“Under ye Lash of ye Law”: The State and the Law in the Post-Culloden Scottish Highlands

2021 ◽  
pp. 1-23
Author(s):  
Matthew P. Dziennik

Abstract In the aftermath of the Jacobite rebellion of 1745, the British state enacted a series of restrictive legal measures designed to pacify the Scottish Highlands and crush the military power of the Gael. With the evolution of scholarly work on the British state, these measures are increasingly seen through the prism of state power, with the Scottish Gàidhealtachd cast as the victim of a fiscal-military system determined to impose obedience on its territory and peoples. In analyzing the implementation and enforcement of the laws passed between 1746 and 1752, this article challenges this narrative. By focusing attention on the legal system—particularly with regards enforcement—this article considers the local reception of the laws and the ideological, legal, and bureaucratic limitations to state authority. Yet it also explores how clan chiefs and traditional elites, who were the primary target of the legislation, quickly turned the laws to their own advantage. This analysis challenges the idea of effective state intervention in the Gàidhealtachd after 1746 and instead brings attention to how parliamentary legislation was mobilized by regional actors to local ends in ways that cast a long shadow over the history of the Scottish Highlands.

2010 ◽  
Vol 44 (6) ◽  
pp. 1283-1311
Author(s):  
ASADA MASAFUMI

AbstractEven after the Russo-Japanese War, Manchuria remained the powder keg of East Asia. In the war's aftermath, three empires, the Qing, the Russian and the Japanese, stationed their troops in Manchuria, in a struggle for military supremacy there. There has already been a considerable amount of research on these military activities. However, previous works have not discussed them from a triangular relationship. This paper contends that the history of modern East Asia cannot be understood until one examines the shift in the military balance in Manchuria from a triangular comparative point of view. The results of such examination show that, in Manchuria, each empire was unable to establish military domination alone, and therefore needed an alliance partner. During the Xinhai Revolution, the Russia-Japan ‘alliance’ wielded overwhelming military power against China. However, after the Russian Revolution in 1917, Japan renounced cooperation with a weakened Russia and built a new partnership with China to advance the Siberian intervention. The military triangle of Russia, China and Japan was unable to create a comprehensive regional security system in Manchuria because what was established was based on mutual distrust and fear.


2013 ◽  
Vol 72 (2) ◽  
pp. 289-316
Author(s):  
Daniel Szechi

Abstract Early modern European rebellions have long been of interest to military historians, yet, with the exception of the 1745 rebellion led by Charles Edward Stuart, the military history of the Jacobite rebellions against the English/British state is little known outside the Anglophone world. Likewise, though there have been many analyses of particular rebellions no analytical model of rebel military capabilities has hitherto been proposed, and thus meaningful comparisons between early modern rebellions located in different regions and different eras has been difficult. This article accordingly offers an analysis of the military effectiveness of the Jacobite rebels in 1715-16 structured by a model adapted from the ›Military Effectiveness‹ framework first advanced by Allan Millett and Williamson Murray. This is with a view to stimulating military-historical interest in Jacobite rebellions other than the ’45, and promoting more systematic discussion of the military effectiveness of early modern European rebel armies.


Author(s):  
Paul W. Chambers

The history of civil–military relations in Thailand has paralleled the gradual post-1980 primacy of monarchical power over the country. Until 1932, the monarchy ruled absolute across Siam (Thailand). From 1932 until 1980, the military held more clout than the monarchy (though the palace slowly increased its influence after 1957). Since 1980, monarchy and military have dominated the country with the military as junior partner. The two form a khakistocracy: the military’s uniform color of khaki combined with the aristocracy (monarchy). Though there have been brief instances of elected civilian governments, all were overthrown by the military. In fact, Thailand likely holds the record for the highest number of military putsches in the world. Since the death of King Bhumipol Adulyadej in 2016, the clout of the armed forces has become more centralized under his successor and son King Maha Vajiralongkorn. At the same time, post-2019 Prime Minister (and post-2014 junta leader) General Prayuth Chanocha has sought to entrench military power across Thailand. As a result, in 2021, the monarchy and military continue to enhance authoritarian rule as a khakistocracy camouflaged behind the guise of a charade form of democracy. Civil–military relations represent exclusively a partnership between the monarch and the armed forces.


Author(s):  
Marianna H. Zagazezheva

The article examines the features of the Adyghe-Russian relations in the works of the Adyghe educators. Their lives, activities, and socio-political views indicate the complexity and ambiguity of the Adyghe-Russian relations at all stages of their historical interaction. The history of relations between the Adyghes and Russia is full of both military clashes and periods of military cooperation, processes of rapprochement and mutual cultural enrichment. The author formulated and substantiated the idea that the historical context played the main role in the development of the views of the Adyghe enlighteners. The main feature of the worldview of the representatives of the Adyghe intelligentsia - duality is revealed. This was due to the simultaneous belonging of the Adyghe enlighteners to two cultures: Adyghe and Russian. Adyghe enlighteners advocated the integration of the people into the Russian Empire, but openly criticized the military-power methods of conquering the Adyghes. They proposed a number of measures for the peaceful integration of Circassians into the territorial, political, legal and cultural space of Russia, while preserving their national identity.


2019 ◽  
Vol 9 (3) ◽  
pp. 341
Author(s):  
Rofinus Neto Wuli ◽  
Muchlis R Luddin ◽  
Thomas Suyatno

The diversity of tribes, religions, races, groups, and cultural expressions in various dimensions make Indonesia one of the most vibrant cultures in the world. However, it cannot be denied, that diversity has the potential to trigger social conflicts that can threaten the unity and unity of the nation and state and disrupt a safe and peaceful shared life. The long history of the Indonesian journey proves that social conflicts often occur due to the differences in ethnic groups, religious, racial background, and inter-group (SARA). Therefore, conflict resolution efforts are a necessity for Indonesia to realize a safe and peaceful shared life. This study was aimed to study the conflict resolution based on the history of the Indonesian Military Ordinariate in mitigating and resolving conflict. In general, there are two approaches to conflict resolution, namely intervention in security or stability and humanitarian intervention. Security interventions (stability) usually use military power to resolve conflicts, whereas humanitarian intervention integrates the strength of culture and local wisdom as a basis for resolving conflicts. Humanitarian intervention in resolving conflicts usually results in sustainable, peaceful reconciliation. A peace that occurs between the parties to the conflict is not due to compulsion under military pressure or State power but is born from the awareness of the parties to create mutually reconciling society.


Author(s):  
Oliver P. Richmond

‘The constitutional peace’ recounts the history of peace that emerges from the use of law, institutions, rights, and prosperity rather than enforced military power. This idea was born out of the Enlightenment and was partly in response to violent excesses of elite and state power. This type of peace is more stable than one dependent on victory from conflict. Its advantage is that it is seen as being based on a desire to balance the interests, needs, and rights of a population. It therefore makes the international order more sustainable because it is based on a positive version of peace.


Author(s):  
Felix S. Kireev

Boris Alexandrovich Galaev is known as an outstanding composer, folklorist, conductor, educator, musical and public figure. He has a great merit in the development of musical culture in South Ossetia. All the musical activity of B.A. Galaev is studied and analyzed in detail. In most of the biographies of B.A. Galaev about his participation in the First World War, there is only one proposal that he served in the army and was a bandmaster. For the first time in historiography the participation of B.A. Galaev is analyzed, and it is found out what positions he held, what awards he received, in which battles he participated. Based on the identified documentary sources, for the first time in historiography, it occured that B.A. Galaev was an active participant in the First World War on the Caucasian Front. He went on attacks, both on foot and horse formation, was in reconnaissance, maintained communication between units, received military awards. During this period, he did not have time to study his favorite music, since, according to the documents, he was constantly at the front, in the battle formations of the advanced units. He had to forget all this heroic past and tried not to mention it ever after. Therefore, this period of his life was not studied by the researchers of his biography. For writing this work, the author uses the Highest Orders on the Ranks of the Military and the materials of the Russian State Military Historical Archive (RSMHA).


Author(s):  
Timur Gimadeev

The article deals with the history of celebrating the Liberation Day in Czechoslovakia organised by the state. Various aspects of the history of the holiday have been considered with the extensive use of audiovisual documents (materials from Czechoslovak newsreels and TV archives), which allowed for a detailed analysis of the propaganda representation of the holiday. As a result, it has been possible to identify the main stages of the historical evolution of the celebrations of Liberation Day, to discover the close interdependence between these stages and the country’s political development. The establishment of the holiday itself — its concept and the military parade as the main ritual — took place in the first post-war years, simultaneously with the consolidation of the Communist regime in Czechoslovakia. Later, until the end of the 1960s, the celebrations gradually evolved along the political regime, acquiring new ritual forms (ceremonial meetings, and “guards of memory”). In 1968, at the same time as there was an attempt to rethink the entire socialist regime and the historical experience connected with it, an attempt was made to reconstruct Liberation Day. However, political “normalisation” led to the normalisation of the celebration itself, which played an important role in legitimising the Soviet presence in the country. At this stage, the role of ceremonial meetings and “guards of memory” increased, while inventions released in time for 9 May appeared and “May TV” was specially produced. The fall of the Communist regime in 1989 led to the fall of the concept of Liberation Day on 9 May, resulting in changes of the title, date and paradigm of the holiday, which became Victory Day and has been since celebrated on 8 May.


2019 ◽  
pp. 134-197
Author(s):  
V.E. . Sergei

The article is dedicated to the history of the Military Historical Museum of Artillery, Engineering and Signal Corps. The author examines the main stages of the museums formation, starting with the foundation of the Arsenal, established in St. Petersburg at the orders of Peter the Great on August 29th 1703 for the safekeeping and preservation of memory, for eternal glory of unique arms and military trophies. In 1756, on the base of the Arsenals collection, the General Inspector of Artillery Count P.I. created the Memorial Hall, set up at the Arsenal, on St. Petersburgs Liteyny Avenue. By the end of the 18th century the collection included over 6,000 exhibits. In 1868 the Memorial Hall was transferred to the New Arsenal, at the Crownwork of the Petropavlovsky Fortress, and renamed the Artillery Museum (since 1903 the Artillery Historical Museum). A large part of the credit for the development and popularization of the collection must be given to the historian N.E. Brandenburg, the man rightly considered the founder of Russias military museums, who was the chief curator from 1872 to 1903. During the Civil and Great Patriotic Wars a significant part of the museums holdings were evacuated to Yaroslavl and Novosibirsk. Thanks to the undying devotion of the museums staff, it not only survived, but increased its collection. In the 1960s over 100,000 exhibits were transferred from the holdings of the Central Historical Museum of Military Engineering and the Military Signal Corps Museum. In 1991 the collection also received the entire Museum of General Field Marshal M.I. Kutuzov, transferred from the Polish town of Bolesawjec. The Military Historical Museum of Artillery, Engineering and Signal Coprs is now one of the largest museums of military history in the world. It holds an invaluable collection of artillery and ammunition, of firearms and cold steel arms, military engineering and signal technology, military banners, uniforms, a rich collection of paintings and graphic works, orders and medals, as well as extensive archives, all dedicated to the history of Russian artillery and the feats of our nations defenders.Статья посвящена истории создания ВоенноИсторического музея артиллерии, инженерных войск и войск связи. Автор рассматривает основные этапы становления музея, начиная с основания Арсенала, созданного в СанктПетербурге по приказу Петра I 29 августа 1703 года для хранения и сохранения памяти, во имя вечной славы уникального оружия и военных трофеев. В 1756 году на базе коллекции Арсенала генеральный инспектор артиллерии граф П. И. создал мемориальный зал, установленный при Арсенале, на Литейном проспекте СанктПетербурга. К концу 18 века коллекция насчитывала более 6000 экспонатов. В 1868 году Мемориальный зал был перенесен в Новый Арсенал, на венец Петропавловской крепости, и переименован в Артиллерийский музей (с 1903 года Артиллерийский Исторический музей). Большая заслуга в развитии и популяризации коллекции принадлежит историку Н.Е. Бранденбургу, человеку, по праву считавшемуся основателем российских военных музеев, который был главным хранителем с 1872 по 1903 год. В годы Гражданской и Великой Отечественной войн значительная часть фондов музея была эвакуирована в Ярославль и Новосибирск. Благодаря неусыпной преданности сотрудников музея, он не только сохранился, но и пополнил свою коллекцию. В 1960х годах более 100 000 экспонатов были переданы из фондов Центрального исторического военноинженерного музея и Музея войск связи. В 1991 году коллекцию также получил весь музей генералфельдмаршала М. И. Кутузова, переданный из польского города Болеславец. Военноисторический музей артиллерии, инженерных войск и войск связи в настоящее время является одним из крупнейших музеев военной истории в мире. Здесь хранится бесценная коллекция артиллерии и боеприпасов, огнестрельного и холодного оружия, военной техники и сигнальной техники, военных знамен, обмундирования, богатая коллекция живописных и графических работ, орденов и медалей, а также обширные архивы, посвященные истории русской артиллерии и подвигам защитников нашего народа.


Sign in / Sign up

Export Citation Format

Share Document