Fatherhood, furniture and the inter-personal dynamics of working-class homes,c. 1870–1914

Urban History ◽  
2013 ◽  
Vol 40 (2) ◽  
pp. 271-286 ◽  
Author(s):  
JULIE-MARIE STRANGE
Keyword(s):  
Working Class ◽  
Family Life ◽  
Intimate Relationships ◽  
Life Stories ◽  
Domestic Space ◽  
Family Roles ◽  
Filial Obligations ◽  
The Relationship ◽  
Emotive Meaning ◽  
Urban Working

ABSTRACT:Drawing on life stories, this article considers the relationship between urban working-class men and domesticity. Focusing on the spaces, objects and rites of men's homecoming, it questions perceptions of working-class men as peripheral to the inter-personal dynamics of family life and assesses how men's occupation of domestic space and time could be invested with emotive meaning by adult children. The article suggests that fathers were not simply figures of authority or masculine privilege but, rather, that the domestic interior was a space where men and their children navigated family roles and filial obligations to enjoy nurturing and intimate relationships more commonly associated with mothers. In doing so, the article stakes a claim to reconsider the idea that working-class homes were ‘a woman's place’ and view them more dynamically as inter-personal domains.

Labour Party Politics and the Working Class

1976 ◽  
Vol 6 (2) ◽  
pp. 231-238 ◽  
Author(s):  
Steven Beackon
Keyword(s):  
Working Class ◽  
Industrial Relations ◽  
Social Democracy ◽  
Labour Party ◽  
Party Politics ◽  
Fundamental Change ◽  
House Of Commons ◽  
The Relationship ◽  
Opinion Polls ◽  
Urban Working

By the late 1960s the shift of the Labour party away from its traditional base among the urban working class appeared to be gaining momentum. The opinion polls showed a marked swing of working-class sentiment away from the party, and the policies advanced during the period, especially with regard to prices and incomes and industrial relations, hardly seemed designed to satisfy the redistributive concerns traditionally imputed to the working class. Indeed the government's overriding concern with the problem of the economy during a period in which the Labour party had a large majority over all other parties in the House of Commons was seen by one commentator as the final act of a tragic farce entitled ‘The Decline and Fall of Social Democracy’. Clearly this conclusion was drawn somewhat prematurely: in the 1970s there is fragmented evidence to suggest that the Labour party has regained the votes of a number of its traditional supporters who had previously defected, just as there is evidence that the ‘left’ of the party is asserting itself. However, the events of the early 1970s are not sufficient to refute the proposition that some kind of fundamental change either has occurred, or is occurring, in the relationship between the Labour party and its traditional supporters. Even if the curtain has yet to fall, there is no reason to believe that the play has not begun.

Revisiting Southam Street: Class, Generation, Gender, and Race in the Photography of Roger Mayne

2014 ◽  
Vol 53 (2) ◽  
pp. 453-496 ◽  
Author(s):  
Stephen Brooke
Keyword(s):  
Social Change ◽  
Working Class ◽  
Second World War ◽  
Line Of Sight ◽  
Class Identity ◽  
World War ◽  
And Gender ◽  
The Relationship ◽  
Second World ◽  
Urban Working

AbstractThis article examines pictures taken by the British photographer Roger Mayne of Southam Street, London, in the 1950s and 1960s. It explores these photographs as a way of thinking about the representation of urban, working-class life in Britain after the Second World War. The article uses this focused perspective as a line of sight on a broader landscape: the relationship among class, identity, and social change in the English city after the Second World War. Mayne's photographs of Southam Street afford an examination of the representation of economic and social change in the postwar city and, not least, the intersections among class, race, generation, and gender that reshaped that city.

Mary Barton

2008 ◽  
Author(s):  
Elizabeth Gaskell
Keyword(s):  
Working Class ◽  
Elizabeth Gaskell ◽  
Class Conflict ◽  
The Novel ◽  
The Poor ◽  
Deep Sympathy ◽  
The Relationship ◽  
Class Community

‘It's the masters as has wrought this woe; it's the masters as should pay for it.’ Set in Manchester in the 1840s - a period of industrial unrest and extreme deprivation - Mary Barton depicts the effects of economic and physical hardship upon the city's working-class community. Paralleling the novel's treatment of the relationship between masters and men, the suffering of the poor, and the workmen's angry response, is the story of Mary herself: a factory-worker's daughter who attracts the attentions of the mill-owner's son, she becomes caught up in the violence of class conflict when a brutal murder forces her to confront her true feelings and allegiances. Mary Barton was praised by contemporary critics for its vivid realism, its convincing characters and its deep sympathy with the poor, and it still has the power to engage and move readers today. This edition reproduces the last edition of the novel supervised by Elizabeth Gaskell and includes her husband's two lectures on the Lancashire dialect.

scholarly journals Do Spousal Intimate Relationships Affect Fertility Intentions and Preferences?

2021 ◽  
pp. 0192513X2110160
Author(s):  
Amir Erfani ◽  
Roya Jahanbakhsh
Keyword(s):  
Intimate Relationships ◽  
Mate Selection ◽  
Risk Profile ◽  
Fertility Intentions ◽  
Low Fertility ◽  
Social Forces ◽  
Number Of Children ◽  
Ideal Number ◽  
Using Data ◽  
The Relationship

The fertility influence of spousal intimate relationships is unknown. Drawing on the Giddens’s theory of transformation of intimacy, this study proposed a hypothesis that couples supporting egalitarian intimate relationships, with a greater risk profile attached to the relationship, and having less attachments to the external normative pressures shaping marital relations, are more likely to have low-fertility intentions and preferences. Using data from a self-administered pilot survey ( n = 375 prospective grooms and brides) designed by the authors, and employing multivariate regression models, we found that the lower attachment to external social forces in mate selection was associated with the lower ideal number of children, and those with a greater spousal relational egalitarianism and a higher risk profile attached to their relationships preferred lower number of children and were less likely to intend to have children after marriage. The study sheds new light on the determinants of low fertility.

Father’s Bonding With an Infant Born Prematurely: A Qualitative Meta-synthesis

2021 ◽  
pp. 019394592110029
Author(s):  
Nisreen Alnuaimi ◽  
Audrey Tluczek
Keyword(s):  
Conceptual Framework ◽  
Premature Infant ◽  
Family Life ◽  
Current Theory ◽  
Qualitative Studies ◽  
Future Research ◽  
Clinical Interventions ◽  
Complex Process ◽  
Foster Father ◽  
The Relationship

There is no current theory that explains the process of a fathers’ bonding with their infants born prematurely. Through meta-synthesis of 19 qualitative studies, we developed a conceptual framework to illustrate how fathers perceive the relationship with their premature infant formed over the first 18 months of life. It details the contextual factors that contribute to that process. Findings reveal a complex process comprised of five stages, derived from five core themes and related subthemes. Fathers progress through five sequential stages to establish their role as fathers and form emotional connections with their child. Stages include: (a) feeling alien and lacking emotional connection to the infant, (b) caregiving engagement and claiming the role as a father, (c) claiming the infant as their own, (d) adjusting to having the infant home, and (5) normalizing family life. This conceptual framework can inform future research and clinical interventions designed to foster father−infant bonding.

Beyond equality of opportunity: from 'common sense' to 'good sense'

Soundings ◽  
2021 ◽  
Vol 79 (79) ◽  
pp. 78-93
Author(s):  
Tony Jefferson
Keyword(s):  
Working Class ◽  
Common Sense ◽  
Equality Of Opportunity ◽  
Social Forces ◽  
Racial Justice ◽  
Good Sense ◽  
Political Ideas ◽  
The Social ◽  
Ready Availability ◽  
The Relationship

This article addresses the Labour Party's apparent inability to capitalise on the ready availability of good, progressive ideas. It suggests the key is to be found in the idea that the Labour Party no longer represents working-class people, a disjunction that can be best understood using Gramsci's distinction between 'common sense' and 'good sense'. Good sense is a more coherent development of everyday, commonsense thinking, based on its 'healthy nucleus'. However, it must never lose contact with common sense and become abstract and disconnected from life. Using this distinction, a critique of the common-sense notion of meritocracy follows, since the educational disconnect between Labour politicians and their working-class supporters is one of its malign results. This critique builds from the evidence of working-class rejection of meritocracy - the healthy nucleus that recognises the inadequacy of its justifying principle of equality of opportunity. To this is counterposed a good-sense notion of equality - one that embraces equal access to the means for achieving a flourishing life. This notion of equality is then used to explore a number of currently circulating political ideas concerned with equality, both their relationship to common sense and their potential to meet good sense criteria. These ideas include universal basic income, the Conservatives' proposed 'levelling up' agenda, and the demands of Black Lives Matter for racial justice, including the demand to 'defund the police'. A second thread is focused on the relationship between these discourses of common or good sense and the social forces with which they can be connected.

Informality, Class Structure, and Class Identity in Contemporary Argentina

2017 ◽  
Vol 45 (1) ◽  
pp. 47-62 ◽  
Author(s):  
Rodolfo Elbert
Keyword(s):  
Working Class ◽  
Lived Experience ◽  
Latin American ◽  
Significant Proportion ◽  
Preliminary Evidence ◽  
Informal Workers ◽  
Self Employment ◽  
America Latina ◽  
The Relationship ◽  
Los Grupos

The dynamics of peripheral capitalism in Latin America includes the employment or self-employment of a significant proportion of the working class under informal arrangements. The neoliberal transformations of the 1990s deepened this feature of Latin American labor markets, and it was not reversed during the period of economic growth that followed the collapse of neoliberalism. In this context, sociological debates have focused on the relationship between the formal and the informal fractions of the working class. Examination of the biographical and family linkages between formal and informal workers in Argentina and the effect of these connections on the patterns of class self-identification of individuals shows that lived experience across the informality boundary makes formal workers similar to informal workers in terms of class self-identification. This research provides preliminary evidence that the two kinds of workers belong to the same social class because of the fluidity of the boundary that separates them. Instead of a class cleavage, this boundary is better defined as the separation between fractions of the working class. La dinámica del capitalismo periférico en América Latina implica la informalidad laboral (sea entre trabajadores contratados o autónomos) de una sustancial parte de la clase obrera. Las transformaciones neoliberales de los años noventa profundizaron esta característica de los mercados de trabajo latinoamericanos, y el problema no se revirtió durante el período de crecimiento económico que siguió al colapso del neoliberalismo. En este contexto, los debates sociológicos se han centrado en la relación entre los grupos formales e informales de la clase obrera. Un análisis de los vínculos biográficos y familiares entre los trabajadores formales e informales en Argentina y el efecto de dichas conexiones en los patrones individuales de autoidentificación de clase muestra que la experiencia vivida en los límites de la informalidad hace que los trabajadores formales se consideren similares a los informales en términos de identificación de clase. Esta investigación brinda evidencia preliminar de que los dos tipos de trabajadores pertenecen a la misma clase social.

Are Religious Parents More Satisfied Parents? Individual- and Couple-Level Religious Correlates of Parenting Satisfaction

2017 ◽  
Vol 39 (7) ◽  
pp. 1770-1796 ◽  
Author(s):  
Justin J. Nelson ◽  
Jeremy E. Uecker
Keyword(s):  
Family Life ◽  
Religious Communities ◽  
Lower Odds ◽  
Parenting Satisfaction ◽  
Strong Emphasis ◽  
Research Findings ◽  
Evangelical Protestants ◽  
Using Data ◽  
The Individual ◽  
The Relationship

Using data from the 2014 Baylor Religion Survey, we examine the relationship between various aspects of religion and parenting satisfaction. Results confirm prior research findings that personal religiosity is positively associated with parenting satisfaction. We also find that religious heterogamy among couples is associated with lower odds of being a satisfied parent. Furthermore, parents who view their parenting as holy or sacred have much higher odds of reporting being satisfied as parents, and the observed relationships between religiosity and parenting satisfaction at both the individual and couple levels are no longer statistically significant in models controlling for parenting sanctification. The religiously unaffiliated have higher odds than evangelical Protestants of having high parenting satisfaction, suggesting the possible presence of parenting pressures within religious communities with a strong emphasis on family life.

scholarly journals LEFT REALISM CRIMINOLOGY: BASIS AND PERSPECTIVES

2019 ◽  
Vol 34 (5) ◽  
pp. 1365-1370
Author(s):  
Vesna Stefanovska
Keyword(s):  
Working Class ◽  
Criminal Behavior ◽  
Critical Criminology ◽  
Personal Characteristics ◽  
Street Crime ◽  
Community Based ◽  
The Family ◽  
Cultural Goals ◽  
The Relationship ◽  
Race And Place

Left realism emerges in the early 1980s as a separate department, or direction within the neo-Marxist critical criminology. It results from dissatisfaction and certain criticisms of the foundations on which critical criminology is built, which left realists call left idealism. Namely, they are called realists because, in their view, crime should be considered in its reality, and the causes that led to criminal behavior should be seriously looked at, which means that leftist realists focus on already experienced realities. Hence, the issues of interest to left realists are the problems faced by certain groups regarding their age, class, sex, race and place of residence. They have some similarities with structural subcultural theories, arguing that crime is a form of subcultural adaptation to lived problems and realities. The basis is that due to material constraints and circumstances, the required cultural goals and aspirations cannot be achieved by legally disposable means. The central postulate of left realism is to reflect the reality of crime, in its origin, nature and influence. This means that crime cannot be romanticized or it cannot be explained as a product of the offender's pathology or other personal characteristics. Real problems related to the crime need to be considered and resolved. In this respect, the issues of left realism are the problems that citizens face, the relationship between the victim and the perpetrator, the geographical distribution of crime, as well as the prevalence of crime in certain social areas and sectors of the community. They are particularly concerned about ignoring the crime that is taking place on the streets by truly disadvantaged and marginalized citizens, as well as the crime that takes place behind closed doors, particularly in the family. So, the perspectives of the left realists are that street crime is a serious problem for the working class, working class crime is primarily committed against other working class members, relative poverty feeds the dissatisfaction and that dissatisfaction, in the absence of political solutions creates crime, and crime can be reduced by implementing practical social policies.On the basis of what has been stated, in this paper we will elaborate the critiques of critical criminology stated by the proponents of Left Realism , a Square of crime that offers appropriate solutions for criminal and social response to crime and perspectives of left realism that predominantly rely on community-based policies.

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