“The Greatest Thrill I Get is When I Hear a Criminal Say, ‘Yes, I Did it’”: Race and the Third Degree in New Orleans, 1920–1945

2016 ◽  
Vol 34 (1) ◽  
pp. 1-44
Author(s):  
Jeffrey S. Adler
Keyword(s):  
African American ◽  
Medical Care ◽  
New Orleans ◽  
Police Officer ◽  
Police Officers ◽  
Constitutional Protection ◽  
The Third ◽  
The Face ◽  
A Cell ◽  
Short Time

On May 11, 1938, two New Orleans policemen entered the Astoria Restaurant, marched to the kitchen, and approached Loyd D. T. Washington, a 41-year-old African American cook. They informed Washington that they would be taking him to the First Precinct station for questioning, although they assured the cook that he need not change his clothes and “should be right back” to the “Negro restaurant,” where he had worked for 3 years. Immediately after arriving at the station house, police officers “surrounded” Washington, showed him a photograph of a man, and announced that he had killed a white man in Yazoo City, Mississippi, 20 years earlier. When Washington insisted that he did not know the man in the photograph, that he had never been to (or even heard of) Yazoo City, and that he had been in the army at the time of the murder, the law enforcers confined him in a cell, although they had no warrant for his arrest and did not charge him with any crime. The following day, a detective brought him to the “show-up room” in the precinct house, where he continued the interrogation and, according to Washington, “tried to make me sign papers stating that I had killed a white man” in Mississippi. As every African American New Orleanian knew, the show-up (or line-up) room was the setting where detectives tortured suspects and extracted confessions. “You know you killed him, Nigger,” the detective roared. Washington, however, refused to confess, and the detective began punching him in the face, knocking out five of his teeth. After Washington crumbled to the floor, the detective repeatedly kicked him and broke one of his ribs. The beating continued for an hour, until other policemen restrained the detective, saying “give him a chance to confess and if he doesn't you may start again.” But Washington did not confess, and the violent interrogation began anew. A short time later, another police officer interrupted the detective, telling him “do not kill this man in here, after all he is wanted in Yazoo City.” Bloodied and writhing in pain, Washington asked to contact his family, but the request was ignored. Because he had not been formally charged with a crime, New Orleans law enforcers believed that Washington had no constitutional protection again self-incrimination or coercive interrogation and no right to an arraignment or bail, and they had no obligation to contact his relatives or to provide medical care for him.

“The Killer Behind the Badge”: Race and Police Homicide In New Orleans, 1925–1945

2012 ◽  
Vol 30 (2) ◽  
pp. 495-531 ◽  
Author(s):  
Jeffrey S. Adler
Keyword(s):  
African American ◽  
New Orleans ◽  
Police Station ◽  
Small House ◽  
To Come ◽  
Nervous Breakdown ◽  
Short Time ◽  
Glass Bowl

At 5:45 p.m. on Thursday, June 17, 1943, New Orleans police patrolman John Licali fatally shot 29-year-old Felton Robinson, an unemployed presser. A few minutes earlier, a neighbor had heard a disturbance in the backyard of Robinson's Loyola Street home and had alerted the Twelfth Precinct police station, which dispatched officers Licali and Emile Eskine to investigate. When they arrived, however, they found no signs of disorder. The policemen asked “was there any trouble,” and Robinson answered “no” and invited the officers to come to the back of the small house and “see my wife.” Veola Robinson, who was casually ironing clothes, explained that she and her husband (both of whom were African-American) had argued a short time earlier about purchasing an automobile. Felton Robinson, the woman added, suffered from “spells” and the effects of a “nervous breakdown,” and he had been “cursing and getting boisterous,” prompting the neighbor to summon the police. But the argument had quickly subsided. Licali and Eskine found Robinson to be quiet and peaceful, and the officers, persuaded that the minor domestic quarrel had ended, left the house. As Eskine entered the patrol car, Licali, a few steps behind his partner, turned to Robinson and admonished him “to keep quiet [because] if he talked loud again some of the neighbors might think he is fighting with his wife and call the police again, and they would have to come back again.” Then, according to the officers' report, “without provocation Felton Robinson suddenly attacked Patrolman John Licali,” grabbing the policeman's right arm, dragging him back into the house, hurling him to the floor, and throwing a glass bowl at him. When Robinson “went to the dresser and opened a drawer,” Licali believed that the violent, deranged man was securing a weapon, and the policeman drew his .38 caliber service revolver and fired three shots. In his report, Licali explained that he “was forced to shoot Felton Robinson in defense of his own life.”

The Trials of George Doyle

2019 ◽  
pp. 17-33
Author(s):  
K. Stephen Prince
Keyword(s):  
African Americans ◽  
New Orleans ◽  
Police Officer ◽  
Police Officers ◽  
Jim Crow ◽  
Police Force ◽  
Police Departments ◽  
Racial Exclusion ◽  
Black Police ◽  
Black Police Officers

This chapter explores the racial exclusion of African Americans from the New Orleans police force, which had been integrated until the 1910s. It draws attention to the experience of George Doyle, a black off-duty police officer who shot a white man in 1905. Doyle’s story demonstrates the problems black police officers posed for white New Orleanians as they instituted a Jim Crow regime. It also shows how elemental all-white police departments were to that regime; when white New Orleans denied African Americans the ability to police their own communities, they stripped from them a fundamental right.

Conclusion

2016 ◽  
Author(s):  
Jeanne Pitre Soileau
Keyword(s):  
African American ◽  
New Orleans ◽  
Public Speaking ◽  
African American Children ◽  
Verbal Interactions ◽  
Cultural Expectations ◽  
American Children ◽  
Ephemeral Art ◽  
The Mind ◽  
Short Time

This chapter focuses on children’s folklore as ephemeral art. Children’s schoolyard lore teaches African American children and their friends, rhyme, rhythm, a form of public speaking, formalized game rules, cultural expectations, kinesic aptitude, and self-assurance. Schoolyard folkloric play lasts a short time, from around four to twelve years of age, but its influence can be profound. By age twelve schoolyard verbal play gets pushed off into some quiet corner of the mind, but the effects linger, as children move on to adolescent and mature pursuits equipped with facility in language, poise, a knowledge of game rules, and an awareness of cultural expectations. This book began with integration in 1967 in New Orleans, a process stressful for all, but particularly for African American children. It ends revealing that African American children managed to cling to their own mode of speech and their own play for over forty years. Play and verbal interactions still have the function of enabling children to be schoolyard artists.

scholarly journals Training a safe response protocol of police officers in case of a threat of an attack with objects used as weapons

2020 ◽  
pp. 43-52
Author(s):  
Timofei Vasil'evich Udilov
Keyword(s):  
Mass Media ◽  
Police Officer ◽  
Police Officers ◽  
Use Of Force ◽  
General Idea ◽  
Educational Materials ◽  
Special Equipment ◽  
Course Of Action ◽  
The Face ◽  
Selection Of

The research object is the course of action of a police officer in the face of an attack with objects used as weapons. The purpose of the research is the analysis of normative and educational materials and methodical literature describing the actions of a police officer in the face of an attack with objects used as weapons, meant to organize and consolidate into a single source the available data necessary for the study of actions of police officers in such situations. The research methods include the analysis of normative, educational and methodical literature, and the materials of mass media about the actions of police officers in the face of an attack with various objects used as weapons; the analysis and selection of the most appropriate tactical actions of police officers in the face of a threat of an attack with objects used as weapons. The author analyzes normative, educational and methodical literature, and the materials of mass media about the actions of police officers in the face of a threat of an attack with objects used as weapons. The author attempts to form a general idea of police officers training for actions involving the use of force, special equipment and firearms. The article considers the possible tactical actions of police officers in the face of a threat of an attack with objects used as weapons. 

The Question of Authority: Deracinating Race, Repositioning Religion, and Regenerating Gender in the History of African American Islam

2010 ◽  
Vol 4 (1-2) ◽  
pp. 213-227
Author(s):  
Rosemary Hicks
Keyword(s):  
African American ◽  
Review Essay ◽  
Oxford University ◽  
The Third ◽  
History Of ◽  
American Islam ◽  
African American Islam ◽  
Oxford University Press

A review essay devoted to Islam and the Blackamerican: Looking Toward the Third Resurrection by Sherman A. Jackson. Oxford University Press, 2005. 256 pages. Hb. $29.95/£22.50, ISBN-13: 9780195180817.

African American Religions in the Nineteenth Century

2018 ◽  
Author(s):  
Emily Suzanne Clark
Keyword(s):  
Nineteenth Century ◽  
African American ◽  
New Orleans ◽  
Black Church ◽  
African Methodist Episcopal ◽  
Abraham Lincoln ◽  
Methodist Episcopal ◽  
African American Religion ◽  
African Methodist Episcopal Church ◽  
Methodist Episcopal Church

The typical story of African American religions narrates the development and power of the Protestant black church, but shifting the focus to the long nineteenth century can reorient the significance of the story. The nineteenth century saw the boom of Christian conversions among African Americans, but it also was a century of religious diversity. All forms of African American religion frequently pushed against the dominance of whiteness. This included the harming and cursing element of Conjure and southern hoodoo, the casting of slaves as Old Israel awaiting their exodus from bondage, the communications between the spirit of Abraham Lincoln and Afro-Creoles in New Orleans, and the push for autonomy and leadership by Richard Allen and the rest of the African Methodist Episcopal Church. While many studies of African American religions in the nineteenth century overwhelmingly focus on Protestantism, this is only part of the story.

“Laying Hands” and Learning to Touch and Grab in the Police Academy

2019 ◽  
pp. 446-468
Author(s):  
Brian Lande
Keyword(s):  
Police Officer ◽  
Police Officers ◽  
Gain Control ◽  
Police Force ◽  
Police Culture ◽  
Police Academy ◽  
Attitudes And Beliefs ◽  
Police Recruits ◽  
Hands On

Research on the formation of police officers generally focuses on the beliefs, accounts, and categories that recruits must master. Becoming a police officer, however, is not simply a matter of acquiring new attitudes and beliefs. This article attends to an unexplored side of police culture—the sensorial and tactile education that recruits undergo at the police academy. Rubenstein wrote in 1973 that a police officer’s first tool is his or her body. This article examines the formation of the police body by examining how police recruits learn to use their hands as instruments of control. In police vernacular, this means learning to “lay hands” (a term borrowed from Pentecostal traditions) or going “hands on.” This chapter focuses on two means of using the hands: searching and defensive tactics. It describes how instructors teach recruits to use their hands for touching, manipulating, and grabbing the clothing and flesh of others to sense weapons and contraband. It also examines how recruits are taught to grab, manipulate, twist, and strike others in order to gain control of “unruly” bodies. It concludes by discussing the implications of “touching like a cop” for understanding membership in the police force.

Epistemic self-esteem of philosophers in the face of philosophical disagreement

Human Affairs ◽  
2020 ◽  
Vol 30 (3) ◽  
pp. 328-342
Author(s):  
László Bernáth ◽  
János Tőzsér
Keyword(s):  
Self Esteem ◽  
Moderate Level ◽  
Significant Extent ◽  
Fourth Section ◽  
Philosophical Beliefs ◽  
Low Level ◽  
The Third ◽  
Epistemic Peers ◽  
The Face ◽  
And Performance

AbstractOur paper consists of four parts. In the first part, we describe the challenge of the pervasive and permanent philosophical disagreement over philosophers’ epistemic self-esteem. In the second part, we investigate the attitude of philosophers who have high epistemic self-esteem even in the face of philosophical disagreement and who believe they have well-grounded philosophical knowledge. In the third section, we focus on the attitude of philosophers who maintain a moderate level of epistemic self-esteem because they do not attribute substantive philosophical knowledge to themselves but still believe that they have epistemic right to defend substantive philosophical beliefs. In the fourth section, we analyse the attitude of philosophers who have a low level of epistemic self-esteem in relation to substantive philosophical beliefs and make no attempt to defend those beliefs. We argue that when faced with philosophical disagreement philosophers either have to deny that the dissenting philosophers are their epistemic peers or have to admit that doing philosophy is less meaningful than it seemed before. In this second case, philosophical activity and performance should not contribute to the philosophers’ overall epistemic self-esteem to any significant extent.

scholarly journals Contactless Video-Based Heart Rate Monitoring of a Resting and an Anesthetized Pig

Animals ◽  
2021 ◽  
Vol 11 (2) ◽  
pp. 442
Author(s):  
Meiqing Wang ◽  
Ali Youssef ◽  
Mona Larsen ◽  
Jean-Loup Rault ◽  
Daniel Berckmans ◽  
...  
Keyword(s):  
Heart Rate ◽  
Estimation Error ◽  
Well Being ◽  
Absolute Error ◽  
Mean Value ◽  
Video Data ◽  
Window Functions ◽  
The Face ◽  
Short Time ◽  
Better Than

Heart rate (HR) is a vital bio-signal that is relatively easy to monitor with contact sensors and is related to a living organism’s state of health, stress and well-being. The objective of this study was to develop an algorithm to extract HR (in beats per minute) of an anesthetized and a resting pig from raw video data as a first step towards continuous monitoring of health and welfare of pigs. Data were obtained from two experiments, wherein the pigs were video recorded whilst wearing an electrocardiography (ECG) monitoring system as gold standard (GS). In order to develop the algorithm, this study used a bandpass filter to remove noise. Then, a short-time Fourier transform (STFT) method was tested by evaluating different window sizes and window functions to accurately identify the HR. The resulting algorithm was first tested on videos of an anesthetized pig that maintained a relatively constant HR. The GS HR measurements for the anesthetized pig had a mean value of 71.76 bpm and standard deviation (SD) of 3.57 bpm. The developed algorithm had 2.33 bpm in mean absolute error (MAE), 3.09 bpm in root mean square error (RMSE) and 67% in HR estimation error below 3.5 bpm (PE3.5). The sensitivity of the algorithm was then tested on the video of a non-anaesthetized resting pig, as an animal in this state has more fluctuations in HR than an anaesthetized pig, while motion artefacts are still minimized due to resting. The GS HR measurements for the resting pig had a mean value of 161.43 bpm and SD of 10.11 bpm. The video-extracted HR showed a performance of 4.69 bpm in MAE, 6.43 bpm in RMSE and 57% in PE3.5. The results showed that HR monitoring using only the green channel of the video signal was better than using three color channels, which reduces computing complexity. By comparing different regions of interest (ROI), the region around the abdomen was found physiologically better than the face and front leg parts. In summary, the developed algorithm based on video data has potential to be used for contactless HR measurement and may be applied on resting pigs for real-time monitoring of their health and welfare status, which is of significant interest for veterinarians and farmers.

Neanderthal and the fossilization of the Third World

2020 ◽  
pp. 030631272098346
Author(s):  
Ryan Higgitt1
Keyword(s):  
South Asia ◽  
Structural Adjustment ◽  
Third World ◽  
Caste System ◽  
Late Nineteenth Century ◽  
Investment Bankers ◽  
The Third ◽  
The Face ◽  
Late Nineteenth ◽  
The Third World

Neanderthal is the quintessential scientific Other. In the late nineteenth century gentlemen-scientists, including business magnates, investment bankers and lawmakers with interest in questions of human and human societal development, framed Europe’s Neanderthal and South Asia’s indigenous Negritos as close evolutionary kin. Simultaneously, they explained Neanderthal’s extinction as the consequence of an inherent backwardness in the face of fair-skinned, steadily-progressing newcomers to ancient Europe who behaved in ways associated with capitalism. This racialization and economization of Neanderthal helped bring meaning and actual legal reality to Negritos via the British Raj’s official ‘schedules of backward castes and tribes’. It also helped justify the Raj’s initiation of market-oriented reforms in order to break a developmental equilibrium deemed created when fair-skinned newcomers to ancient South Asia enslaved Negritos in an enduring caste system. Neanderthal was integral to the scientism behind the British construction of caste, and contributed to India’s becoming a principal ‘Third World’ target of Western structural adjustment policies as continuation of South Asia’s ‘evolution assistance’.

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