When advertisements are disguised as news: the ethics problem in Indonesian mass media

The practice of obscuring news and advertising is still a problem in the Indonesian mass media. This research aimed to unravel journalistic ethics problems, especially those related to advertorials (advertisements delivered in an editorial style). The clear separation between news and advertisements is one of the two pillars of journalistic ethics, apart from separating facts and opinions to maintain journalistic independence. The research approach used was qualitative-descriptive, with data collection techniques through interviews (to journalists), observation and document searches. The results showed that most of the printed mass media studied tended to blur the boundaries between news and advertisements through various means, such as removing or shortening advertorial information.

Subliminal Advertising: Ethical and Legal Problems of Existence in Ukraine

In the present article, the issue of identification of sophisticated and problematic aspects of the regulation of subliminal advertising in the national legislation of Ukraine and perspectives for the improvement of the legal regulation of subliminal advertising is considered. It is determined that legislative and normative regulation of public relations that arise in the process of defining the concept of subliminal advertising and the problems of such legislative regulation are urgent questions in the current society. Given that subliminal advertising affects subconsciousness and manipulates human behavior, it harms not only consumers of advertising, as it misleads, disorients, has a subliminal effect, but also deprives media outlets of adequate payment for fair advertising. Besides, hidden advertising also harms society by ignoring the laws, requirements of journalistic ethics and hence – provides demoralization. That is why there is a necessity to analyze ambiguous aspects of subliminal advertising and justify the need to improve the possibilities of its legal limitations and control.

ETIKA JURNALISTIK DALAM PERSPEKTIF HUKUM ISLAM

This article highlights the importance of journalistic ethics concerning disseminating information to the public, especially on social media, so that community unity and integrity are maintained and are not easily provoked by false issues. This research is legal research using a normative approach and Islamic literature approach. This research found that a Muslim journalist must put forward several principles: tabayyun, positive thinking, and intention not to spread fake news.Keyword (s): Ethics, Journalistics, Islamic law.

Transforming media agency? Approaches to automation in Finnish legacy media

The algorithmic automation of media processes has produced machines that perform in roles that were previously occupied by human beings. Recent research has probed various theoretical approaches to the agency and ethical responsibility of machines and algorithms. However, there is no theoretical consensus concerning many key issues. Rather than setting out with fixed conceptions, this research calls for a closer look at the considerations and attitudes that motivate actual attributions of agency and responsibility. The empirical context of this study is legacy media where the introduction of automation, together with topical considerations of journalistic ethics and responsibility, has given rise to substantial reflection on received conceptions and practices. The results show a continuing resistance to attributions of agency and responsibility to machines. Three lines of thinking that motivate this stance are distinguished, and their potential shortcomings and theoretical implications are considered.

WORDING OF AXIOLOGICAL DISTANCING IN MEDIA TEXTS ON POLITICALLY SENSITIVE TOPICS

The current state of linguistic pragmatics is at the stage of active development of the terminological basis and theoretical and methodological foundations. One of the notions used in the generally accepted methodology within this area is "axiological distancing". The use of this notion and the corresponding method of analysis allows us to fully disclose the strategies and tactics of constructing texts to influence the reader, analyse the manipulative strategies of the author, assess its objectivity and impact, etc. The results of the analysis of the selected texts allow us to make the conclusion that the ideological opponent in the texts under analysis is the abstract notion of a religious (Muslim) fanatic-terrorist in the eyes of a Christian and a European. It finds a concrete linguistic embodiment described and classified in the article. Having fixed the criteria of axiological classification of the opponent and the main value opposition, we passed to the analysis of the wording of the resistance to the opponent as an aspect of axiological distancing. The analysis of axiological distancing proved that the identification of the opponent's features by studying the semantics of lexical units used in the reference reveals a possible communicative effect and manipulative influence on the reader. According to the identified opposition pattern, the authors form a linguistic expression of the violation of the distance between the opponents, i.e. their physical influence and spatial approximation (we made the classification). The article describes the steps of building the axiological opposition "we" – "they", which is represented by such elements as "West" – "East", "Christianity" – "Islam", "freedom" – "dependence". Special attention is paid to the ways of providing objective reflection of events and keeping to the standards of journalistic ethics.