scholarly journals Disaggregating Ethno-Nationalist Civil Wars: A Dyadic Test of Exclusion Theory

2008 ◽  
Vol 62 (3) ◽  
pp. 531-551 ◽  
Author(s):  
Halvard Buhaug ◽  
Lars-Erik Cederman ◽  
Jan Ketil Rød

Contemporary conflict research usually measures the influence of ethnicity on conflict by capturing ethnic constellations as country-based indices, such as ethnic fractionalization or polarization. However, such aggregated measures are likely to conceal the actual operation of actor-specific mechanisms. In this article, therefore, we introduce a disaggregated model that measures ethnic groups' access to power. We do so by disaggregating both ethnicity and conflict to the level of explicitly geo-coded center-periphery dyads. This procedure allows us to measure the power balance between politically excluded ethnic groups and dominant actors in terms of group sizes, distances between the center and the periphery, and the roughness of the latter's terrain. We rely on geographic information systems (GIS) to compute demographic and ethno-geographic variables. The dyadic analysis enables us to show that exclusion of powerful ethnic minorities increases the likelihood of conflict considerably. In addition, we show that the risk of conflict is positively associated with the extent of rough terrain in the peripheral group's home region and its distance from the political center.

2019 ◽  
Vol 56 (3) ◽  
pp. 410-424 ◽  
Author(s):  
Eric Keels ◽  
J Michael Greig

In this article, we argue that because governments fear that accepting mediation and reaching agreements with opponents may signal weakness to other potential challengers, civil war governments tend to resist mediation as a means of demonstrating their resolve. Building on current theories of reputation in civil war, we argue that the threat of future challenges from other groups is likely to be particularly acute in states with multiple ethnic groups, especially states with high levels of ethnic exclusion. We therefore expect that civil wars in these states will be less likely to see mediation and to produce agreements when they do. By examining all instances of mediation in intrastate conflict from 1990 to 2008, we test this argument empirically and find that mediation is more likely to emerge in civil wars where there are a large number of ethnic groups, but is less likely to occur when many of those ethnic groups are excluded from the political process. Once mediation is underway, however, it is less likely to yield a negotiated settlement when there are a large number of ethnic groups, but more likely to end in a negotiated settlement when many of the ethnic groups are excluded from the political process.


2018 ◽  
pp. 126-146
Author(s):  
Roza Ismagilova

The article pioneers the analyses of the results of ethnic federalism introduced in Ethiopia in 1991 – and its influence on Afar. Ethnicity was proclaimed the fundamental principle of the state structure. The idea of ethnicity has become the basis of official ideology. The ethnic groups and ethnic identity have acquired fundamentally importance on the political and social levels . The country has been divided into nine ethnically-based regions. The article exposes the complex ethno-political and economic situation in the Afar State, roots and causes of inter- and intra-ethnic relations and conflicts with Amhara, Oromo, Tigray and Somali-Issa, competition of ethnic elites for power and recourses. Alive is the idea of “The Greater Afar”which would unite all Afar of the Horn of Africa. The protests in Oromia and Amhara Regions in 2015–2017 influenced the Afar state as welll. The situation in Ethiopia nowadays is extremely tense. Ethiopia is plunging into serious political crisis. Some observers call it “the beginning of Ethiopian spring”, the others – “Color revolution”


Author(s):  
William D. Ferguson

Why do some societies achieve high standards of living, relatively broad access to education and quality health care, serviceable infrastructure, predictable and largely impersonal legal procedures, and relatively accessible avenues to peaceful political expression, while others stagnate with guarded islands of extravagant wealth, surrounded by oceans of poverty, corrupt autocratic systems, and simmering conflicts—or even full-blown civil wars? Why, did South Korea, a dictatorship that faced devastating war from 1950-1954, and whose 1960 GDP per capita was half that of Mexico and twice that of India, have, by 2015, a per capita GDP that exceeded Mexico’s by a factor of three and India’s by a factor of 17—in addition to a largely peaceful transition to democracy? How might a society, trapped in stagnation, corruption, and repression, initiate and sustain processes of economic and political development?


Author(s):  
Anna-Maria Hartmann

In Alexander Ross’s Mel Heliconium (1642) and Pansebeia (1653), the ancient gods and the stories surrounding them are the product of the greatly successful civil theology of the Roman Empire. Ross’s first mythography was written to intervene, on the royalist and Laudian side, in the political and religious conflicts of the Civil Wars. In such times, the virtuous Romans and their use of religion could provide a positive example for governing England. Ross’s portrayal of Roman religion dissociates it from the disreputable beginnings of paganism and emphasizes its monotheism, rationality, moral superiority, and charity. In their undisputed political wisdom, ideal princes of the Roman Empire championed religion because they knew that this would stabilize their reign and keep people in order through the fear of God. Ross’s mythographical work attempts to re-create the ancient function of the fables, by using them to restore the people’s fear of God and king.


Author(s):  
Siobhan Keenan

The Progresses, Processions, and Royal Entries of King Charles I, 1625–1642 is the first book-length study of the history, and the political and cultural significance, of the progresses, public processions, and royal entries of Charles I. As well as offering a much fuller account of the king’s progresses and progress entertainments than currently exists, this study throws new light on one of the most vexed topics in early Stuart historiography—the question of Charles I’s accessibility to his subjects and their concerns, and the part that this may, or may not, have played in the conflicts which culminated in the English civil wars and Charles’s overthrow. Drawing on extensive archival research, the book opens with an introduction to the early modern culture of royal progresses and public ceremonial as inherited and practised by Charles I. Part I explores the question of the king’s accessibility and engagement with his subjects further through case studies of Charles’s ‘great’ progresses in 1633, 1634, and 1636. Part II turns attention to royal public ceremonial culture in Caroline London, focusing on Charles’s royal entry on 25 November 1641. More widely travelled than his ancestors, Progresses reveals a monarch who was only too well aware of the value of public ceremonial and who did not eschew it, even if he was not always willing to engage in ceremonial dialogue with his people or able to deploy the power of public display to curry support for his policies as successfully as his Tudor and Stuart predecessors.


Itinerario ◽  
2009 ◽  
Vol 33 (2) ◽  
pp. 17-27 ◽  
Author(s):  
Már Jónsson

On 2 January 1625, the English ambassador Robert Anstruther met with King Christian IV of Norway and Denmark and requested his participation in a union of Protestant states against Emperor Ferdinand II and the Catholic League in Germany. Within three days, King Christian proposed to contribute five thousand soldiers for one year, as part of an army of almost thirty thousand men. In early June, despite opposition from the Danish Council of State, reluctant to put a huge amount of money into foreign affairs, Christian decided to join what he called “the war for the defence of Lower Saxony”. He then headed an army of mercenaries southwards through Lower Saxony, secured all crossings over the river Weser and prepared to confront the Catholic forces. On 29 November, it was decided that Denmark would be in charge of military operations in Northern Germany, whereas England and the United Provinces would provide a monthly subsidy. The political and military prospects for Denmark were excellent, to say the least. It had the fourth strongest navy in Europe (after Spain and the two new allies), and only a few years before the Danish warships had been described by a French observer as “merveilles de l'océan”. A small standing army of two regiments had recently been established and Denmark was the fourth European state to do so after France, Spain and the neighbouring Sweden.


2021 ◽  
pp. 205789112199169
Author(s):  
Kana Inata

Constitutional monarchies have proved to be resilient, and some have made substantive political interventions even though their positions are mostly hereditary, without granted constitutional channels to do so. This article examines how constitutional monarchs can influence political affairs and what impact royal intervention can have on politics. I argue that constitutional monarchs affect politics indirectly by influencing the preferences of the public who have de jure power to influence political leaders. The analyses herein show that constitutional monarchs do not indiscriminately intervene in politics, but their decisions to intervene reflect the public’s preferences. First, constitutional monarchs with little public approval become self-restraining and do not attempt to assert their political preferences. Second, they are more likely to intervene in politics when the public is less satisfied about the incumbent government. These findings are illustrated with historical narratives regarding the political involvement of King Bhumibol Adulyadej of Thailand in the 2000s.


Water ◽  
2021 ◽  
Vol 13 (14) ◽  
pp. 1932
Author(s):  
Wenji Huang ◽  
Mingwang Xi ◽  
Shibao Lu ◽  
Farhad Taghizadeh-Hesary

In the long history of the feudal society of China, Kaifeng played a vital role. During the Northern Song Dynasty, Kaifeng became a worldwide metropolis. The important reason was that the Grand Canal, which was excavated during the Sui Dynasty, became the main transportation artery for the political and military center of the north and the economic center of the south. Furthermore, Kaifeng was located at the center of the Grand Canal, which made it the capital of the later Northern Song Dynasty. The Northern Song Dynasty was called “the canal-centered era.” The development of the canal caused a series of major changes in the society of the Northern Song Dynasty that were different from the previous ones, which directly led to the transportation revolution, and in turn, promoted the commercial revolution and the urbanization of Kaifeng. The development of commerce contributed to the agricultural and money revolutions. After the Northern Song Dynasty, the political center moved to the south. During the Yuan Dynasty, the excavation of the Grand Canal made it so that water transport did not have to pass through the Central Plains. The relocation of the political center and the change in the canal route made Kaifeng lose the value of connecting the north and south, resulting in the long-time fall of the Bianhe River. Kaifeng, which had prospered for more than 100 years, declined gradually, and by the end of the Qing Dynasty, it became a common town in the Central Plains. In ancient China, the rise and fall of cities and regions were closely related to the canal, and the relationship between Kaifeng and the Grand Canal was typical. The history may provide some inspiration for the increasingly severe urban and regional sustainable development issues in contemporary times.


2021 ◽  
pp. 263300242110244
Author(s):  
Alice M. Greenwald ◽  
Clifford Chanin ◽  
Henry Rousso ◽  
Michel Wieviorka ◽  
Mohamed-Ali Adraoui

How do societies and states represent the historical, moral, and political weight of the terrorist attacks they have had to face? Having suffered in recent years from numerous terrorist attacks on their soil originating from jihadist movements, and often led by actors who were also their own citizens, France and the United States have set up—or seek to do so—places of memory whose functions, conditions of creation, modes of operation, and nature of the messages sent may vary. Three of the main protagonists and initiators of two museum-memorial projects linked to terrorist attacks have agreed to deliver their visions of the role and of the political, social, and historical context in which these projects have emerged. Allowing to observe similarities and differences between the American and French approach, this interview sheds light on the place of memory and feeling in societies struck by tragic events and seeking to cure their ills through memory and commemoration.


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