Telling general linguists about Altaic

1999 ◽  
Vol 35 (1) ◽  
pp. 65-98 ◽  
Author(s):  
STEFAN GEORG ◽  
PETER A. MICHALOVE ◽  
ALEXIS MANASTER RAMER ◽  
PAUL J. SIDWELL

The hypothesis of an Altaic language family, comprising the Turkic, Mongolic, Tungusic, Korean and, in most recent versions, Japanese languages continues to be a viable linguistic proposal, despite various published claims that it is no longer accepted. A strong body of research continues to appear, developing and refining the hypothesis, along with publications that argue against a demonstrated relationship among these languages. This paper shows that many of the arguments against a genetic relationship fail to address the criteria demanded in modern historical linguistics, while many of the responses from proponents of the Altaic theory have failed to address the criticisms raised. We hope that arguments focusing on the real issues of phonological correspondences and morphological systems will shed greater light on the relationship among these languages.

2017 ◽  
Vol 10 (1) ◽  
pp. 95-119 ◽  
Author(s):  
Feng Wang (汪鋒) ◽  
Wen Liu (劉文)

Rigorous sound correspondence is fundamental to historical linguistics. It serves as a solid start in studying genetic relationship. Regarding the genetic position of Miao-Yao languages, Li (1937) proposed a hypothesis that the Sino-Tibetan language family consists of Chinese, Tibeto-Burman, Kam-Tai, and Miao-Yao. Benedict (1942; 1975) excluded Miao-Yao from the Sino-Tibetan language family since sound correspondences between Miao-Yao and Chinese were considered to be caused by language contact. The key point in this debate has been ignored for a long time: are the related morphemes proposed in this debate supported by rigorous sound correspondence? In this paper, related morphemes across 11 Miao-Yao languages have been first identified under the requirement of complete sound correspondence, and then analyzed by the Rank Method. The result of the genetic relationship between the 11 Miao-Yao languages has been confirmed. The same procedure has been applied to Sino-Miao-Yao related morphemes, and similar pattern has been found. The Sino-Miao-Yao related morphemes were recognized to be inherited from the common ancestor of Chinese and Miao-Yao. Combined with the result from the perspective of pervasive sound correspondence (Wang 2015), the proposal of a genetic relationship between Chinese and Miao-Yao has been supported. The Inexplicability Principle has been used to weaken the possibility of Sino-Miao-Yao related morphemes being induced by borrowing from Chinese to Miao-Yao, since some sound correspondences are unlikely to be explained by natural phonetic mechanisms. Moreover, related morphemes in Chinese and Miao-Yao have been examined from the perspective of Old Chinese, and such an examination also supports the hypothesis of a genetic relationship between Chinese and Miao-Yao languages. 嚴格的語音對應是歷史比較的基礎,也是判定語源關係的必要條件。在苗瑤語的語源問題研究中,李方桂(1937)提出漢藏語系四語族學說,即漢語、藏緬語、侗台語和苗瑤語。Benedict(1942、1975)則將苗瑤語從漢藏語系中劃分出去,理由是苗瑤語和漢語有對應關係的語素是由接觸造成的。苗瑤語系屬問題的爭議焦點在於苗瑤語和漢語音近義同的一批關係語素是否有嚴格的語音對應支持,然而這一問題一直以來不被重視。本文基於完全對應得到苗瑤語族內部11個語言的關係語素,隨後應用詞階法分析,結果如願所示,這11個語言之間具有發生學關係。同樣的程序應用于漢-苗瑤語關係語素,結果與上述呈現的模式相同,即這些關係語素是來自漢語和苗瑤語共同的祖語,而非語言接觸的產物。結合普遍對應的研究(Wang 2015),漢語和苗瑤語的發生學關係可以得到支持。不可釋原則也顯示漢-苗瑤語關係語素是由苗瑤語從漢語借用的可能性較小,因為二者間的部分語音對應不可能通過自然音變來解釋。此外,從上古漢語的角度對漢-苗瑤語關係語素的校驗也支持二者的同源關係。


Author(s):  
Alexander Vovin

The Northeast Asia is one of the unique points on the globe where there are many language isolates and portmanteau families. From a conservative point of view, the Japanese language is a member of such a portmanteau family that has recently and increasingly been called Japonic in the Western literature. While Japanese is unquestionably a member of this Japonic language family, which consists of two Japanese languages (Japanese itself and the moribund Hachijō language) and four or five relatively closely related Ryūkyūan languages (Amami, Okinawan, Miyako, Yaeyama, and possibly Yonaguni), attempts have also been made to establish a genetic relationship between Japanese and various other language families. Most of these attempts have been amateurish, a major exception being the Koreo-Japonic hypothesis, which still remains unproven as well. It is also quite likely that the Japonic language family (or, more precisely, Insular Japonic) is the only linguistic grouping whose genetic relationship can be established beyond any doubt. A genetic relationship is also likely to exist between Japonic and a number of fragmentarily attested languages that once flourished in the south and center of the Korean Peninsula, but that died out no later than 9th century A.D. The paucity of material available does not allow one to establish solid predictive-productive regular correspondences in many cases, but intuitively the genetic relationship seems to be a matter of fact. Anything beyond intuition, however, lies in the realm of conjecture and speculation. The alleged Koreo-Japonic relationship is best explained by a centuries-long contact relationship rather than by common origin, given such factors as the virtual absence of any kind of shared paradigmatic morphology, as well as by multiple problems in establishing the real (and not imaginable or made-to-fit) regular correspondences. The Japanese-“Altaic” hypothesis is even more speculative and far-fetched. Consequently, the conclusion is that the Japanese language or the Japonic language family has no demonstrable relationship with any other language family or language isolate on the planet.


Author(s):  
Stefan Dienst

ABSTRACT The Arawan language family of south-western Amazonia was named after the extinct Arawá language, which is only known from a short wordlist collected by William Chandless in 1867. This paper investigates what Chandless’s list tells us about the position of Arawá within the family and what can currently be said about the relationship between the living Arawan languages.KEYWORDS: Arawan, historical linguistics, linguistic classification. RESUMO A família lingüística Arawá do sudoeste da Amazônia recebeu o nome de uma língua extinta que é conhecida somente a partir de uma curta lista de palavras coletada por William Chandless em 1867. Este artigo examina o que a lista de Chandless revela sobre a posição da língua Arawá dentro da família e o que se pode dizer atualmente sobre a relação entre as línguas vivas.PALAVRAS-CHAVE: Arawá, lingüística histórica, classificação lingüística


Derrida Today ◽  
2008 ◽  
Vol 1 (1) ◽  
pp. 131-133
Author(s):  
Gary Banham

This book promises a ‘radical reappraisal’ (Kates 2005, xv) of Derrida, concentrating particularly on the relationship of Derrida to philosophy, one of the most vexed questions in the reception of his work. The aim of the book is to provide the grounds for this reappraisal through a reinterpretation in particular of two of the major works Derrida published in 1967: Speech and Phenomena and Of Grammatology. However the study of the development of Derrida's work is the real achievement of the book as Kates discusses major works dating from the 1954 study of genesis in Husserl's phenomenology through to the essays on Levinas and Foucault in the early 1960's as part of his story of how Derrida arrived at the writing of the two major works from 1967.


2021 ◽  
Vol 11 (11) ◽  
pp. 5067
Author(s):  
Paulo Veloso Gomes ◽  
António Marques ◽  
João Donga ◽  
Catarina Sá ◽  
António Correia ◽  
...  

The interactivity of an immersive environment comes up from the relationship that is established between the user and the system. This relationship results in a set of data exchanges between human and technological actors. The real-time biofeedback devices allow to collect in real time the biodata generated by the user during the exhibition. The analysis, processing and conversion of these biodata into multimodal data allows to relate the stimuli with the emotions they trigger. This work describes an adaptive model for biofeedback data flows management used in the design of interactive immersive systems. The use of an affective algorithm allows to identify the types of emotions felt by the user and the respective intensities. The mapping between stimuli and emotions creates a set of biodata that can be used as elements of interaction that will readjust the stimuli generated by the system. The real-time interaction generated by the evolution of the user’s emotional state and the stimuli generated by the system allows him to adapt attitudes and behaviors to the situations he faces.


Elenchos ◽  
2015 ◽  
Vol 36 (1) ◽  
pp. 45-88 ◽  
Author(s):  
Monica Ugaglia

Abstract Aristotle’s way of conceiving the relationship between mathematics and other branches of scientific knowledge is completely different from the way a contemporary scientist conceives it. This is one of the causes of the fact that we look at the mathematical passages we find in Aristotle’s works with the wrong expectation. We expect to find more or less stringent proofs, while for the most part Aristotle employs mere analogies. Indeed, this is the primary function of mathematics when employed in a philosophical context: not a demonstrative tool, but a purely analogical model. In the case of the geometrical examples discussed in this paper, the diagrams are not conceived as part of a formalized proof, but as a work in progress. Aristotle is not interested in the final diagram but in the construction viewed in its process of development; namely in the figure a geometer draws, and gradually modifies, when he tries to solve a problem. The way in which the geometer makes use of the elements of his diagram, and the relation between these elements and his inner state of knowledge is the real feature which interests Aristotle. His goal is to use analogy in order to give the reader an idea of the states of mind involved in a more general process of knowing.


2008 ◽  
Vol 101 (2) ◽  
pp. 169-201 ◽  
Author(s):  
Yong Huang

In this article, I discuss the Song 宋 Neo-Confucian Cheng Yi's 程頤 (1033–1107) interpretation of two related controversial passages in the Analects, the recorded sayings of Confucius. The term “neo-Confucianism” was coined by Western scholars to refer to the Confucianism of the period from the Song dynasty to the Ming 明 dynasty (and sometimes through the Qing 清 dynasty). Among Chinese scholars, neo-Confucianism is most commonly referred to as the Learning of Principle (li xue 理學). Although before Cheng Yi and his brother Cheng Hao 程顥 (1032–1085) there were three other philosophers who are normally also regarded as neo-Confucians— Shao Yong 邵雍 (1011–1077), Zhou Dunyi 周敦頤 (1017–1073), and Zhang Zai 張載 (1020–1077)—we can justifiably regard the Cheng brothers as the real founders of neo-Confucianism in the sense that principle becomes the essential philosophical concept for the first time in their works. There is no consensus among scholars as to the relationship between the philosophies of these two brothers. The traditional view regards them as substantially different due to the two different schools of neo-Confucianism that developed from their teachings, the realistic school synthesized by Zhu Xi 朱熹 (1130–1200) from the teachings of Cheng Yi and the idealist school culminating in Wang Yangming 王陽明 (1472–1529) from the teachings of ChengHao. I, however, tend to think that the philosophical positions of the two brothers are largely similar. Unfortunately, since Cheng Hao did not live as long as Cheng Yi, there is insufficient material to create a systematic picture of his view of the Analects passages with which this article will deal.


2007 ◽  
Vol 72 (1) ◽  
pp. 119-122 ◽  
Author(s):  
Ehud Hrushovski ◽  
Ya'acov Peterzil

AbstractWe use a new construction of an o-minimal structure, due to Lipshitz and Robinson, to answer a question of van den Dries regarding the relationship between arbitrary o-minimal expansions of real closed fields and structures over the real numbers. We write a first order sentence which is true in the Lipshitz-Robinson structure but fails in any possible interpretation over the field of real numbers.


1998 ◽  
Vol 9 (5) ◽  
pp. 549-568
Author(s):  
Noel D. Uri

The impact of energy on the adoption of conservation tillage is of special importance in addressing concerns about the effect of agricultural production on the environment in the United States. It is the subject of this paper. After establishing that a relationship exists between the price of energy and the adoption of conservation tillage via cointegration techniques, the relationship is quantified. It is shown that while the real price of crude oil, the proxy used for the price of energy, does not affect the rate of adoption of conservation tillage, it does impact the extent to which it is used. Finally, there is no structural instability in the relationship between the relative use of conservation tillage and the real price of crude oil over the period 1963 to 1997.


Author(s):  
Irene Zempi ◽  
Imran Awan

This chapter examines the implications of online/offline Islamophobia for victims including increased feelings of vulnerability, fear and insecurity. Participants also suffered a range of psychological and emotional responses such as low confidence, depression and anxiety. Additionally, participants highlighted the relationship between online and offline Islamophobia, and described living in fear because of the possibility of online threats materialising in the ‘real world’. Many participants reported taking steps to become less ‘visible’ for example by taking the headscarf or face veil off for women and shaving their beards for men.


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