scholarly journals II.—The Insect Association of a Local Environmental Complex in the District of Holmes Chapel, Cheshire

1918 ◽  
Vol 52 (1) ◽  
pp. 37-78 ◽  
Author(s):  
Alfred E. Cameron

That there is a decided need for the ecological study of insects and other animals was first brought home to the mind of the author whilst engaged upon the subject of a “General Survey of the Insect Fauna of the Soil” (vide Jour. Econ. Biol., vol. viii, part 3, 1913). Much information has been collected at various times by numerous authors, and especially those who have treated of the habits and behaviour of animals, but very little attempt has been made to systematise the data variously gathered, to explain the cause and effect of many obscure phenomena, or to make important observations accessible for the use of the animal ecologist. Thus, at present, we find ourselves on the threshold of practically a new and undisputed field, with opportunities for original and interesting research extending in innumerable directions. Dr C. C. Adams, now of Syracuse University, New York, who has written a most useful work, “the outgrowth of the effort as it has developed in the study and teaching of animal ecology,” in which is listed most of the literature applicable to the science, says (p. 10): “The associational is the phase of animal activity which may be considered as the form of animal behaviour which has developed into the human social relations,” and concludes that, because of the social character of human society, those interested in matters pertaining to the welfare of mankind, such as the sociologist, the physician, the sanitarian, and the agriculturist, will ultimately participate in a keener appreciation of the associational aspect.

2007 ◽  
Vol 4 (1) ◽  
pp. 191-204 ◽  
Author(s):  
MARK A. NOLL

Elizabeth Fox-Genovese and Eugene D. Genovese, The Mind of the Master Class: History and Faith in the Southern Slaveholders' Worldview New York: Cambridge University Press, 2005)


Author(s):  
Rinat Mikhailovich Karimov

In this article Karimov analyzes whether it is necessary to amend available safety measures in relation to judicial authorities of the Russian Federation. The aim of the research is to analyze the current order of weapon issue to judges in the Russian Federation. The object of the research is the social relations rising in the process of implementation of legal provisions about the order of weapon issue to judges in the Russian Federation. The subject of the research is the legal acts that regulate the order of weapon issue to judges in the Russian Federaton. The researcher analyzes kinds of weapons that can be issued to a judge upon his or her written inquiry. The research is based on the comparative legal analysis of previous provisions about the order of weapon issue to judges and legal provisions that have been implemented just lately. The analysis is also based on the use of such research methods as analysis and synthesis, generalisation and logical research method. The author of the article proves the idea that the legal specificiation of the order of weapon issue to judges in the Russian Federation will eliminate possibility of attacking judges or their family members. The author focuses on the gaps in relevant legal regulations and suggests to review and make changes in the current law that regulates the order of weapon issue to judges. 


2002 ◽  
Vol 32 (2) ◽  
pp. 43-48 ◽  
Author(s):  
Grahame Hayes

Black Hamlet (1937; reprinted 1996) tells the story of Sachs's association with John Chavafambira, a Manyika nganga (traditional healer and diviner), who had come to Johannesburg from his home in Southern Rhodesia (Zimbabwe). Sachs's fascination with Chavafambira was initially as a “research subject” of a psychoanalytic investigation into the mind of a sane “native”. Over a period of years Sachs became inextricably drawn into the suffering and de-humanization experienced by Chavafambira as a poor, black man in the urban ghettoes that were the South Africa of the 1930s and 1940s. It is easy these days to want to dismiss Sachs's “project” as the prurient gaze of a white, liberal psychiatrist. This would not only be an ahistorical reading of Black Hamlet, but it would also diminish the possibilities offered by what Said (1994) calls, a contrapuntal reading. I shall present a reading of Black Hamlet, focusing on the three main characters - Sachs, Chavafambira, and Maggie (Chavafambira's wife) - as emblematic of the social relations of the other, racial(ised) bodies, and gender.


1986 ◽  
Vol 10 (2) ◽  
pp. 381-401 ◽  
Author(s):  
E.F.K. Koerner

RESUME Bien que le terme 'sociolinguistics' n'ait ete introduit dans le vocabulai-re technique de la linguistique qu'en 1952 par Haver Currie et que la socio-linguistique ne soit devenue une sous-discipline importante de la science du langage que depuis les annees soixante (v. Bright 1966), cet article main-tient qu'une telle approche du langage existait depuis longtemps, peut-etre plus de cent ans. En d'autres mots, nous avangons qu'il y avait une sociolin-guistique bien avant la lettre. En effet, on retrouve dans la linguistique generate de Wiliam Dwight Whitney (1827-1894) et de Heymann Steinthal (1823-1899) et dans quel-ques articles de Michel Breal (1832-1915) des annees 60 et 70 du siecle dernier des observations qui mettent en relief la nature sociale du langage. Les dialectologues de la meme periode, surtout en France et dans les pays de langue allemande, etaient tout a fait conscients du fait que l'etude des patois, des parlers et des langues orales en general devait etre guidee par des considerations sociologiques (v. Malkiel 1976). Dans la linguistique compa-ree et historique c'est Antoine Meillet (1866-1936), eleve de Saussure et de Breal et collaborates de la revue d'Emile Durkheim, Vannee sociologique, au debut de notre siecle, qui a insiste sur l'importance de l'aspect social (et sociologique) dans l'etude du changement linguistique (par ex., Meillet 1905). Avec ses eleves de Paris, surtout Joseph Vendryes (1875-1960), Alf Sommerfelt (1892-1965) et Marcel Cohen (1884-1974), Meillet etablit l'ecole sociologique du langage (par ex., Vendryes 1921; Sommerfelt 1932; Cohen 1956). Enfin, il existe — a cote de la dialectologie et de l'histoire des langues — encore une troisieme source de la sociolinguistique: l'etude du bilinguisme (par ex., Max Weinreich 1931; Haugen 1953). Ces trois traditions de la recherche linguistique se trouvent toutes reunis dans l'etude de Uriel Weinreich (1926-1967), Languages in Contact (1953), et puisque l'ouvrage de William Labov de 1966, The Social Stratification of English in New York City, qui est souvent cite (bien a tort) comme point de depart de la sociolo-gie moderne, representait sa these de doctorate ecrite sous la direction de Weinreich, il n'est pas etonnant de voir ces traditions, surtout celles de la linguistique geographique et de la linguistique historique, maintenues dans l'oeuvre de Labov (par ex., 1976, 1982). SUMMARY Although the term 'sociolinguistics' was not introduced into linguistic nomenclature before 1952 (see Currie 1952) and the field became a recognized field of research in the late 1960s only (e.g., Bright 1966), it is clear that the subject did not begin two decades ago. Indeed, an investigation into the sources of 'sociolinguistics' reveals that its beginnings go back at least 100 years, to the work of William Dwight Whitney (1827-1894), Heymann Steinthal (1823-1899), Michel Breal (1832-1915), and others. However, these were the first programmatic statements and a number of developments in the study of language were necessary to converge upon the kind of sociolinguistics which most students of language associate with the name of William Labov (e.g., Labov 1966), at least in North America. Interestingly enough, it is also in the work of Labov (e.g., 1972) that the origins of 'sociolinguistics' (to some extent in contradistinction to the 'sociology of language' approach associated with Basil Bernstein, Joshua A. Fishman, and others) could be traced, although neither Labov nor the prolific Dell Hymes has written anything on the history of sociolinguistics. (Indeed, the only paper that comes close to it was written by an outsider to the field, the great Romance scholar Yakov Malkiel, in 1976.) In my paper, I shall demonstrate that there are essentially three major traditions of investigation that led to 'sociolinguistics', namely, (1) Dialectology, especially the work done in German-speaking lands and in France from the 1870s onwards (e.g., Georg Wenker [1852-1911], Jules Gillieron [1854-1926], and others) — part of which had been undertaken in an effort to verify and possibility to support the neogrammarian 'regularity hypothesis' of sound changes; (2) Historical Linguistics, in particular the kind advocated by Antoine Meillet (1866-1936) and his school (e.g., Meillet 1905; Vendryes 1921), which developed into a 'science sociologique' of linguistics in general (Sommerfelt 1932) and a 'sociologie du langage' (e.g., Cohen 1956) among the younger Meillet disciples, and (3) Bilingualism Studies (e.g., Max Weinreich 1931; Haugen 1953), traditions all of which can be found united in the 1953 study of Uriel Weinreich (1926-1967), who happens to have been Labov's teacher and mentor.


2020 ◽  
Vol 9 (2) ◽  
Author(s):  
Endang Kumala Ratih ◽  
Anik Juwariyah

<p><em>Nowadays social relations in a society are less aware of, be it with nature, society, and society with God, especially in today's young people who are mostly influenced by digital technology that is growing very rapidly and is inherent in life which makes them very focused with cellphones and indirectly make them individualistic creatures. Through this article, the writer hopes to provide insight, especially to young people, that awareness of social relations is needed that can be realized through culture. The relationship between humans and God, humans and nature, and humans with each other has indirectly formed a social relationship, such as the Karo traditional ceremony, which is worship of the spirits of the ancestors in which there are several rituals as an expression of gratitude for a good harvest. . The Karo Day traditional ceremony involves village communities, one of which is in Tosari Village. The relationship between society and God, society and nature, society and each other, which is formed from the implementation of the Karo Day traditional ceremony, indirectly has a social relationship. This relationship was investigated using the social construction approach of Peter L. Berger and Thomas Luckmann. Data collection includes: 1) observation, by looking at the phenomena that are directly or indirectly related to the subject and object of research; 2) interview with the perpetrator; and 3) literature study and documents in the form of photos. The results of this study indicate that traditional ceremonies have an important role in maintaining and forming a social relationship. The Karo traditional ceremony is carried out every year by the Tengger tribe who believe in their ancestors, making a community that is full of tolerance, and adheres to values.</em></p><p><strong><em>Keywords: </em></strong><strong><em>Karo Traditional Ceremony, Tengger Tribe Community, Social Construction</em></strong><strong><em></em></strong></p><h2> </h2><p><strong>Abstrak</strong></p><p>Pada jaman sekarang hubungan sosial dalam suatu masyarakat kurang disadari, baik itu dengan alam, masyarakat sesamanya, dan masyarakat dengan Tuhan, khususnya dilingkungan anak muda jaman sekarang yang kebanyakan sudah terpengaruh oleh tekonologi digital yang berkembang sangat pesat dan melekat dalam kehidupan yang menjadikan mereka sangat terfokus dengan handphone dan secara tidak langsung menjadikan mereka makhluk individualis. Melalui artikel ini penulis berharap dapat memberikan wawasan khususnya kepada anak muda bahwa diperlukan kesadaran tentang hubungan sosial yang dapat direalisasikan melalui kebudayaan. Hubungan manusia dengan Tuhan, manusia dengan alam, dan manusia dengan sesamanya secara tidak langsung telah membentuk sebuah hubungan sosial, seperti pada upacara adat Hari Raya Karo yang merupakan pemujaan terhadap roh para leluhur yang didalamnya terdapat beberapa ritual sebagai pengungkapan rasa syukur atas hasil panen yang bagus. Upacara adat Hari Raya Karo melibatkan masyarakat desa, salah satunya didesa Tosari. Hubungan antara masyarakat dengan Tuhan, masyarakat dengan alam, masyarakat dengan sesamanya yang terbentuk dari pelaksanaan upacara adat Hari Raya Karo secara tidak langsung telah terjadi suatu hubungan sosial. Hubungan tersebut diteliti dengan menggunakan pendekatan konstruksi soial Peter L. Berger dan Thomas Luckmann. Pengumpulan data meliputi : 1) observasi, dengan melihat fenomena yang berhubungan langsung maupun tidak langsung dengan subjek dan objek penelitian; 2) wawancara dengan pelaku; dan 3) studi kepustakaan dan dokumen berupa foto. Hasil dari penelitian ini bahwa upacara adat memiliki peranan penting dalam menjaga dan membentuk sebuah hubungan sosial. Upacara adat Karo yang dilakukan setiap tahunnya oleh masyarakat suku Tengger yang percaya dengan leluhur, menjadikan masyarakat yang penuh toleransi, dan mentaati nilai-nilai.</p><p><strong>Kata Kunci : </strong><strong><em>Upacara Adat Karo, Masyarakat Suku Tengger, Konstruksi Sosial</em></strong></p>


Author(s):  
Konstantin Evgenevich Shilekhin

The goal of this article lies in studying the problems of administration of law in the course of brining taxpayers to tax liability and formulation of recommendations of their elimination. The object of this research is the social relations characterizing tax liability and procedural order in this regard. The subject is the legal norms establishing liability for tax violations, as well as regulation the activity of tax and judicial bodies pertinent to application of the fiscal legislation of the Russian Federation. Research methodology is based on the dialectical method of cognition of social reality. For collection, processing, generalization, analysis and interpretation of empirical material, the author uses the methods of induction and deduction, statistical analysis and document analysis. The conclusion is made on the weakness of normative legal regulation of separate procedures of legal investigation on tax violation in terms of the Article 101 of the Taxation Code of the Russian Federation. The author suggest making a number of amendments to the fiscal legislation to improve the mechanism of holding the taxpayers liable.


Author(s):  
Ekaterina Nikolaevna Smirnova

The subject of this research is the legal norms regulating the usage of digital technologies in oversight activity of the executive branch of government, as well as law enforcement practice of utilization of digital technologies for preventive purposes in oversight activity of the executive branch of government. The object of this research is the social relations establishing in the process of digitalization of the prevention of violations of mandatory requirements. The author examines such aspects as usage of artificial intelligence in prevention of violations of mandatory requirements, as well as analyzes the implementation of &ldquo;digital control&rdquo; preventive purposes of oversight activity of the executive branch of government. The main conclusions of the conducted research consists in determination of positive experience from implementation of digital technologies for preventing violations of mandatory requirements, as well as in proposal of the new ways of using digital technologies for improving the effectiveness of implementation of preventive vector of oversight activity. The author also revealed a number of problems that may arise in case of close integration of digital technologies into preventive vector of oversight activity. The novelty consists in the fact that this article is first to explore the question of digitalization of prevention of violations of mandatory requirements, analyze the prospects of usage of digital technologies, as well as outline the &ldquo;problematic&rdquo; aspects of the phenomenon under consideration.


2021 ◽  
Vol 10 (38) ◽  
pp. 168-177
Author(s):  
Boris Perezhniak ◽  
Dariia Balobanova ◽  
Liliia Timofieieva ◽  
Olena Tavlui ◽  
Yuliia Poliuk

One of the most important places among the universally recognized rights is the right to a fair trial. The essence of this right is that any violated right can be restored through a particular procedure. In the absence of an effective method for the protection of rights and interests, the rights and freedoms recognized and enshrined in law are only declarative provisions. Given the significant role of the right to a fair trial and changes in its provision under quarantine restrictions, it is necessary to analyze the content of this right, highlight principal requirements and problematic aspects of implementation given the current conditions of social relations. The purpose of the work is to analyze the content of the right to a fair trial. The subject of the study is the social relations that arise, change, and terminate during the exercise of the right to a fair trial. The research methodology includes such methods as a statistical-mathematical method, method of social-legal experiment, cybernetic method, comparative-legal method, formal-legal method, logical-legal method, and method of alternatives. The study will analyze the content of the right to a fair trial as international law and national law, its impact and interaction with the national legal system of Ukraine, which includes theoretical, applied, and common law aspects and conceptual rethinking in an era of quarantine restrictions.


2020 ◽  
Vol 15 (1) ◽  
pp. 5-8
Author(s):  
Yuriі Boreiko

The article analyzes the sociocultural basis of constituting the symbolic space, the content of the symbolic violence phenomenon, the cultural and symbolic potential of the toponymics objects. It is established that practices of symbolic violence consist in constructing a system of subjective coordinates by imposing rules, senses, meanings, values that become self-evident. Symbolic space encompasses the collective consciousness of the socio-cultural community and has the ability to form a system of subjective coordinates where the individual's life activity unfolds. The intelligibility of symbolic space is conventionally established, which is provided by the process of socialization. Pursuing the goal of domination, hegemony, coercion, symbolic violence moves the real confrontation into a symbolic environment, directing the influence on the mental structures of the social subject. Giving to senses and meanings a legitimate character is a way to explain and substantiate social relations, their cognitive and normative interpretation. Accumulating the experience of community coexistence throughout its history, habitus is a set of dispositions that motivate an individual to a certain reaction or behavior. Habitus, which generates and structures practices, combines the individual tendency of the actor to act adequately to the situation, the interaction of actors in the community, and the interaction of the community and each of its members with reality. As a historically changing phenomenon, habitus determines the nature of interactions between individuals whose communication skills are consistent with the functioning of social institutions. An important component of the symbolic space and part of the cultural and historical discourse are the objects of toponymics, which explains the constant ideological and political interest in this segment of socio-cultural life. Objects of toponymics act as a marker of ordering social space, a tool for including the subject in socio-spatial landscapes. The renaming of toponyms demonstrates the connection between the social conditions in which it takes place and the reaction of the social relations entity to changes in the toponymic space.


2009 ◽  

Intellectual integrity and a challenge to rhetoric are the two strategic objectives of those who take up the hazardous path of sociological knowledge. This book does not presume to respond fully, but at least attempts to target these aims. The fruit of many years' teaching and research experience, it adopts a line of interpretation that highlights the point of view of the social agent considered in his close, symbiotic and procedural relation with the society in which he acts; this society is not abstract and generic but explored and construed in the tangible dimension of daily life and social relations. The book is organised with a practically identical layout in all the chapters: in dialogue format it proceeds from the identification of the categories central to the issue addressed through to its empirical application/s, hinging the two together with contributions from the sociological school or writer most relevant to the subject in question.


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