Philosophy in Italy

Philosophy ◽  
1947 ◽  
Vol 22 (81) ◽  
pp. 71-72
Author(s):  
Guido de Ruggiero

After an interruption of seven years I take up once again my surveys of Italian philosophy. Many things have happened in the interval, but it is perhaps too soon for them to be susceptible of calm philosophical reflection. The problems that most interest the cultured public to-day are those of existentialism, of historicism and its limits, of German romanticism, and, more generally, of Germanic culture in relation to new spiritual orientations. The interest in existentialism is due, at least in part, to the fact that it is the philosophy in fashion. But there is in it nevertheless a depth of seriousness that is not overlooked. The tragedies of recent years have placed in the foreground the problems of immediate existence, of human personality and its place in the world, which the preceding idealistic philosophy had too easily absorbed in an impersonal and trans-subjective view of the spirit and its universal values. And, as has often happened in the course of history, there has resulted a reaction of individuality, in its most irrational and vital expressions, against the pretensions of reason to dominate it from above, and imprison it in the net of its concepts.But if, in this regard, existentialism represents a just demand, which can exercise a beneficial influence on philosophical thought, yet to many its claim to represent a new era in philosophy seems excessive. Its value is only that of an episode. Hence some interpreters of contemporary thought have been drawn to limit the importance of the new movement.

2013 ◽  
pp. 19-27
Author(s):  
Petro Sauh

The world in which we live for millennia is a breakthrough, entering into a lane of profound changes, in which the whole of our life is rebuilt and rebuilt. Untwisted to the maximum turns the flywheel of transformations has touched and is ready to deform various spheres of existence of man and humanity: the relation between humanity and the planet in which it lives; the interaction between the states, each of which is looking for its own ways to the future and, at the same time, can not but reckon with the interests of other nations and states; the struggle of social groups and the confrontation of religions, in the interrelationships of which they are struggling to realize that humanity has a common destiny and that universal values ​​and ideals must come first, become the main ones in the interaction between people; high pace of scientific and technological progress, which far from unequivocally affect both the knowledge of our lives, and on ourselves. In other words: we are faced with a new world - both in the latest technologies, in new forms of life, in new ways of worldview and world outlook, and most importantly in those global threats, in which the contradiction between the new realities of our existence and the established forms and methods unfolds. an attitude to this world. It is no coincidence that society and the church face an acute problem of adaptation to global change, the formation of a new worldview that corresponds to a new era.


Author(s):  
Anwar Ibrahim

This study deals with Universal Values and Muslim Democracy. This essay draws upon speeches that he gave at the New York Democ- racy Forum in December 2005 and the Assembly of the World Movement for Democracy in Istanbul in April 2006. The emergence of Muslim democracies is something significant and worthy of our attention. Yet with the clear exceptions of Indonesia and Turkey, the Muslim world today is a place where autocracies and dictatorships of various shades and degrees continue their parasitic hold on the people, gnawing away at their newfound freedoms. It concludes that the human desire to be free and to lead a dignified life is universal. So is the abhorrence of despotism and oppression. These are passions that motivate not only Muslims but people from all civilizations.


2019 ◽  
Vol 60 ◽  
pp. 285-292
Author(s):  
Yulia Chernyakhovskaya

This year is the centenary of the death of the Russian publicist and religious thinker V.V. Rozanov. And this year also follows the year of the 110th anniversary of the great Soviet writer, philosopher and futurist I.A. Efremov. The first figure ended the era, gathering and absorbing all the rushing about, as well as political and spiritual conflicts of the Russian intelligentsia in the time of the outgoing monarchy. The latter was born at the beginning of the new era and proclaimed the images of the great future. It’s an interesting question whether they, like the images of their corresponding eras, differ immensely, and we could say that they are split and unrelated. Or if the images of the later epoch are the continuation of the former ones, overcoming the deadlocks of the old era and solving its conflicts. Did the intellectuals of the Soviet era discard the problems of the tsarist intellectuals or, on the contrary, did they manage to offer advanced answers? The philosophy of V.V. Rozanov, so original and not fully explored to this day, could not but be reflected in the works of his successors and heirs. Revealing similar trends of philosophical thought in the legacy of the Soviet period, the author of the article comes to the conclusion that a number of analogous issues were investigated also by I. A. Efremov.


Author(s):  
Harith Qahtan Abdullah

Our Islamic world passes a critical period representing on factional, racial and sectarian struggle especially in the Middle East, which affects the Islamic identification union. The world passes a new era of civilization formation, and what these a new formation which affects to the Islamic civilization especially in Syria, Iraq, Yemen, and Lebanon. The sectarian struggle led to heavy sectarian alliances from Arab Gulf states and Turkey from one side and Iran states and its alliances in the other side. The Sunni and Shia struggle are weaken the World Islamic civilization and it is competitive among other world civilization.


GEOgraphia ◽  
2010 ◽  
Vol 10 (19) ◽  
pp. 103
Author(s):  
Alexandre Domingues Ribas ◽  
Antonio Carlos Vitte

Resumo: Há um relativo depauperamento no tocante ao nosso conhecimento a respeito da relação entre a filosofia kantiana e a constituição da geografia moderna e, conseqüentemente, científica. Esta relação, quando abordada, o é - vezes sem conta - de modo oblíquo ou tangencial, isto é, ela resta quase que exclusivamente confinada ao ato de noticiar que Kant ofereceu, por aproximadamente quatro décadas, cursos de Geografia Física em Königsberg, ou que ele foi o primeiro filósofo a inserir esta disciplina na Universidade, antes mesmo da criação da cátedra de Geografia em Berlim, em 1820, por Karl Ritter. Não ultrapassar a pueril divulgação deste ato em si mesma só nos faz jogar uma cortina sobre a ausência de um discernimento maior acerca do tributo de Kant àfundamentação epistêmica da geografia moderna e científica. Abrir umafrincha nesta cortina denota, necessariamente, elucidar o papel e o lugardo “Curso de Geografia Física” no corpus da filosofia transcendental kantiana. Assim sendo, partimos da conjectura de que a “Geografia Física” continuamente se mostrou, a Kant, como um conhecimento portador de um desmedido sentido filosófico, já que ela lhe denotava a própria possibilidade de empiricização de sua filosofia. Logo, a Geografia Física seria, para Kant, o embasamento empírico de suas reflexões filosóficas, pois ela lhe comunicava a empiricidade da invenção do mundo; ela lhe outorgava a construção metafísica da “superfície da Terra”. Destarte, da mesma maneira que a Geografia, em sua superfície geral, conferiu uma espécie de atributo científico à validação do empírico da Modernidade (desde os idos do século XVI), a Geografia Física apresentou-se como o sustentáculo empírico da reflexão filosófica kantiana acerca da “metafísica da natureza” e da “metafísica do mundo”.THE COURSE OF PHYSICAL GEOGRAPHY OF IMMANUEL KANT(1724-1804): CONTRIBUTION FOR THE GEOGRAPHICALSCIENCE HISTORY AND EPISTEMOLOGYAbstract: There is a relative weakness about our knowledge concerningKant philosophy and the constitution of modern geography and,consequently, scientific geography. That relation, whenever studied,happens – several times – in an oblique or tangential way, what means thatit lies almost exclusively confined in the act of notifying that Kant offered,for approximately four decades, “Physical Geography” courses inKonigsberg, or that he was the first philosopher teaching the subject at anyCollege, even before the creation of Geography chair in Berlin, in 1820, byKarl Ritter. Not overcoming the early spread of that act itself only made usthrow a curtain over the absence of a major understanding about Kant’stribute to epistemic justification of modern and scientific geography. Toopen a breach in this curtain indicates, necessarily, to lighten the role andplace of Physical Geography Course inside Kantian transcendentalphilosophy. So, we began from the conjecture that Physical Geography hasalways shown, by Kant, as a knowledge carrier of an unmeasuredphilosophic sense, once it showed the possibility of empiricization of hisphilosophy. Therefore, a Physical Geography would be, for Kant, theempirics basis of his philosophic thoughts, because it communicates theempiria of the world invention; it has made him to build metaphysically the“Earth’s surface”. In the same way, Geography, in its general surface, hasgiven a particular tribute to the empiric validation of Modernity (since the16th century), Physical Geography introduced itself as an empiric basis toKantian philosophical reflection about “nature’s metaphysics” and the“world metaphysics” as well.Keywords: History and Epistemology of Geography, Physical Geography,Cosmology, Kantian Transcendental Philosophy, Nature.


2021 ◽  
Vol 5 (1) ◽  
pp. 1004
Author(s):  
Melati Permata Hati ◽  
Baiq Lenysia Puspita Anjani ◽  
Nadya Silva Rosa ◽  
Yuli Fitriani ◽  
Dzun Haryadi Ittiqo ◽  
...  

ABSTRAKTangan merupakan bagian tubuh yang paling sering bersentuhan dengan permukaan obyek di sekitar kegiatan manusia, yang tentunya akan sangat rentan sebagai pembawa kuman dan pathogen termasuk virus covid-19 yang saat ini menjadi musuh terbesar dunia. Untuk mendukung kegiatan sosial manusia, mencuci tangan dengan sabun merupakan salah satu langkah sanitasi yang dianjurkan di era new normal ini untuk mencegah penyebaran dan penularan covid-19. Sehingga, sabun cuci tangan dapat dikategorikan sebagai kebutuhan pokok. Bertepatan dengan memperingati “Hari Cuci Tangan Sedunia”, maka kegiatan pengabdian ini meliputi edukasi untuk meningkatkan pemahaman dan kesadaran masyarakat mengenai pentingnya mencuci tangan dengan sabun dan langkah mencuci tangan dengan benar untuk mencegah penyakit dan hidup yang aman di era new normal Kata kunci: sabun; mencuci tangan; new normal. ABSTRACTHands are part of body which touch hundreds of surfaces stuff a day which contain all kind of  germs in the middle of our activities. But it might not realize just how much pathogens cause diseases especially COVID-19 that seriously case in the world. To support daily activities of society, washing hands is one of the best sanitation defences to against spread and infectious COVID-19 in this new era. So that, the important role played by hand hygiene is routinely washing hand with soap. To advocacy Global Handwashing Day in October 15, this program of activities for the community dedicated to increasing awareness and understanding about the importance of handwashing with soap as an effective and affordable way to prevent diseases and save live in new normal era. Keywords: soap; washing hand; new normal. 


2017 ◽  
Vol 40 (6) ◽  
pp. 218
Author(s):  
Robert Bortolussi

It is hard to believe but Clinical and Investigative Medicine (CIM), the official journal of Canadian Society for Clinical Investigation (CSCI), will soon celebrate its 40th birthday!  Over these past four decades, CIM has been the premier journal for Canadian clinician scientists; publishing over 1,000 articles on breakthroughs and major advances from Canada and around the world.  We are listed on Medline, PubMed and the Library of Science. We have been, and will continue to be, an independent journal. To celebrate this auspicious occasion, we have plans to become an even bigger showpiece for national and international clinical advances. We want to connect more closely with Canadian clinician scientists and trainees and we particularly want to encourage more Canadian publications. Changes will soon be coming to CIM with several new features: Newsletter with announcements and news on activities of interest to clinician scientists and trainees; Focused Reviews on specific areas of research; Reflections on work and life experiences of trainees and senior clinician scientists; Methods Papers describing novel methods anticipated to be useful for others; and  Guidelines or Recommendations on clinical care that are endorsed by a Canadian Medical or Surgical Society. Starting in 2018, we will be publishing on a quarterly basis. This will help to ensure we will focus on important breakthroughs and commentaries. However, we are also planning a special edition in the autumn to commemorate the 40th birthday. Stay tuned! Of course CIM will continue to publish original papers on discoveries in pathophysiology, prevention, management, treatment and outcome of clinical problems confronting clinicians in Canada and around the world.  Please join us as we embark on these changes and a new era for CIM, Robert Bortolussi Clinical and Investigative Medicine (CIM) Editor in Chief


DoisPontos ◽  
2015 ◽  
Vol 12 (1) ◽  
Author(s):  
Diego Viana de Oliveira

resumo: Redescoberta a partir da década de 1990, a obra de Gilbert Simondon coloca a técnica em uma posição central na reflexão filosófica. Mais do que uma faculdade do humano, a técnica aparece em Simondon como uma afecção determinante para todo regime do coletivo e do psíquico, fundadora de configuração do modo de estar no mundo. Este artigo visa retraçar o caminho pelo qual Simondon encontra a técnica como um problema filosófico antigo e escamoteado, cuja recuperação se torna urgente com a contemporânea imbricação entre a tecnologia e o devir do fenômeno humano.abstract: The work of Gilbert Simondon, recovered in the 1990s, places technicity in a central position for philosophical thought. More than a human faculty, technicity appears in Simondon as a determinant affection for the entire regime of collective and psychic existence. It finds thus a plethora of configurations of the modalities of being in the world. This essay seeks to retrace the ways in which Simondon discovers technicity as an ancient philosophical problem that has been veiled, the recovery of which becomes ever more urgent given the contemporary interpenetration between technology and the becoming of the human phenomenon. 


Author(s):  
Vladimir Korovkin

Digital transformation of business is an increasingly pressing issue for top management of the companies across the world. Appointing dedicated executive is a popular measure undertaken to respond to the challenges of the new era. Many view the role of CDO (Chief Digital Officer) to be “the most exciting strategic role in the coming decade”. There is a wide range of views on the CDO's role, agenda, and competencies. Depending on the nature and the environment of a given business, there are three possible strategic approaches to the digital transformation: “fully digital”, “digitally wrapped”, and “digitally spiced”. Each of these requires a CDO, the digital transformation-focused executive, as an important condition for success, yet the range of tasks such a manager handles is profoundly different in each case. The role of CDO is defined by a diverse and demanding set of requirements; the perfect CDO is a manager with a variety of functions who actively interacts with other executives and has profound knowledge and strong managerial skills.


Sign in / Sign up

Export Citation Format

Share Document