The Contribution of Weberian Sociology to Studies of Southeast Asia

1995 ◽  
Vol 26 (1) ◽  
pp. 17-29
Author(s):  
Wim F. Wertheim

Earlier than in the Anglo-Saxon world, Weber's sociological studies attracted attention among social scientists in the Netherlands. It was particularly in connection with the Southeast A sian world that parallels were suggested with the rise of capitalism in the West.

Author(s):  
Viktor Karády

Based on various types of recently explored empirical evidence, this study attempts to account for the complex and ever-changing relationship the social sciences in Hungary have entertained with their foreign counterparts, both institutionally and through their intellectual references since their birth in the early 20th century. Historically, up until Communist times, Hungary was a German intellectual colony of sorts while remaining receptive mostly to French and other influences as well. This changed fundamentally after 1948 with the process of Sovietization. This implied the outright institutional suppression of several social disciplines (sociology, demography, political science, and psychoanalysis) and the forceful intellectual realignment of others along Marxist lines. Contacts with the West were also suspended and the exclusive orientation to Soviet social science enforced through­out the long 1950s. A thaw period after this attempt at Russian cultural colonization followed the years after the 1956 anti-Bolshevik uprising. From 1963 on, the Hungarian social sciences saw the reestablishment and state-supported promotion of disciplines that were suppressed earlier, the softening of the ascendancy of official Marxism, and the opening of channels of exchange with the West. In spite of the continuation of political censorship, ideological surveillance, and occasional expulsion of politically dissident scholars until 1989, Hungarian social scientists could benefit more often and intensively from Western sponsorship (such as study grants from the Ford foundation) and collaborations. After the fall of Communism, the expansion and reorientation of the social sciences to the West, dominated by Anglo-Saxon contacts, are demonstrated by various indices, such as data on the book market of the social sciences and books purchased by libraries, translated, or cited in major reviews.


Author(s):  
Gerard L. Weinberg

Japan had been in open war with China since July 1937 and was continuing occasional advances against Chinese resistance. ‘Japan expands its war with China’ describes how German victories in the West in early 1940 suggested an opportunity to close off much of China's outside aid. In July 1941, Japanese forces occupied the southern part of French Indo-China, moving away from war with China to prepare attacks on territories controlled by the Netherlands, Britain, and the United States in East and Southeast Asia as well as the South Pacific. Japan's attack on Pearl Harbour in December 1941 brought the United States fully into the war, in both the Pacific and in Europe.


Pathogens ◽  
2021 ◽  
Vol 10 (3) ◽  
pp. 375
Author(s):  
Michael P. Ward ◽  
Victoria J. Brookes

Emerging infectious disease (EID) events have the potential to cause devastating impacts on human, animal and environmental health. A range of tools exist which can be applied to address EID event detection, preparedness and response. Here we use a case study of rabies in Southeast Asia and Oceania to illustrate, via nearly a decade of research activities, how such tools can be systematically integrated into a framework for EID preparedness. During the past three decades, canine rabies has spread to previously free areas of Southeast Asia, threatening the rabies-free status of countries such as Timor Leste, Papua New Guinea and Australia. The program of research to address rabies preparedness in the Oceanic region has included scanning and surveillance to define the emerging nature of canine rabies within the Southeast Asia region; field studies to collect information on potential reservoir species, their distribution and behaviour; participatory and sociological studies to identify priorities for disease response; and targeted risk assessment and disease modelling studies. Lessons learnt include the need to develop methods to collect data in remote regions, and the need to continuously evaluate and update requirements for preparedness in response to evolving drivers of emerging infectious disease.


2009 ◽  
Vol 89 (1) ◽  
pp. 1-52
Author(s):  
Jan van Ginkel ◽  
Naures Atto ◽  
Bas Snelders ◽  
Mat Immerzeel ◽  
Bas ter Haar Romeny

AbstractAmong those who opposed the Council of Chalcedon in 451, the West Syrian (or Syriac Orthodox) Christians were probably least likely to form a national or ethnic community. Yet a group emerged with its own distinctive literature and art, its own network, and historical consciousness. In an intricate process of adoption and rejection, the West Syrians selected elements from the cultures to which they were heirs, and from those with which they came into contact, thus defining a position of their own. In order to study this phenomenon, scholars from various disciplines, and affiliated to two different faculties, were brought together in a programme financed by the Netherlands Organization for Scientific Research NWO. This essay introduces their research project and methodology, and presents their results and conclusions.


2009 ◽  
Vol 40 (3) ◽  
pp. 567-591 ◽  
Author(s):  
Jeyamalar Kathirithamby-Wells

Sayyidi ‘strangers’ and ‘stranger-kings’, borne on the eighteenth-century wave of Hadhrami migration to the Malay-Indonesian region, boosted indigenous traditions of charismatic leadership at a time of intense political challenge posed by Western expansion. The extemporary credentials and personal talents which made for sāda exceptionalism and lent continuity to Southeast Asian state-making traditions are discussed with particular reference to Perak, Siak and Pontianak. These case studies, representative of discrete sāda responses to specific circumstances, mark them out as lead actors in guiding the transition from ‘the last stand of autonomies’ to a new era of pragmatic collaboration with the West.


Antiquity ◽  
1955 ◽  
Vol 29 (114) ◽  
pp. 77-88 ◽  
Author(s):  
Kenneth Jackson

The archaeological background of the people of what is now Scotland south of the Forth and Clyde in the Roman period was a La Téne one, and specifically chiefly Iron Age B. This links them intimately with the Britons of southern Britain in the conglomeration of Celtic tribes who called themselves Brittones and spoke what we call the Brittonic or Ancient British form of Celtic, from which are descended the three modern languages of Welsh, Cornish and Breton. To the north of the Forth was a different people, the Picts. They too were Celts or partly Celts; probably not Brittones however, but a different branch of the Celtic race, though more closely related to the Brittones than to the Goidels of Ireland and (in later times) of the west of Scotland. Not being Brittonic, the Picts may be ignored here. Our southern Scottish Brittones are nothing but the northern portion of a common Brittonic population, from the southern portion of which come the people of Wales and Cornwall. Some historians speak of the northern Brittones as Welsh, following good Anglo-Saxon precedent, but this is apt to lead to confusion. The best term for them, in the Dark Ages and early Medieval period, as long as they survived, is ‘Cumbrians’, and for their language, ‘Cumbric’. They called themselves in Latin Cumbri and Cumbrenses, which is a Latinization of the native word Cymry, meaning ‘fellow-countrymen’, which both they and the Welsh used of themselves in common, and is still the Welsh name for the Welsh to the present day. The centre of their power was Strathclyde, the Clyde valley, with their capital at Dumbarton.


Antiquity ◽  
1961 ◽  
Vol 35 (140) ◽  
pp. 281-285
Author(s):  
Bruce Dickins

In this article, Professor Bruce Dickins, Emeritus Professor of Anglo-Saxon in the University of Cambridge and sometime Director of the Survey, takes the opportunity of the publication of two general surveys of English Place-Names and of three volumes of the West Riding Survey, to discuss the development of English Place-Name Studies in the last sixty years. The books he here discusses are:–THE ORIGIN OF ENGLISH PLACE-NAMES by P. H. Reaney. London, Routledge and Kegan Paul, 1960 (second impression 1961). pp. x + 278. 32s. net.ENGLISH PLACE-NAMES. By Kenneth Cameron. London, Batsford. 1961. pp. 256 and 8 plates. 30$. net.THE PLACE-NAMES OF THE WEST RIDING OF YORKSHIRE. By A. H. Smith. Parts I-III (English Place-Name Society, Vols. XXX-XXXII). Cambridge, University Press, 1961. pp. xii + 346 + map, pp. xii + 322 + map, pp. xiv + 278 + map. 35s. net per volume.


2014 ◽  
Vol 17 (4) ◽  
pp. 54-61
Author(s):  
Them Ngoc Tran

The paper presents the changes of values in three cultural areas the West, Northeast Asia, and Southeast Asia through two aspects: (i) behavior’s aspect and (ii) subjective aspect. From behavior’s aspect, the paper presents the changes in ways of cognition, organization and behavior. From subjective aspect, the paper presents the changes in countries in the West, Northeast Asia, and Southeast Asia. Due to the main domination of Western values in the process of globalization and integration, the more different from the West in terms of cultural values are, the stronger and more difficult the changes in values become. For this reason,Northeast Asia and Southeast Asia are more interested in building their own values.


1986 ◽  
Vol 36 ◽  
pp. 195-217 ◽  
Author(s):  
Simon Keynes

IN the gallery of Anglo-Saxon kings, there are two whose characters are fixed in the popular imagination by their familiar epithets: Alfred the Great and ÆEthelred the Unready. Of course both epithets are products of the posthumous development of the kings' reputations (in opposite directions), not expressions of genuinely contemporary attitudes to the kings themselves: respective personalities. In the case of Alfred, it was the king’s own resourcefulness, courage and determination that brought the West Saxons through the Viking invasions, for it was these qualities, complemented by his concern for the well–being of his subjects, that inspired and maintained the people’s loyalty towards the king and generated their support for his cause. Whereas in the case of jEthelred, it was the king’s incompetence, weakness and vacillation that brought the kingdom to ruin, for it was these failings, exacerbated by his displays of cruelty and spite, that alienated the people and made them abandon his cause. Few historians, perhaps, would subscribe to such a view expressed as bluntly as that, and more, I suspect, would consider such comparisons to be futile and probably misconceived in the first place. I would maintain, however, that something is to be gained from the exercise of comparing the two kings in fairly broad terms: by juxtaposing discussions of the status of the main narrative accounts of each king’s reign we can more easily appreciate how their utterly different reputations arose, and see, moreover, that in certain respects the apparent contrast between them might actually be deceptive; by comparing the predicament in which each king was placed we can better understand how one managed to extricate himself from trouble while the other succumbed; and overall we can more readily judge how much, or how little, can be attributed to personal qualities or failings on the part of the kings themselves.


2015 ◽  
Vol 23 (2) ◽  
pp. 49-68 ◽  
Author(s):  
Bronwen Walter

The ‘new mobilities paradigm’ set out by Sheller and Urry (2006) and others urges social scientists to centre many interlocking mobilities in their analyses of contemporary social change, challenging taken-for-granted sedentarism. Drawing on the example of Irish women's chain migration from small farms in the West of Ireland to the East coast of the USA in the late nineteenth and early twentieth centuries, this paper explores a longer history of high levels of mobility. Whilst migration lay at the heart of the movement, it encompassed a much wider range of movements of people, information and material goods. The ‘moorings’ of women in the their workplace-homes on rural farms and in urban domestic service constituted a gendered immobility, but migration also opened up new opportunities for intra-urban moves, circulatory Transatlantic journeys and upward social mobility. The materiality of such ‘old’ mobility provides an early baseline against which to assess the huge scale of rapidly-changing hyper-mobility and instantaneous communication in the twenty-first century.


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