VICTORIANS LIVE: Images of Empire: Art and Artifacts in Cape Town, South Africa

2006 ◽  
Vol 34 (1) ◽  
pp. 335-342 ◽  
Author(s):  
Carole G. Silver
Keyword(s):  
South Africa ◽  
Cape Town ◽  
The People ◽  
The Social ◽  
British Colony ◽  
Cultural Domination ◽  
A Site ◽  
Political Economic ◽  
The City ◽  
Victoria Street

CAPE TOWN, SOUTH AFRICA–eclectic, vibrant, and heterogeneous–still bears the marks of its past as a site of Victoria's empire. The city abounds in English Victorian artifacts: buildings, statues, fountains, streets and their names (even to Victoria Street and Rhodes Drive) are all reminders of the period, but one wonders what, if anything, they mean to the people who live with them. Some recognize them as a legacy–pleasant or unpleasant– of the days when the Cape was a British colony; to others they are symbols whose context has been forgotten, to yet others, they are simply objects devoid of extrinsic meaning. All are, however, artifacts of imperialism, in its broader sense of the social, political, economic, and cultural domination of one group over all others.

scholarly journals Urban social movements in South Africa today: Its meaning for theological education and the church

2017 ◽  
Vol 73 (3) ◽  
Author(s):  
Stephan F. De Beer
Keyword(s):  
South Africa ◽  
Social Movements ◽  
Theological Education ◽  
Cape Town ◽  
Urban Social Movements ◽  
Gustavo Gutierrez ◽  
The Poor ◽  
The Social ◽  
The City ◽  
The Church

In the past decade, significant social movements emerged in South Africa, in response to specific urban challenges of injustice or exclusion. This article will interrogate the meaning of such urban social movements for theological education and the church. Departing from a firm conviction that such movements are irruptions of the poor, in the way described by Gustavo Gutierrez and others, and that movements of liberation residing with, or in a commitment to, the poor, should be the locus of our theological reflection, this article suggests that there is much to be gained from the praxis of urban social movements, in disrupting, informing and shaping the praxis of both theological education and the church. I will give special consideration to Ndifuna Ukwazi and the Reclaim the City campaign in Cape Town, the Social Justice Coalition in Cape Town, and Abahlali baseMjondolo based in Durban, considering these as some of the most important and exciting examples of liberatory praxes in South Africa today. I argue that theological education and educators, and a church committed to the Jesus who came ‘to liberate the oppressed’, ignore these irruptions of the Spirit at our own peril.

scholarly journals The application of the theory of Visitor Attractions and its impact on the competitive advantage of the Tourism Sector in Durban, South Africa

2013 ◽  
Vol 5 (8) ◽  
pp. 546-552
Author(s):  
R Balkaran S.
Keyword(s):  
South Africa ◽  
Tourism Sector ◽  
The Social ◽  
Gaming Culture ◽  
Competitive Model ◽  
Political Economic ◽  
The Relationship ◽  
The City ◽  
Further Development ◽  
Visitor Attractions

Visitor attractions become the nexus in the relationship between the Tourism sector and the city of Durban as a competitive destination and are arguably the most significant component within the tourism system. To become competitive within the attraction sector there is a need to have a combination of attractions, like sightseeing, shopping, entertainment, gaming, culture and recreation and these plays an important role in determining the competitiveness of a destination. The increase in tourist activity creates an environment where all stakeholders within the tourism system have an opportunity to exercise their function in the most appropriate way. This however does not occur without challenges and clearly, from general observations, the Tourism sector is faced with several challenges in Durban such as the lack of synergy between the stakeholders within the tourism system; standards and quality between various groups differ which impact on service delivery, price structure and foreign expectations; sustaining a high cost capital and labour intensive industry throughout the year; domestic tourists having to compete with currency fluctuations; and the social, political, economic and technological challenges. The development of a competitive model would contribute to tourism sustainability, which is vital for the economy, growth and further development of the Tourism sector in Durban, South Africa.

scholarly journals Tingkat Toleransi Pemuda Muslim di Kota Surabaya

2019 ◽  
Vol 9 (1) ◽  
pp. 97-110
Author(s):  
Feryani Umi Rosidah
Keyword(s):  
Social Media ◽  
Religious Tolerance ◽  
Social Patterns ◽  
Factors Influencing ◽  
Muslim Youth ◽  
The People ◽  
The Social ◽  
Questionnaire Method ◽  
Political Economic ◽  
The City

Surabaya is a multicultural city which consists of different communities, religions, and ethnics. However, the city has persisted to build harmonious relation between peoples. Based on Muslim-mayority population, the city attempts to cultivate inter-religious solidarity and understanding among the people. Known that political, economic, and religious matters could influence people’s behaviour, this research aims to see how the Muslim youth in the city understand and implement the social patterns of inter-religious relation. Using questionnaire method, the research found that 12.2% of the Muslim youth in Surabaya were very tolerant, 26.1% were tolerant, 28.9% were quite tolerant, 19.7% were intolerant, and 13.1% were very intolerant. This research also found that there are several factors influencing perceptions of Muslim youth in Surabaya for maintaining inter-religious tolerance, such as religion, politics, and social media.

GERAKAN SOSIAL MASYARAKAT KAMPUNG LABALUBA DESA KONTUMERE KECAMATAN KABAWO KABUPATEN MUNA TAHUN 1960-1980

2020 ◽  
Vol 4 (4) ◽  
Author(s):  
Nurwan Nurwan ◽  
Ali Hadara ◽  
La Batia
Keyword(s):  
Social Movements ◽  
Local Government ◽  
Social Movement ◽  
Negative Effects ◽  
Movement Process ◽  
The People ◽  
The Social ◽  
The Government ◽  
The Village ◽  
The City

ABSTRAK: Inti pokok masalah dalam penelitian ini meliputi latar belakang gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, Faktor-faktor yang mendorong gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna dan akibat gerakan sosial masyarakat Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna? Latar belakang gerakan sosial masyarakat Kampung Labaluba yaitu keadaan kampungnya yang hanya terdiri dari beberapa kepala keluarga tiap kampung dan jarak yang jauh masing-masing kampung membuat keadaan masyarakatnya sulit untuk berkomnikasi dan tiap kampung hanya terdiri dari lima sampai dengan tujuh kepala keluarga saja. Kampung ini letaknya paling timur pulau Muna terbentang dari ujung kota Raha sekarang sampai kampung Wakuru yang saat ini. Kondisi ini juga yang menjadi salah satu faktor penyebab kampung ini kurang berkembang baik dibidang ekonomi, sosial politik, pendidikan maupun di bidang kebudayaan. Keadaan ini diperparah lagi dengan sifat dan karakter penduduknya yang masih sangat primitif. Faktor yang mendorong adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna adalah adanya ketidaksesuaian antara keinginan pemerintah setempat dan masyarakat yang mendiami Kampung Labaluba pada waktu itu. Sedangkan proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna bermula ketika pemerintah seolah memaksakan kehendaknya kepada rakyat yang menyebabkan rakyat tidak setuju dengan kebijakan tersebut. Akibat yang ditimbulkan dari adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna terbagi dua yaitu akibat positif dan akibat negatif.Kata Kunci: Gerakan Sosial, Factor dan Dampaknya ABSTRACT: The main issues in this study include the background of the social movement of Labaluba Village, Kontumere Village, Kabawo Sub-District, Muna District, Factors that encourage social movements of Labaluba Kampung Sub-village, Kontumere Village, Kabawo Sub-District, Muna District, the social movement process of Labaluba Village, Kontumere Village, Kabawo Sub-District Muna Regency and due to Labaluba community social movements Kontumere Village Kabawo District Muna Regency? The background of the Labaluba Kampung community social movement is that the condition of the village consists of only a few heads of households per village and the distance of each village makes it difficult for the community to communicate and each village only consists of five to seven households. This village is located east of the island of Muna stretching from the edge of the city of Raha now to the current village of Wakuru. This condition is also one of the factors causing the village to be less developed in the economic, social political, educational and cultural fields. This situation is made worse by the very primitive nature and character of the population. The factor that motivated the existence of the social movement of Labaluba Village in Kontumere Village, Kabawo Subdistrict, Muna Regency was the mismatch between the wishes of the local government and the people who inhabited Labaluba Village at that time. While the process of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency began when the government seemed to impose its will on the people, causing the people to disagree with the policy. The consequences arising from the existence of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency are divided into two, namely positive and negative effects. Keywords: Social Movements, Factors and their Impacts

The City, the Countryside and the Social Gospel in Late Victorian Nonconformity

1979 ◽  
Vol 16 ◽  
pp. 415-426 ◽  
Author(s):  
D. W. Bebbington
Keyword(s):  
Church Attendance ◽  
Church Of England ◽  
Adult Population ◽  
Late Nineteenth Century ◽  
Working Classes ◽  
The People ◽  
Large Numbers ◽  
The Social ◽  
The City ◽  
The Church

The late nineteenth-century city posed problems for English nonconformists. The country was rapidly being urbanised. By 1881 over one third of the people lived in cities with a population of more than one hundred thousand. The most urbanised areas gave rise to the greatest worry of all the churches: large numbers there were failing to attend services. The religious census of 1851 had already shown that the largest towns were the places where there were the fewest worshippers, although nonconformists gained some crumbs of comfort from the knowledge that nonconformist attendances were greater than those of the church of England. Unofficial surveys in the 1880S revealed no improvement. Instead, although few were immediately conscious of it, in that decade the membership of all the main evangelical nonconformist denominations began to fall relative to population. And it was always the same social group that was most conspicuously unreached: the lower working classes, the bottom of the social pyramid. In poor neighbourhoods church attendance was lowest. In Bethnal Green at the turn of the twentieth century, for instance, only 6.8% of the adult population attended chapel, and only 13.3% went to any place of worship. Consequently nonconformists, like Anglicans, were troubled by the weakness of their appeal.

scholarly journals Patterns of blunt force homicide in the West Metropole of the City of Cape Town, South Africa

2017 ◽  
Vol 113 (5/6) ◽  
Author(s):  
Courtnee Clark ◽  
Calvin G. Mole ◽  
Marise Heyns ◽  
◽  
◽  
...  
Keyword(s):  
South Africa ◽  
Cape Town ◽  
Future Research ◽  
The West ◽  
Blunt Force ◽  
Blunt Force Trauma ◽  
Lack Of Information ◽  
Salt River ◽  
The City ◽  
Ballistic Trauma

There is currently a lack of information regarding the prevalence of and characteristics associated with blunt force trauma related homicides in South Africa. Information relating to the patterns of blunt force trauma could assist in the development and implementation of interventions targeted at specific areas or individuals as well as direct future research towards areas in need of investigation. This study is a 5-year retrospective review of autopsy reports obtained from Salt River Mortuary (Cape Town, South Africa). The prevalence of blunt force trauma was considered for unnatural deaths with a focus on homicide. The patterns of homicidal blunt force trauma are also presented. A total of 15 519 autopsy cases was analysed. In 1198 (7.72%) of these cases, the cause of death was found to be blunt force trauma and 828 (5.32%) of these cases were classified as homicides. Approximately 11% of blunt force homicide cases occurred in combination with sharp and/or ballistic trauma. Men from poor socio-economic areas were shown to be most at risk of blunt force homicide in the City of Cape Town.

scholarly journals Perspectives of wild medicine harvesters from Cape Town, South Africa

2017 ◽  
Vol 113 (9/10) ◽  
Author(s):  
Leif Petersen ◽  
Andrew M. Reid ◽  
Eugene J. Moll ◽  
Marc T. Hockings
Keyword(s):  
South Africa ◽  
National Park ◽  
Cape Town ◽  
Traditional Healers ◽  
Cape Floristic Region ◽  
Cultural Groups ◽  
Conservation Areas ◽  
Economic Survival ◽  
Wild Resources ◽  
The City

Cape Town is a fast-growing cityscape in the Cape Floristic Region in South Africa with 24 formally protected conservation areas including the World Heritage Table Mountain National Park. These sites have been protected and managed as critical sites for local biodiversity, representing potentially one-third of all Cape Floristic Region flora species and 18% of South Africa’s plant diversity. Cape Town is also inhabited by a rapidly growing culturally and economically diverse citizenry with distinct and potentially conflicting perspectives on access to, and management of, local natural resources. In a qualitative study of 58 locally resident traditional healers of distinct cultural groups, we examined motivations underlying the generally illicit activity of harvesting of wild resources from Cape Town protected areas. Resource harvester motivations primarily link to local economic survival, health care and cultural links to particular resources and practices, ‘access for all’ outlooks, and wholesale profit-seeking perspectives. We describe these motivations, contrast them with the current formal, legal and institutional perspectives for biodiversity protection in the city, and propose managerial interventions that may improve sustainability of ongoing harvest activities.

scholarly journals MODAL SOSIAL PEMANTIK UNTUK KOTA KREATIF

2018 ◽  
Vol 3 (2) ◽  
pp. 404
Author(s):  
Tubagus Arya Abdurachman
Keyword(s):  
Social Capital ◽  
Secondary Data ◽  
Primary Data ◽  
Creative Cities ◽  
Creative City ◽  
The People ◽  
The Social ◽  
The Government ◽  
The City ◽  
Dominant Influence

The discussion of this research is the development of creative cities in a country is the result of the efforts of the government and creative actors in the city in the country. Creative city can not be separated from the potential of social capital that is owned by the people in the city. Social capital is a social organization concept that includes network of norms and social trusts that facilitate mutual coordination and cooperation including in developing the regional economy. This research aims to (1) know the contribution of social capital in making a creative city, (2) express the social capital and creativity of individuals and communities to realize creative city, and (3) know aspects of social capital that dominant influence on a creativity of the city. The method of this research is qualitative primary data with technic observation and indepth interview, also secondary data in the form of document and archive analysis from Bandung city as one of creative city in Indonesia. Research is done during 2015-2016. Conclusions this research are (1)Social capital that form trust, tolerance, cooperation, openness, and independence of the community greatly contributes in the creation of creative city because through the braided integration of social capital that forms a norm of behavior binding for its citizens to be creative and does not require material capital,(2)Individual urban creativity formed through the process of socialization of elements of social capital in the life of society to trigger creativity of individuals and society as a whole, and (3) The form of openness, tolerance, and cooperation are the dominant elements of social capital in growing the creativity of individuals and societyKeywords: Creatif city, Social capital

scholarly journals Socio-Economic Condition of Communities in Resolving Conflicts in the Bukit Tangkiling Conservation Area

2019 ◽  
Vol 23 (2) ◽  
pp. 150 ◽  
Author(s):  
Saptawartono Saptawartono ◽  
Kumpiady Widen ◽  
Hendrik Segah ◽  
Yanarita Yanarita
Keyword(s):  
Natural Resources ◽  
Survey Methods ◽  
Simple Random Sampling ◽  
Decent Work ◽  
Conservation Areas ◽  
Conservation Area ◽  
The People ◽  
The Social ◽  
The Cost ◽  
The City

The Bukit Tangkiling Conservation Area has great potential for natural resources, including clean water, honey bees, recreation services, and religious services. There is also potential for split stone, which had been mined by the people from the rock hills in the area. The potential utilization of these natural resources trigger conflicts between interests to maintain the function and existence of conservation areas with the interests of using split stone for the community in order to meet the development needs of the city of Palangka Raya and its surrounding regions, at the cost of damaging the existing area. As an input in managing the conservation area Bukit Tangkiling is well implemented, research is needed on the social and economic conditions of the community’s surrounding the area. The research used survey methods and respondents are determined by purposive sampling and simple random sampling, and data analysis was both qualitative and quantitative. The communities around the Bukit Tangkiling conservation area are dominated by productive age (18-56 years), Banturung Village 59.00% and Tangkiling Village 54.97%. The level of education is relatively low, Banturung Village 72.96% and Tangkiling Village 73.29%. Having low education, most of the people have difficulty in finding decent work. Aside from that, most people do not understand the function of the forest or the function of the conservation area and tend to be apathetic about the existence of the Bukit Tangkiling conservation area that must be preserved. For some of these poorly educated people, the work of mining rocks is the best alternative to meeting the economic needs of the household. Income obtained from mining rock ranges from 2-4 million IRD per month.

scholarly journals ROMAN NAMES IN OLBIAN PROSOPOGRAPHY

2020 ◽  
Vol 34 (1) ◽  
pp. 22-30
Author(s):  
N. O. Son
Keyword(s):  
Ethnic Origin ◽  
Single Individual ◽  
Ancient Greek ◽  
The People ◽  
The Social ◽  
City Population ◽  
General Number ◽  
Late Roman Period ◽  
New Phenomena ◽  
The City

Prosopographical data is one of the most important sources for the study of ethnic structure of the Ancient Greek population in the Northern Pontic area. It should be noted that prosopography reflects mostly wealthier and usually socially privileged strata, the representatives of city elite and the officials whose names are recorded in epigraphic records. Roman names from Greek and Latin inscriptions of the first centuries AD in the lapidary epigraphy from Olbia are presented in the paper. The names are put in the order according not to their traditional classification but to another approach basing on the name structure. Consequently the Roman names are divided into three groups: 1 — names with Greek structure; 2 — names with Roman structure and 3 — those composed of a single name. Each group consists of subgroups in which the ethnic origin of name is determined. Greek names with Roman structure, Roman (Latin) names with Greek structure, as well as mixed names including the elements of various ethnic and linguistic origin fit into this classification well. According to the name structure it can be already suggested that the bearers of the names of first group did not have the Roman citizenship, while the names of the second group belonged to the Roman citizens. Having received the Roman citizenship the names of new citizens should have consisted of three or two parts, not always Latin, but the name structure had to become traditional Roman one. The classification proposed the possibility to understand fundamental Greek traditions and new phenomena in prosopography of the first centuries AD. The list of names with short information is presented in the Appendix. Nineteen Roman names with Greek structure (personal name and patronymic in the genitive case) and twenty four names with Roman structure are recorded in the Olbian lapidary epigraphy. They appeared in the city onomastics comparatively late: in the first half of the 2nd century. There are only four names with Roman elements in the group of names of Greek structure. They have mostly mixed nature and compound Greek and Roman, Greek, Roman and Iranian, Roman and Iranian elements. The group of names with Roman structure and Roman components contain mostly names consisting of two parts, peculiar for the Late Roman period onomastics. The subgroup of names with mixed elements contains the spesimens of two and three parts of Greek and Roman, Roman and Iranian and Roman and Thracian origin. It should be also noted that each single individual name cannot be considered the direct representation of ethnicity of its bearer. The third group of Roman prosopography in Olbia is represented by a single name. Such names do not clearly indicate the social position of their bearers: they could be either socially depended or full citizens. Consequently, there are 52 names with at least one Roman element. If we proceed from the fact that the Olbian onomastics of the first centuries AD is represented by 299 names, the Roman names make approximately 17.4 % and the people with Roman citizenship was approximately 8.4 % of general number of the Olbiopolites whose names are recorded in epigraphic monuments of Olbia. Unlike Chersonesos and Tyras the members of Olbian civic community rarely received the rights of Roman citizenship and the percentage of names with Roman elements was lower here. This fact indicates first of all a certain peculiarity of Roman-Olbian relations in the general Roman policy towards North Pontic region. This circumstance reasoned the later and relatively weak Roman provincial influence on the city population which reflected in the prosopographical material from Olbia.

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