The Flexible House: The Housing Backlog and the Persistence of Lodging, 1891–1951

1994 ◽  
Vol 18 (1) ◽  
pp. 31-53
Author(s):  
Richard Harris
Keyword(s):  
Life Cycle ◽  
Household Income ◽  
Daily Life ◽  
Good Deal ◽  
Men And Women ◽  
The Poor ◽  
Immigrant Experience ◽  
Single Men

Lodging was once common. In 1900 about one-quarter of U.S. households contained a lodger or lodging family. Almost as many more took one in at some point in the life of the household. Since then, rising incomes have enabled more people to maintain their own household. Today, lodging is quite rare and is confined largely to the poor.A good deal has been written about lodging, mostly by social historians concerned with its implications for daily life. We have been told that lodiging was part of the immigrant experience, that it helped even out household income over the life cycle, that it augmented the clout of women within the household, and that in larger cities it supported a subculture among single men and women (Modell and Hareven 1973).

The Daily Life of the Poor

2012 ◽  
pp. 187-225
Author(s):  
Tirtsah Levie Bernfeld
Keyword(s):  
Jewish Community ◽  
Daily Life ◽  
The Other ◽  
Poor Relief ◽  
Daily Lives ◽  
Men And Women ◽  
Highly Educated ◽  
The Poor ◽  
Private Charity ◽  
The One

This chapter highlights the various aspects of the daily lives of the poor. In Amsterdam, the poor among the Portuguese Jewish community ranged from the highly educated to the illiterate. On the one hand there were those whose sense of honour debarred them from asking for poor relief, and on the other there were those described as inveterate beggars. There were men and women; large, complete families and fragmented units; and there were people left completely on their own. Some were healthy or young or both, others old or sick or both, with all sorts of variations between them. Many applied for poor relief no more than occasionally; others relied permanently on outside help. The poor relief provided by the Portuguese community constituted no more than a supplement to income from work, private funds, and legacies, and help from friends, relatives, private charity, and other sources. Sephardi Jews who had no access to these sources, or who missed out in other ways, found themselves forced to seek their fortune elsewhere sooner or later.

scholarly journals Stepping onto sacred ground: the mazar in Uyghur day-to-day life

2010 ◽  
Vol 22 ◽  
pp. 87-121
Author(s):  
Patrick Hällzon
Keyword(s):  
Life Cycle ◽  
Everyday Life ◽  
Reference Point ◽  
Daily Life ◽  
Geographical Area ◽  
Religious Leaders ◽  
Men And Women ◽  
The People ◽  
Breathing Space ◽  
Point Of Departure

Like most Turkic peoples, the vast majority of the Uyghur people are Muslim and belong to the Sunni branch of Islam. Islam is a contributing factor in Uyghur identity and is manifested in daily life by a number of regulations on food, observation of religious holidays and life cycle celebrations. The point of departure here is to try to describe the ziyara as an integral part of Muslim life in the region. The mazarserves as an important reference point in the day-to-day life of the Uyghur people. Regardless of whether it is a local place of worship or a shrine that attracts pilgrims from a larger geographical area, it is a breathing space where one may escape the hardships of everyday life. At the mazar the people have a saint with whom they can identify and be inspired. The mazar is a venue in which both men and women participate—both as participants and as religious leaders.

scholarly journals Inequality at Play in Community: Stigmatization of and Discrimination against Older Ever- single (Wo)Men

2013 ◽  
Author(s):  
NOOR AZIMA AHMAD ◽  
JARIAH MASUD
Keyword(s):  
Marital Status ◽  
Gender Equality ◽  
Daily Life ◽  
Gender Norms ◽  
Specific Group ◽  
Men And Women ◽  
Women’S Experiences ◽  
Stigma And Discrimination ◽  
Women's Experiences ◽  
Single Men

This article discusses inequality faced by the ever-singles which is common yet generally unrecognized as such. While both ever-single men and women face inequality because of their marital status, it is essentially prevalent among women past marriageable age due to societal gender norms and expectations. Thus, the focus is on ever-single women’s experiences. The article lays the historical path towards gender equality and provides a brief theoretical outlook on why inequality towards women is pervasive, and why sometimes it is condoned by the community. Inequality is discussed in relation to stigma and discrimination (or singlism) posed upon the ever-singles men and women in daily life.  Examples of stigma and discrimination towards this specific group are presented.

Time Goes on Crutches till Love Have All His Rites

2017 ◽  
Author(s):  
Stefania Tutino
Keyword(s):  
Early Modern ◽  
Case Studies ◽  
Daily Life ◽  
East Asian ◽  
Western Culture ◽  
Men And Women ◽  
Legal Contract

The last three chapters of this book present specific case studies showing concrete examples of the issues to which probabilism was applied. These chapters bring the theoretical and theological discussions on probabilism into the daily life of early modern men and women, and they demonstrate the fundamental role probabilism assumed in early modern Western culture. This chapter focuses on the question of the validity of East Asian marriages, which were institutionally, legally, and culturally very different from the European West. As Catholic missionaries and theologians confronted these differences, they found probabilism immensely useful for rethinking, updating, and adapting to this new context traditional notions concerning the nature of marriage both as a sacrament and as a legal contract.

Mechanisms for Unity

2018 ◽  
Author(s):  
Samuel K. Cohn, Jr.
Keyword(s):  
Eighteenth Century ◽  
Sixteenth Century ◽  
Black Death ◽  
Men And Women ◽  
The Poor ◽  
Works Of Art ◽  
The Face ◽  
The Church

This chapter investigates changes in mentalities after the Black Death, comparing practices never before analysed in this context—funerary and labour laws and processions to calm God’s anger. While processions were rare or conflictual as in Catania and Messina in 1348, these rituals during later plagues bound communities together in the face of disaster. The chapter then turns to another trend yet to be noticed by historians. Among the multitude of saints and blessed ones canonized from 1348 to the eighteenth century, the Church was deeply reluctant to honour, even name, any of the thousands who sacrificed their lives to succour plague victims, physically or spiritually, especially in 1348: the Church recognized no Black Death martyrs. By the sixteenth century, however, city-wide processions and other communal rituals bound communities together with charity for the poor, works of art, and charitable displays of thanksgiving to long-dead holy men and women.

scholarly journals Life Cycle Assessment of Households in Santiago, Chile: Environmental Hotspots and Policy Analysis

2021 ◽  
Vol 13 (5) ◽  
pp. 2525
Author(s):  
Camila López-Eccher ◽  
Elizabeth Garrido-Ramírez ◽  
Iván Franchi-Arzola ◽  
Edmundo Muñoz
Keyword(s):  
Global Warming ◽  
Life Cycle Assessment ◽  
Life Cycle ◽  
Environmental Impacts ◽  
Food Consumption ◽  
Household Income ◽  
Resource Scarcity ◽  
Life Cycles ◽  
The Impact ◽  
Freshwater Eutrophication

The aim of this study is to assess the environmental impacts of household life cycles in Santiago, Chile, by household income level. The assessment considered scenarios associated with environmental policies. The life cycle assessment was cradle-to-grave, and the functional unit considered all the materials and energy required to meet an inhabitant’s needs for one year (1 inh/year). Using SimaPro 9.1 software, the Recipe Midpoint (H) methodology was used. The impact categories selected were global warming, fine particulate matter formation, terrestrial acidification, freshwater eutrophication, freshwater ecotoxicity, mineral resource scarcity, and fossil resource scarcity. The inventory was carried out through the application of 300 household surveys and secondary information. The main environmental sources of households were determined to be food consumption, transport, and electricity. Food consumption is the main source, responsible for 33% of the environmental impacts on global warming, 69% on terrestrial acidification, and 29% on freshwater eutrophication. The second most crucial environmental hotspot is private transport, whose contribution to environmental impact increases as household income rises, while public transport impact increases in the opposite direction. In this sense, both positive and negative environmental effects can be generated by policies. Therefore, life-cycle environmental impacts, the synergy between policies, and households’ socio-economic characteristics must be considered in public policy planning and consumer decisions.

Family, Community and Long-Term Socioeconomic Inequality: Evidence from Siblings and Youth Peers

2020 ◽  
Author(s):  
Paul Bingley ◽  
Lorenzo Cappellari ◽  
Konstantinos Tatsiramos
Keyword(s):  
Life Cycle ◽  
Socioeconomic Inequality ◽  
Working Life ◽  
Community Effects ◽  
Men And Women ◽  
Sibling Correlation ◽  
Earnings Dynamics ◽  
Sibling Correlations ◽  
Youth Community

Abstract Using administrative data for the population of Danish men and women, we develop an empirical model which accounts for the joint earnings dynamics of siblings and youth community peers. We provide the first decomposition of the sibling correlation of permanent earnings into family and community effects allowing for life cycle dynamics and extending the analysis to consider other outcomes. We find that family is the most important factor influencing sibling correlations of earnings, education and unemployment. Community background matters for shaping the sibling correlation of earnings and unemployment early in the working life, but its importance quickly diminishes.

A Case for In-Kind Transfers

1986 ◽  
Vol 2 (1) ◽  
pp. 55-73 ◽  
Author(s):  
Steven Kelman
Keyword(s):  
Medical Care ◽  
Government Policy ◽  
Good Deal ◽  
Food Stamps ◽  
Policy Tool ◽  
The Poor ◽  
Do So ◽  
Common Policy

One of the most common policy-related messages that economists present to non-economists is the superiority of cash over in-kind transfers as a policy tool. A good deal of government policy on behalf of the poor consists, of course, of various forms of in-kind assistance, such as medical care or food stamps. However, if we wish to help the poor, the argument goes, in-kind transfers are an inferior way to do so.

scholarly journals Globalisation and older people: effects of markets and migration

2002 ◽  
Vol 22 (5) ◽  
pp. 647-663 ◽  
Author(s):  
GAIL WILSON
Keyword(s):  
Social Policy ◽  
Older People ◽  
Economic Restructuring ◽  
Older Men ◽  
World Trade Organisation ◽  
Men And Women ◽  
The Poor ◽  
The World ◽  
The Rich ◽  
Older Men And Women

This paper discusses the material aspects of globalisation and the effects of the movements of trade, capital and people around the world on older men and women. While some older people have benefited, most notably where pensions and health care are well developed, the majority of older men and women are among the poor who have not. Free trade, economic restructuring, the globalisation of finance, and the surge in migration, have in most parts of the world tended to produce harmful consequences for older people. These developments have been overseen, and sometimes dictated, by inter-governmental organisations (IGOs) such as the International Monetary Foundation (IMF), the World Bank and the World Trade Organisation (WTO), while other IGOs with less power have been limited to anti-ageist exhortation. Globalisation transfers resources from the poor to the rich within and between countries. It therefore increases social problems while simultaneously diminishing the freedom and capacity of countries to make social policy. Nonetheless, the effects of globalisation, and particularly its financial dimensions, on a nation's capacity for making social policy can be exaggerated. Political will can combat international economic orthodoxy, but the evident cases are the exception rather than the rule.

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