scholarly journals Art. I.—On the Birs Nimrud, or the Great Temple of Borsippa

1861 ◽  
Vol 18 ◽  
pp. 1-34 ◽  
Author(s):  
Henry C. Rawlinson
Keyword(s):  
Short Distance ◽  
British Museum ◽  
Careful Examination ◽  
Exterior Wall ◽  
The North ◽  
General Plan ◽  
Careful Inspection ◽  
The Many ◽  
The Village ◽  
Great Mass

After being encamped for ten days at the foot of the Babylonian Mound of the Kasr, employed in a careful examination of the great mass of the ruins and the surrounding topography, I took advantage of the first break in the weather to pay a flying visit to the Birs-Nimrud, where excavations had been carried on for above two months, under my directions and on account of the British Museum, by an intelligent youngman, M. Joseph Tonietti by name, with a view of ascertaining the general features of thebuilding, and thus finally disposing of the many difficult questions connected with this remarkable ruin. Crossing the river at the village of Anana, a ride of three hours and a quarter brought our small party, which consisted of Dr. Hyslop, the Rev. Mr. Leacroft, and myself, to the spot in question. We found our tents already pitched at the camp, or village, which our labourers had formed a short distance to the north of the mound, but without alighting we proceeded on at once to inspect the excavations. That day was consumed in making a careful inspection of the various works in progress, and in endeavouring to realize and restore a general plan of the original building from a comparison of the various sections of exterior wall, and interior strata of brickwork, which had been laid bare by the vertical and horizontal trenches now seaming the mound.

On the Chloride Waters of Great Britain

1945 ◽  
Vol 82 (6) ◽  
pp. 267-273 ◽  
Author(s):  
W. Anderson
Keyword(s):  
Great Britain ◽  
The South ◽  
Very Old ◽  
North East ◽  
The North ◽  
Exact Position ◽  
The Many ◽  
The Village ◽  
Made In

Formerly there were several surface brine springs in the North-East Coalfield; to-day there are none. From the many accounts of their occurrence nothing has been learned of their exact position, and very little of the composition of their waters. The earliest record, made in 1684, described the Butterby spring (Todd, 1684), and then at various times during the next two centuries brine springs at Framwellgate, Lumley, Birtley, Walker, Wallsend, Hebburn, and Jarrow were noted. In particular the Birtley salt spring is often mentioned, and on the 6-in. Ordnance map, Durham No. 13, 1862 edition, it is sited to the south-east of the village. Although no record has been found there must have been either a brine spring or well at Gateshead, for the name of the present-day suburb, Saltwell, is very old, and brine springs are still active in the coal workings of that area.

On Canadian Caverns

The Geologist ◽  
1860 ◽  
Vol 3 (6) ◽  
pp. 213-219
Author(s):  
George D. Gibb
Keyword(s):  
Short Distance ◽  
Main Road ◽  
Ottawa River ◽  
The Road ◽  
Lower Silurian ◽  
Wheeled Vehicle ◽  
Limestone Rock ◽  
The Many ◽  
The Village ◽  
Country People

The greater part of the main road from Carillon to Grenville, a distance of thirteen miles on the northern banks of the Ottawa River, runs over the Calciferous sand rook of the Lower Silurian formation. In many places ihe surface of the rock is exposed, and beyond the village of Chatham, towards Grenville, and even in Chatham, for a short distance, the road consists of the solid limestone rock. As the surface of the rock is more or less rough or uneven, the road is an uncomfortable one to travel over in a wheeled vehicle. On driving over that part of the rock just near Chatham, a tremendous loud rumbling noise is occasioned by the stage, which is not heard, in other situation. This has been attributed to the presence of one or more large caverns situated beneath the road at this place: and, on making inquiry on the spot, I learnt that a prevalent opinion has long been entertained by the country people and many intelligent persons in the to neigbourhood, that a considerable cavern does exist in this part of the country in the place mentioned. On the many occasions that I have driven over this road, the loud rumbling noise has been invariably observed by my fellow travellers as well as by myself. Sotne-day an opening into the cavern may be discovered and the mystery solved. The main road is, elevated and is probably from seventy to ninety feet above the level of the Ottawa River.

scholarly journals VIII.—On the Relations between the Skiddaw Slates and the Green Slates and Porphyries of the Lake-district

1869 ◽  
Vol 6 (58) ◽  
pp. 167-173
Author(s):  
Henry Alleyne Nicholson
Keyword(s):  
Short Distance ◽  
Lake District ◽  
The South ◽  
Main Area ◽  
South Eastern ◽  
The North ◽  
South West ◽  
Eastern Boundary ◽  
North Western ◽  
Great Mass

In the former portion of this paper, the Tipper or south-eastern boundary of the Skiddaw Slates, in their main area, had been traced from Troutbeck, on the N.E., as far as the head of Buttermere, onthe S.W. From this point (i.e. the north-western end of Honister Crag), the Skiddaw Slates can be traced for a very short distance across Warnscales Bottom. They are still overlaid by the felspathic trap and succeeding band of slates and breccias, which together compose Fleetwith Pike and the S.E. end of Honister Crag, and the relations between the two formations are the same as in the Gatescarth Valley. When however the pass of Scarf Gap on the south-west of Warnscales is reached, the Skiddaw Slates have disappeared and the base of the Green Slate Series now rests upon a great mass ofiatrusive felstone-porphyry (here almost a true syenite) which forms High Crag and High Stile. Though the Skiddaw Slates are absent here, it is interesting to observe that the stratification of the Green Slate Series can be particularly well made out in this region. The rugged hills to the S.E. of Scarf Gap are occupied by a prolongation of the great slaty band of Honister, but the beds have now to a great extent lost their former character, and have assumed very much the mineral aspect of trap, from which however they are easily distinguished by the fact that the bedding, in spite of a rough but well marked cleavage, is unusually distinct. The strata displayed in a number of magnificently moutonné'd crags and bosses, in which they are seen to undulate repeatedly, forming a series of small but well-preserved anticlinals and synclinals, the dips of which are N.N.W. and S.S.E. at angles of from 25° to 35°. The inclination therefore of these beds is only about half as high as that of the Skiddaw Slates in the Gatescarth Valley.

scholarly journals X.—On the Sculptured Tympanum of a former Doorway in the Church of South Ferriby, Lincolnshire

Archaeologia ◽  
1882 ◽  
Vol 47 (1) ◽  
pp. 161-178
Author(s):  
Charles Edward Keyser
Keyword(s):  
Fourteenth Century ◽  
Parish Church ◽  
North East ◽  
The North ◽  
General Plan ◽  
A Chain ◽  
The Hill ◽  
The Village ◽  
North And South ◽  
The Church

The village of South Ferriby is situate on the south bank of the Humber, and is the northernmost of a chain of small villages nearly all having names terminating in “by,” placed under or on the western escarpment of the Lincolnshire Wolds, where they approach the Humber, and overlook the valley through which flows the river Ancholme. The small parish church, dedicated to St. Nicholas, is chiefly deserving of notice on account of its peculiar situation and plan, and for the curious early Romanesque doorhead or tympanum shown by the accompanying illustration (Fig. 1). The church is built on a level platform cut out about half way up the hill. It consists of a nave standing north, and south, with a small chancel projecting eastward and considerably above the level of the nave, a low tower occupying the north-east angle between the nave and chancel, and a west porch opposite the chancel. Judging from some window tracery still remaining, the church seems to be of fourteenth century date, but it has been subjected to numerous alterations culminating in a restoration, in which the chancel has been converted into a vestry and the altar placed at the north end of the nave, which has been lengthened and made precisely like a barn in its general plan and arrangement. It is said that at one time there was a kind of western aisle formed by oak posts and struts supporting a beam, but no traces of this remain in the present renovated nave.

Training of Village Teachers in Vilna Educational District in the 1860s and 1870s

2020 ◽  
Vol 58 ◽  
pp. 181-192
Author(s):  
Anna A. Komzolova
Keyword(s):  
Educational Reform ◽  
Rural Teachers ◽  
Cultural Brokers ◽  
The North ◽  
Central Russia ◽  
Russian Intelligentsia ◽  
Trained Teachers ◽  
The Village ◽  
North Western

One of the results of the educational reform of the 1860s was the formation of the regular personnel of village teachers. In Vilna educational district the goal was not to invite teachers from central Russia, but to train them on the spot by establishing special seminaries. Trained teachers were supposed to perform the role of «cultural brokers» – the intermediaries between local peasants and the outside world, between the culture of Russian intelligentsia and the culture of the Belarusian people. The article examines how officials and teachers of Vilna educational district saw the role of rural teachers as «cultural brokers» in the context of the linguistic and cultural diversity of the North-Western Provinces. According to them, the graduates of the pedagogical seminaries had to remain within the peasant estate and to keep in touch with their folk «roots». The special «mission» of the village teachers was in promoting the ideas of «Russian elements» and historical proximity to Russia among Belarusian peasants.

PENGARUH KEBUDAYAAN ASING DALAM PEMBENTUKAN RAGAM HIAS PELAMINAN NAREH PARIAMAN

CORAK ◽  
2013 ◽  
Vol 1 (2) ◽  
Author(s):  
Nofi Rahmanita
Keyword(s):  
Symbolic Meaning ◽  
The People ◽  
The Many ◽  
The Village

The Handicraft of embroidery “palaminan” in Nareh Pariaman is an old culture product which is used for social purposes. As the time goes, now, the “palaminan” is not only used by the king or noblesse. Right now, it has been used in mostly wedding parties of Minangkabau tradition. It is used as the seat of the bride groom and bride who are called king and queen for a day. Regarding this theme, when we see the several various of palaminan, it looks like been influenced by the Chinese and Hindi/Gujarat Custom. Such as phoenix 9(bird) and lion decorated at the “palaminan”, or for the Gujarat custom, there are embroidery with mirrors that decorate the palaminan. The mirror embroidered for the people of Nareh Pariaman has the meaning “suluah bendang” in the village. The art of embroidery palaminan Nareh Pariaman has many structures which are connected to each other. They can not be separated in each use. The structures are decorated by the many kinds of Minangkabau decoration. Most of the decorating comes from application of the Minangkabau’sphilosophy known as “alam takambang Jadi Guru”. The philosophy has symbolic meaning that contains some lessons about managing humans life, especially for people of Nareh Pariaman.Keywords: beyond culture, motif, pelaminan

ETHNIC CULTURE OF LAMUNKHINSKI EVENS AS A RESOURCE OF DEVELOPMENT OF TOURISM INDUSTRY OF YAKUTIA

2020 ◽  
Vol 4 (8(77)) ◽  
pp. 4-7
Author(s):  
Sardaana Anatolievna Alekseeva
Keyword(s):  
National Culture ◽  
Local Group ◽  
Tourism Industry ◽  
Cultural Development ◽  
Ethnic Tourism ◽  
Tourist Destinations ◽  
The North ◽  
Original Culture ◽  
The Village ◽  
Hunting And Fishing

When getting acquainted with the ethnic traditions of the peoples of Yakutia, special attention should be paid to the national culture of the evens as a small indigenous people of the North. Cultural and ethnographic features of Yakutia are one of the most important resources for the development of tourism. The main purpose of the work is to consider the potential of ethnic tourism on the example of the village of Sebyan-Kuel in the Кobyai district of Yakutia. The following specific ethnographic methods are used: the method of included observation and indepth interview. The result was that in this remote mountains of the Verkhoyansk ridge preserved the original culture of the local group Lamynkhinsky Evens, which is a unique, non-commodity, and, consequently, an inexhaustible resource for the economy, social and cultural development of the nasleg. In our opinion, the area of Lamynkhinsky nasleg can become one of the most popular tourist destinations due to its uniqueness in ethnic and extreme, ecological, hunting and fishing types of tourism.

Matronianus, Comes Isauriae: an Inscription from an Early Byzantine Basilica at Yanıkhan, Rough Cilicia

1985 ◽  
Vol 35 ◽  
pp. 93-97 ◽  
Author(s):  
Stephen Hill
Keyword(s):  
The South ◽  
Late Professor ◽  
The Road ◽  
Scrub Oak ◽  
The North ◽  
Wild Olive ◽  
On The Road ◽  
Olive Trees ◽  
The Village ◽  
Early Byzantine

The ruins at Yanıkhan form the remains of a Late Roman village in the interior of Rough Cilicia some 8 kilometres inland from the village of Limonlu on the road to Canbazlı (see Fig. 1). The site has not been frequently visited by scholars, and the first certain reference to its existence was made by the late Professor Michael Gough after his visit on 2 September 1959. Yanıkhan is now occupied only by the Yürüks who for years have wintered on the southern slopes of Sandal Dağ. The ancient settlement at Yanıkhan consisted of a village covering several acres. The remains are still extensive, and some, especially the North Basilica, are very well preserved, but there has been considerable disturbance in recent years as stone and rubble have been removed in order to create small arable clearings. The visible remains include many domestic buildings constructed both from polygonal masonry without mortar and from mortar and rubble with coursed smallstone facing. There are several underground cisterns and a range of olive presses. The countryside around the settlement has been terraced for agricultural purposes in antiquity, and is, like the settlement itself, densely covered with scrub oak and wild olive trees. The most impressive remains are those of the two basilical churches which are of little artistic pretension, but considerable architectural interest. The inscription which forms the substance of this article was found on the lintel block of the main west entrance of the South Basilica.

Review article: Reclaiming the rebellion: 1798 in 1998

1999 ◽  
Vol 31 (123) ◽  
pp. 395-410
Author(s):  
Ian McBride
Keyword(s):  
New York ◽  
Rural Communities ◽  
Review Article ◽  
Physical Force ◽  
Celtic Tiger ◽  
Men And Women ◽  
International Dimension ◽  
Good Friday ◽  
The North ◽  
The Many

Few Irish men and women can have escaped the mighty wave of anniversary fever which broke over the island in the spring of 1998. As if atoning for the failed rebellion itself, the bicentenary of 1798 was neither ill-coordinated nor localised, but a genuinely national phenomenon produced by years of planning and organisation. Emissaries were dispatched from Dublin and Belfast to remote rural communities, and the resonant names of Bartlett, Whelan, Keogh and Graham were heard throughout the land; indeed, the commemoration possessed an international dimension which stretched to Boston, New York, Toronto, Liverpool, London and Glasgow. In bicentenary Wexford — complete with ’98 Heritage Trail and ’98 Village — the values of democracy and pluralism were triumphantly proclaimed. When the time came, the north did not hesitate, but participated enthusiastically. Even the French arrived on cue, this time on bicycle. Just as the 1898 centenary, which contributed to the revitalisation of physical-force nationalism, has now become an established subject in its own right, future historians will surely scrutinise this mother of all anniversaries for evidence concerning the national pulse in the era of the Celtic Tiger and the Good Friday Agreement. In the meantime a survey of some of the many essay collections and monographs published during the bicentenary will permit us to hazard a few generalisations about the current direction of what might now be termed ‘Ninety-Eight Studies’.

scholarly journals Diocesan Licensing and Medical Practitioners in South-West England, 1660–1780

2004 ◽  
Vol 48 (1) ◽  
pp. 49-68 ◽  
Author(s):  
Ian Mortimer
Keyword(s):  
Early Modern ◽  
Specific Context ◽  
Medical Practitioners ◽  
Medical Expertise ◽  
North West ◽  
The North ◽  
Decentralized Trade ◽  
South West ◽  
The Many ◽  
South West England

The licensing of provincial surgeons and physicians in the post-Restoration period has proved an awkward subject for medical historians. It has divided writers between those who regard the possession of a local licence as a mark of professionalism or proficiency, those who see the existence of diocesan licences as a mark of an essentially unregulated and decentralized trade, and those who discount the distinction of licensing in assessing medical expertise availability in a given region. Such a diversity of interpretations has meant that the very descriptors by which practitioners were known to their contemporaries (and are referred to by historians) have become fragmented and difficult to use without a specific context. As David Harley has pointed out in his study of licensed physicians in the north-west of England, “historians often define eighteenth-century physicians as men with medical degrees, thus ignoring … the many licensed physicians throughout the country”. One could similarly draw attention to the inadequacy of the word “surgeon” to cover licensed and unlicensed practitioners, barber-surgeons, Company members in towns, self-taught practitioners using surgical manuals, and procedural specialists whose work came under the umbrella of surgery, such as bonesetters, midwives and phlebotomists. Although such fragmentation of meaning reflects a diversity of practices carried on under the same occupational descriptors in early modern England, the result is an imprecise historical literature in which the importance of licensing, and especially local licensing, is either ignored as a delimiter or viewed as an inaccurate gauge of medical proficiency.

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